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Psalms 56:8

New American Standard Bible (NASB ©1995) [2]
— You have taken account of my wanderings; Put my tears in Your bottle. Are [they] not in Your book?
King James Version (KJV 1769) [2]
— Thou tellest my wanderings: put thou my tears into thy bottle: [are they] not in thy book?
English Revised Version (ERV 1885)
— Thou tellest my wanderings: put thou my tears into thy bottle; are they not in thy book?
American Standard Version (ASV 1901) [2]
— Thou numberest my wanderings: Put thou my tears into thy bottle; Are they not in thy book?
Webster's Revision of the KJB (WEB 1833)
— Thou numberest my wanderings: put thou my tears into thy bottle: [are they] not in thy book?
Darby's Translation (DBY 1890)
— *Thou* countest my wanderings; put my tears into thy bottle: are they not in thy book?
Rotherham's Emphasized Bible (EBR 1902)
— My wandering, hast, thou, recorded,—Put thou my tears in thy bottle, Are they not in thy record?
Young's Literal Translation (YLT 1898)
— My wandering Thou hast counted, Thou—place Thou my tear in Thy bottle, Are they not in Thy book?
Douay-Rheims Challoner Revision (DR 1750)
— I have declared to thee my life: thou hast set me tears in thy sight, As also in thy promise.
Geneva Bible (GNV 1560)
— Thou hast counted my wandrings: put my teares into thy bottel: are they not in thy register?
Original King James Bible (AV 1611) [2]
— Thou tellest my wanderings, put thou my teares into thy bottle: [are] they not in thy booke?
Lamsa Bible (1957)
— O God, I have declared my faith unto thee; record thou my tears before thee in thy book.
Brenton Greek Septuagint (LXX, Restored Names)
— O God, I have declared my life to thee; thou has set my tears before thee, even according to thy promise.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou tellest my wanderings: put thou my tears into thy bottle: [are they] not in thy book?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thou tellest 5608
{5608} Prime
A primitive root; properly to score with a mark as a tally or record, that is, (by implication) to inscribe, and also to enumerate; intensively to recount, that is, celebrate.
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
my wanderings: 5112
{5112} Prime
From H5110; exile.
put 7760
{7760} Prime
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thou x859
(0859) Complement
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
my tears 1832
{1832} Prime
Feminine of H1831; weeping.
into thy bottle: 4997
{4997} Prime
From an unused root of uncertain signification; a (skin or leather) bag (for fluids).
[are they] not x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
in thy book? 5612
{5612} Prime
From H5608; properly writing (the art or a document); by implication a book.
Jamieson-Fausset-Brown Commentary

Psalms 56:8

_ _ God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.

Matthew Henry's Commentary

Psalms 56:8-13

_ _ Several things David here comforts himself with in the day of his distress and fear.

_ _ I. That God took particular notice of all his grievances and all his griefs, Psalms 56:8. 1. Of all the inconveniences of his state: Thou tellest my wanderings, my flittings, so the old translation. David was now but a young (under thirty) and yet he had had many removes, from his father's house to the court, thence to the camp, and now driven out to sojourn where he could find a place, but not allowed to rest any where; he was hunted like a partridge upon the mountains; continual terrors and toils attended him; but this comforted him, that God kept a particular account of all his motions, and numbered all the weary steps he took, by night or by day. Note, God takes cognizance of all the afflictions of his people; and he does not cast out from his care and love those whom men have cast out from their acquaintance and converse. 2. Of all the impressions thus made upon his spirit. When he was wandering he was often weeping, and therefore prays, “Put thou my tears into thy bottle, to be preserved and looked upon; nay, I know they are in thy book, the book of thy remembrance.” God has a bottle and a book for his people's tears, both those for their sins and those for their afflictions. This intimates, (1.) That he observes them with compassion and tender concern; he is afflicted in their afflictions, and knows their souls in adversity. As the blood of his saints, and their deaths, are precious in the sight of the Lord, so are their tears, not one of them shall fall to the ground. I have seen thy tears, 2 Kings 20:5. I have heard Ephraim bemoaning himself, Jeremiah 31:18. (2.) That he will remember them and review them, as we do the accounts we have booked. Paul was mindful of Timothy's tears (2 Timothy 1:4), and God will not forget the sorrows of his people. The tears of God's persecuted people are bottled up and sealed among God's treasures; and, when these books come to be opened, they will be found vials of wrath, which will be poured out upon their persecutors, whom God will surely reckon with for all the tears they have forced from his people's eyes; and they will be breasts of consolation to God's mourners, whose sackcloth will be turned into garments of praise. God will comfort his people according to the time wherein he has afflicted them, and give to those to reap in joy who sowed in tears. What was sown a tear will come up a pearl.

