John 19:4New American Standard Bible (NASB ©1995) [2]
— Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.”
King James Version (KJV 1769) [2]
— Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
English Revised Version (ERV 1885)
— And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
American Standard Version (ASV 1901) [2]
— And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Webster's Revision of the KJB (WEB 1833)
— Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Darby's Translation (DBY 1890)
— And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Rotherham's Emphasized Bible (EBR 1902)
— And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Young's Literal Translation (YLT 1898)
— Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'
Douay-Rheims Challoner Revision (DR 1750)
— Pilate therefore went forth again and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
Geneva Bible (GNV 1560)
— Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
Original King James Bible (AV 1611) [2]
— Pilate therefore went foorth againe, and saith vnto them, Behold, I bring him foorth to you, that yee may know that I find no fault in him.
Lamsa Bible (1957)
— Pilate again went outside and said to them, Behold, I bring him outside to you, so that you may know that I find not even one cause against him.
John Etheridge Peshitta-Aramaic NT (1849)
— And Pilatos came again forth, and said to them, Behold, I bring him to you forth, that you may know that I find nothing against him, nor one cause (of death).
James Murdock Peshitta-Aramaic NT (1852)
— And Pilate went out again, and said to them: Lo, I bring him out to you, that ye may know that I find against him no offence whatever. |
Pilate
4091 {4091} PrimeΠιλᾶτοςPilatos{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
went
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
forth
1854 {1854} Primeἔξωexo{ex'-o}
Adverb from G1537; out ( side, of doors), literally or figuratively.
again,
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Behold,
2396 {2396} Primeἴδεide{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
I bring
71 {0071} Primeἄγωago{ag'-o}
A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
forth
1854 {1854} Primeἔξωexo{ex'-o}
Adverb from G1537; out ( side, of doors), literally or figuratively.
to you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye may know
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I find
2147 {2147} Primeεὑρίσκωheurisko{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
no
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
fault
156 {0156} Primeαἰτίαaitia{ahee-tee'-a}
From the same as G0154; a cause (as if asked for), that is, (logical) reason (motive, matter), (legal) crime (alleged or proved).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
John 19:4-5
_ _ Pilate ... went forth again, and saith ... Behold, I bring him forth to you — am bringing, that is, going to bring him forth to you.
_ _ that ye may know I find no fault in him — and, by scourging Him and allowing the soldiers to make sport of Him, have gone as far to meet your exasperation as can be expected from a judge. |
John 19:4
(2) Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
(2) Christ is again acquitted by the same mouth with which he was afterwards condemned. |
- that ye:
John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.
John 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].
Matthew 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].
Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:24 When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].
Matthew 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Luke 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Luke 23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
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