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Revelation 7:3

New American Standard Bible (NASB ©1995) [2]
— saying, “Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads.”
King James Version (KJV 1769) [2]
— Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
English Revised Version (ERV 1885)
— saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.
American Standard Version (ASV 1901) [2]
— saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.
Webster's Revision of the KJB (WEB 1833)
— Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Darby's Translation (DBY 1890)
— saying, Hurt not the earth, nor the sea, nor the trees, until we shall have sealed the bondmen of our God upon their foreheads.
Rotherham's Emphasized Bible (EBR 1902)
— saying—Do not injure the land, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.
Young's Literal Translation (YLT 1898)
— 'Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.'
Douay-Rheims Challoner Revision (DR 1750)
— Saying: Hurt not the earth nor the sea nor the trees, till we sign the servants of our God in their foreheads.
Geneva Bible (GNV 1560)
— Hurt ye not the earth, neither the sea, neither the trees, til we haue sealed the seruants of our God in their foreheads.
Original King James Bible (AV 1611) [2]
— Saying, Hurt not the earth, neither the sea, nor the trees, till wee haue sealed the seruants of our God in their foreheads.
Lamsa Bible (1957)
— Do not hurt the earth, neither the sea nor the trees, till we have sealed the servants of our God upon their brows.
John Etheridge Peshitta-Aramaic NT (1849)
— Hurt not the earth, nor the sea, neither the trees, until we have sealed the servants of our God upon their foreheads.
James Murdock Peshitta-Aramaic NT (1852)
— Hurt ye not the earth, nor the sea, nor the trees, until we shall have sealed the servants of our God upon their foreheads.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Hurt 91
{0091} Prime
ἀδικέω
adikeo
{ad-ee-keh'-o}
From G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
earth, 1093
{1093} Prime
γῆ
ge
{ghay}
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application).
neither 3383
{3383} Prime
μήτε
mete
{may'-teh}
From G3361 and G5037; not too, that is, (in continued negation) neither or nor; also, not even.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sea, 2281
{2281} Prime
θάλασσα
thalassa
{thal'-as-sah}
Probably prolonged from G0251; the sea (generally or specifically).
nor 3383
{3383} Prime
μήτε
mete
{may'-teh}
From G3361 and G5037; not too, that is, (in continued negation) neither or nor; also, not even.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
trees, 1186
{1186} Prime
δένδρον
dendron
{den'-dron}
Probably from δρύς [[drus]] (an oak); a tree.
till 891
{0891} Prime
ἄχρι
achri
{akh'-ree}
Akin to G0206 (through the idea of a terminus); (of time) until or (of place) up to.
y3739
[3739] Standard
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
we have x3739
(3739) Complement
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
sealed 4972
{4972} Prime
σφραγίζω
sphragizo
{sfrag-id'-zo}
From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret, to attest.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
z5625
<5625> Grammar
Synonym Strong's Number

The Greek word has more than one possible Strong's number.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
servants 1401
{1401} Prime
δοῦλος
doulos
{doo'-los}
From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency).
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
in 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
foreheads. 3359
{3359} Prime
μέτωπον
metopon
{met'-o-pon}
From G3326 and ὤψ [[ops]] (the face); the forehead (as opposite the countenance).
Jamieson-Fausset-Brown Commentary

Revelation 7:3

_ _ Hurt not — by letting loose the destructive winds.