_ _ II. That his prayers would be powerful for the defeat and discomfiture of his enemies, as well as for his own support and encouragement (Psalms 56:9): “When I cry unto thee, then shall my enemies turn back; I need no other weapons than prayers and tears; this I know, for God is for me, to plead my cause, to protect and deliver me; and, if God be for me, who can be against me so as to prevail?” The saints have God for them; they may know it; and to him they must cry when they are surrounded with enemies; and, if they do this in faith, they shall find a divine power exerted and engaged for them; their enemies shall be made to turn back, their spiritual enemies, against whom we fight best upon our knees, Ephesians 6:18.

_ _ III. That his faith in God would set him above the fear of man, Psalms 56:10, Psalms 56:11. Here he repeats, with a strong pathos, what he had said (Psalms 56:4), “In God will I praise his word; that is, I will firmly depend upon the promise for the sake of him that made it, who is true and faithful, and has wisdom, power, and goodness enough to make it good.” When we give credit to a man's bill we honour him that drew it; so when we do, and suffer, for God, in a dependence upon his promise, not staggering at it, we give glory to God, we praise his word, and so give praise to him. Having thus put his trust in God, he looks with a holy contempt upon the threatening power of man: “In God have I put my trust, and in him only, and therefore I will not be afraid what man can do unto me (Psalms 56:11), though I know very well what he would do if he could,” Psalms 56:1, Psalms 56:2. This triumphant word, so expressive of a holy magnanimity, the apostle puts into the mouth of every true believer, whom he makes a Christian hero, Hebrews 13:6. We may each of us boldly say, The Lord is my helper, and then I will not fear what man shall do unto me; for he has no power but what he has given him from above.

_ _ IV. That he was in bonds to God (Psalms 56:12): “Thy vows are upon me, O God! — not upon me as a burden which I am loaded with, but as a badge which I glory in, as that by which I am known to be thy menial servant — not upon me as fetters that hamper me (such are superstitious vows), but upon me as a bridle that restrains me from what would be hurtful to me, and directs me in the way of my duty. Thy vows are upon me, the vows I have made to thee, to which thou art not only a witness, but a party, and which thou hast commanded and encouraged me to make.” It is probably that he means especially those vows which he had made to God in the day of his trouble and distress, which he would retain the remembrance of, and acknowledge the obligations of, when his fright was over. Note, It ought to be the matter of our consideration and joy that the vows of God are upon us — our baptismal vows renewed at the Lord's table, our occasional vows under convictions, under corrections, by these we are bound to live to God.

