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Ephesians 5:27

New American Standard Bible (NASB ©1995) [2]
— that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.
King James Version (KJV 1769) [2]
— That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
English Revised Version (ERV 1885)
— that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
American Standard Version (ASV 1901) [2]
— that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Webster's Revision of the KJB (WEB 1833)
— That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.
Darby's Translation (DBY 1890)
— that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
Rotherham's Emphasized Bible (EBR 1902)
— That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;
Young's Literal Translation (YLT 1898)
— that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;
Douay-Rheims Challoner Revision (DR 1750)
— That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Geneva Bible (GNV 1560)
— That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame.
Original King James Bible (AV 1611) [2]
— That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
Lamsa Bible (1957)
— In order to build for himself a glorious church, without stain or wrinkle, or any such thing; but that it should be holy and without blemish.
John Etheridge Peshitta-Aramaic NT (1849)
— and that he might constitute her a church unto himself, being glorified, and not having blemish or wrinkle or any thing like these; but to be holy and spotless.
James Murdock Peshitta-Aramaic NT (1852)
— and might constitute it a glorious church for himself, in which is no stain, and no wrinkle, and nothing like them; but that it might be holy and without blemish.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
That 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
he might present 3936
{3936} Prime
παρίστημι
paristemi
{par-is'-tay-mee}
From G3844 and G2476; to stand beside, that is, (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
it 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to himself 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
a glorious 1741
{1741} Prime
ἔνδοξος
endoxos
{en'-dox-os}
From G1722 and G1391; in glory, that is, splendid, (figuratively) noble.
church, 1577
{1577} Prime
ἐκκλησία
ekklesia
{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
having 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
spot, y4696
[4696] Standard
σπίλος
spilos
{spee'-los}
Of uncertain derivation; a stain or blemish, that is, (figuratively) defect, disgrace.
x4695
(4695) Complement
σπιλόω
spiloo
{spee-lo'-o}
From G4696; to stain or soil (literally or figuratively).
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
wrinkle, 4512
{4512} Prime
ῥυτίς
rhutis
{hroo-tece'}
From G4506; a fold (as drawing together), that is, a wrinkle (especially on the face).
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
any 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
such thing; 5108
{5108} Prime
τοιοῦτος
toioutos
{toy-oo'-tos}
(Including the other inflections); from G5104 and G3778; truly this, that is, of this sort (to denote character or individuality).
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
it should be 5600
{5600} Prime

o
{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; [[e]], {ay}, etc.; the subjunctive of G1510; (may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
z5753
<5753> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Subjunctive (See G5792)
Count - 68
holy 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
without blemish. 299
{0299} Prime
ἄμωμος
amomos
{am'-o-mos}
From G0001 (as a negative particle) and G3470; unblemished (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Ephesians 5:27

_ _ he — The oldest manuscripts and authorities read, “That He might Himself present unto Himself the Church glorious,” namely, as a bride (2 Corinthians 11:2). Holiness and glory are inseparable. “Cleansing” is the necessary preliminary to both. Holiness is glory internal; glory is holiness shining forth outwardly. The laver of baptism is the vehicle, but the word is the nobler and true instrument of the cleansing [Bengel]. It is Christ that prepares the Church with the necessary ornaments of grace, for presentation to Himself, as the Bridegroom at His coming again (Matthew 25:1, etc.; Revelation 19:7; Revelation 21:2).

_ _ not having spot — (Song of Songs 4:7). The visible Church now contains clean and unclean together, like Noah’s ark; like the wedding room which contained some that had, and others that had not, the wedding garment (Matthew 22:10-14; compare 2 Timothy 2:20); or as the good and bad fish are taken in the same net because it cannot discern the bad from the good, the fishermen being unable to know what kind of fish the nets have taken under the waves. Still the Church is termed “holy” in the creed, in reference to her ideal and ultimate destination. When the Bridegroom comes, the bride shall be presented to Him wholly without spot, the evil being cut off from the body for ever (Matthew 13:47-50). Not that there are two churches, one with bad and good intermingled, another in which there are good alone; but one and the same Church in relation to different times, now with good and evil together, hereafter with good alone [Pearson].

Matthew Henry's Commentary

See commentary on Ephesians 5:21-33.

John Wesley's Explanatory Notes

Ephesians 5:27

That he might present it — Even in this world. To himself — As his spouse. A glorious church — All glorious within. Not having spot — Of impurity from any sin. Or wrinkle — Of deformity from any decay.

Geneva Bible Translation Notes

Ephesians 5:27

That he might present it to himself a glorious church, (o) not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

(o) The Church as it is considered in itself, will not be without wrinkle, before it come to the mark it aims at: for while it is in this life, it runs in a race. But if it is considered in Christ, it is clean and without wrinkle.

Cross-Reference Topical ResearchStrong's Concordance
he:

2 Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present [us] with you.
2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.
Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Jude 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,

glorious:

Psalms 45:13 The king's daughter [is] all glorious within: her clothing [is] of wrought gold.
Psalms 87:3 Glorious things are spoken of thee, O city of God. Selah.
Isaiah 60:15-20 Whereas thou hast been forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations. ... Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Jeremiah 33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Hebrews 12:22-24 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ... And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
Revelation 7:9-17 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; ... For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Revelation 21:10-26 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, ... And they shall bring the glory and honour of the nations into it.

not:

Song of Songs 4:7 Thou [art] all fair, my love; [there is] no spot in thee.
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

but:

Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.
Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Jude 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Revelation 21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
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Chain-Reference Bible SearchCross References with Concordance

Ps 45:13; 87:3. So 4:7. Is 60:15; 62:3. Jr 33:9. 2Co 4:14; 11:2. Ep 1:4. Col 1:22, 28. 1Th 5:23. He 9:14; 12:22. 1P 1:19. 2P 3:14. Jde 1:21, 24. Rv 7:9; 21:10, 27.

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