_ _ till we have sealed the servants of our God — parallel to Matthew 24:31, “His angels ... shall gather together His elect from the four winds.” God’s love is such, that He cannot do anything in the way of judgment, till His people are secured from hurt (Genesis 19:22). Israel, at the eve of the Lord’s coming, shall be found re-embodied as a nation; for its tribes are distinctly specified (Joseph, however, being substituted for Dan; whether because Antichrist is to come from Dan, or because Dan is to be Antichrist’s especial tool [Aretas, tenth century], compare Genesis 49:17; Jeremiah 8:16; Amos 8:14; just as there was a Judas among the Twelve). Out of these tribes a believing remnant will be preserved from the judgments which shall destroy all the Antichristian confederacy (Revelation 6:12-17), and shall be transfigured with the elect Church of all nations, namely, 144,000 (or whatever number is meant by this symbolical number), who shall faithfully resist the seductions of Antichrist, while the rest of the nation, restored to Palestine in unbelief, are his dupes, and at last his victims. Previously to the Lord’s judgments on Antichrist and his hosts, these latter shall destroy two-thirds of the nation, one-third escaping, and, by the Spirit’s operation through affliction, turning to the Lord, which remnant shall form the nucleus on earth of the Israelite nation that is from this time to stand at the head of the millennial nations of the world. Israel’s spiritual resurrection shall be “as life from the dead” to all the nations. As now a regeneration goes on here and there of individuals, so there shall then be a regeneration of nations universally, and this in connection with Christ’s coming. Matthew 24:34; “this generation (the Jewish nation) shall not pass till all these things be fulfilled,” which implies that Israel can no more pass away before Christ’s advent, than Christ’s own words can pass away (the same Greek), Matthew 24:35. So exactly Zechariah 13:8, Zechariah 13:9; Zechariah 14:2-4, Zechariah 14:9-21; compare Zechariah 12:2-14; Zechariah 13:1, Zechariah 13:2. So also Ezekiel 8:17, Ezekiel 8:18; Ezekiel 9:1-7, especially Ezekiel 9:4. Compare also Ezekiel 10:2 with Revelation 8:5, where the final judgments actually fall on the earth, with the same accompaniment, the fire of the altar cast into the earth, including the fire scattered over the city. So again, Revelation 14:1, the same 144,000 appear on Zion with the Father’s name in their forehead, at the close of the section, the twelfth through fourteenth chapters, concerning the Church and her foes. Not that the saints are exempt from trial: Revelation 7:14 proves the contrary; but their trials are distinct from the destroying judgments that fall on the world; from these they are exempted, as Israel was from the plagues of Egypt, especially from the last, the Israelite doors having the protecting seal of the blood-mark.

_ _ foreheads — the most conspicuous and noblest part of man’s body; on which the helmet, “the hope of salvation,” is worn.

Matthew Henry's Commentary

See commentary on Revelation 7:1-12.

John Wesley's Explanatory Notes

Revelation 7:3

Hurt not the earth, till we — Other angels were joined in commission with him. Have sealed the servants of our God on their foreheads — Secured the servants of God of the twelve tribes from the impending calamities; whereby they shall be as clearly distinguished from the rest, as if they were visibly marked on their foreheads.

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Hurt not:

Revelation 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and [see] thou hurt not the oil and the wine.
Revelation 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Isaiah 6:13 But yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance thereof.
Isaiah 27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
Isaiah 65:8 Thus saith the LORD, As the new wine is found in the cluster, and [one] saith, Destroy it not; for a blessing [is] in it: so will I do for my servants' sakes, that I may not destroy them all.
Matthew 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

till:

Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty [and] four thousand, having his Father's name written in their foreheads.
Exodus 12:13 And the blood shall be to you for a token upon the houses where ye [are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy [you], when I smite the land of Egypt.
Exodus 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you].
Isaiah 26:20-21 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. ... For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Exodus 9:4-6 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all [that is] the children's of Israel. ... And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
Zephaniah 2:3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.

the servants:

Revelation 19:2 For true and righteous [are] his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
Isaiah 54:17 No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD.
Daniel 3:17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.
Daniel 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, [and] spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come [hither]. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
Daniel 6:16 Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. [Now] the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
Malachi 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

in their:

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty [and] four thousand, having his Father's name written in their foreheads.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Revelation 22:4 And they shall see his face; and his name [shall be] in their foreheads.
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Chain-Reference Bible SearchCross References with Concordance

Ex 9:4; 12:13, 23. Is 6:13; 26:20; 27:8; 54:17; 65:8. Dn 3:17, 26; 6:16. Zp 2:3. Mal 3:18. Mt 24:22, 31. Jn 12:26. Ro 6:22. Rv 6:6; 9:4; 13:16; 14:1; 19:2; 20:4; 22:4.

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