_ _ V. That he should still have more and more occasion to praise him: I will render praises unto thee. This is part of the performance of his vows; for vows of thankfulness properly accompany prayers for mercy, and when the mercy is received must be made good. When we study what we shall render this is the least we can resolve upon, to render praises to God — poor returns for rich receivings! Two things he will praise God for: — 1. For what he had done for him (Psalms 56:13): “Thou has delivered my soul, my life, from death, which was just ready to seize me.” If God have delivered us from sin, either from the commission of it by preventing grace or from the punishment of it by pardoning mercy, we have reason to own that he has thereby delivered our souls from death, which is the wages of sin. If we, who were by nature dead in sin, are quickened together with Christ, and are made spiritually alive, we have reason to own that God has delivered our souls from death. 2. For what he would do for him: “Thou hast delivered my soul from death, and so hast given me a new life, and thereby hast given me an earnest of further mercy, that thou wilt deliver my feet from falling; thou hast done the greater, and therefore thou wilt do the less; thou hast begun a good work, and therefore thou wilt carry it on and perfect it.” This may be taken either as the matter of his prayer, pleading his experience, or as the matter of his praise, raising his expectations; and those that know how to praise in faith will give God thanks for mercies in promise and prospect, as well as in possession. See here, (1.) What David hopes for, that God would deliver his feet from falling either into sin, which would wound his conscience, or into the appearance of sin, from which his enemies would take occasion to wound his good name. Those that think the stand must take heed lest they fall, because the best stand no longer than God is pleased to uphold them. We are weak, our way is slippery, many stumbling-blocks are in it, our spiritual enemies are industrious to thrust us down, and therefore we are concerned by faith and prayer to commit ourselves to his care who keeps the feet of his saints. (2.) What he builds this hope upon: “Thou hast delivered my soul from death, and therein hast magnified thy power and goodness, and put me into a capacity of receiving further mercy from thee; and now wilt thou not secure and crown thy own work?” God never brought his people out of Egypt to slay them in the wilderness. He that in conversion delivers the soul from so great a death as sin is will not fail to preserve it to his heavenly kingdom. (3.) What he designs in these hopes: That I may walk before God in the light of the living, that is, [1.] “That I may get to heaven, the only land of light and life; for in this world darkness and death reign.” [2.] “That I may do my duty while this life lasts.” Note, This we should aim at, in all our desires and expectations of deliverance both from sin and trouble, that we may do God so much the better service — that, being delivered out of the hands of our enemies, we may serve him without fear.

John Wesley's Explanatory Notes

Psalms 56:8

Wanderings — How I have been hunted from place to place. Put — Regard and pity them. Are they not — But why do I pray to God to do that which he hath already done?

Geneva Bible Translation Notes

Psalms 56:8

Thou tellest my wanderings: put thou my (g) tears into thy bottle: [are they] not in thy book?

(g) If God stores the tears of his saints, much more will he remember their blood, to avenge it: and though tyrants burn the bones, yet they cannot blot the tears and blood out of God's register.

Cross-Reference Topical ResearchStrong's Concordance

Psalms 105:13-14 When they went from one nation to another, from [one] kingdom to another people; ... He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Psalms 121:8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Numbers 33:2-56 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these [are] their journeys according to their goings out. ... Moreover it shall come to pass, [that] I shall do unto you, as I thought to do unto them.
1 Samuel 19:18 So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
1 Samuel 22:1-5 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard [it], they went down thither to him. ... And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
1 Samuel 27:1 And David said in his heart, I shall now perish one day by the hand of Saul: [there is] nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
2 Corinthians 11:26 [In] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by [mine own] countrymen, [in] perils by the heathen, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;
Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.
Hebrews 11:38 (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.


Psalms 39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I [am] a stranger with thee, [and] a sojourner, as all my fathers [were].
Psalms 126:5-6 They that sow in tears shall reap in joy. ... He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him].
2 Kings 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
Job 16:20 My friends scorn me: [but] mine eye poureth out [tears] unto God.
Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

are they:

Psalms 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them.
Malachi 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
Matthew 10:30 But the very hairs of your head are all numbered.
Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.
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Chain-Reference Bible SearchCross References with Concordance

Nu 33:2. 1S 19:18; 22:1; 27:1. 2K 20:5. Jb 16:20. Ps 39:12; 105:13; 121:8; 126:5; 139:16. Is 63:9. Mal 3:16. Mt 10:30. 2Co 11:26. He 11:8, 13, 38. Rv 7:17; 20:12.

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