Nehemiah 10:29New American Standard Bible (NASB ©1995) [2]
— are joining with their kinsmen, their nobles, and are taking on themselves a curse and an oath to walk in God’s law, which was given through Moses, God’s servant, and to keep and to observe all the commandments of GOD our Lord, and His ordinances and His statutes;
King James Version (KJV 1769) [2]
— They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
English Revised Version (ERV 1885)
— They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and to do all the commandments of the LORD our Lord, and his judgments and his statutes;
American Standard Version (ASV 1901) [2]
— They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
Webster's Revision of the KJB (WEB 1833)
— They united with their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
Darby's Translation (DBY 1890)
— joined with their brethren, their nobles, and entered into a curse and into an oath, to walk in the law of God, which had been given by Moses the servant of God, and to keep and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
Rotherham's Emphasized Bible (EBR 1902)
— were holding fast unto their distinguished brethren, and were entering into a curse and into an oath, to walk in the law of God, which was given through Moses the servant of God,—and to observe and do, all the commandments of Yahweh our Lord, and his regulations, and his statutes;
Young's Literal Translation (YLT 1898)
— are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;
Douay-Rheims Challoner Revision (DR 1750)
— All that could understand, promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.
Geneva Bible (GNV 1560)
— The chiefe of them receiued it for their brethren, and they came to the curse and to the othe to walke in Gods Law, which was giuen by Moses the seruant of God, to obserue and doe all the commandements of the Lorde our God, and his iudgements and his statutes:
Original King James Bible (AV 1611) [2]
— They claue to their brethren their nobles, and entred into a curse, and into an oath to walke in Gods law, which was giuen by Moses the seruant of God, and to obserue and doe all the commandements of the LORD our Lord, and his Iudgements, and his statutes:
Lamsa Bible (1957)
— Strengthened their brethren, their neighbors, taking oaths and making a covenant to walk in the LORD's law which he gave by Moses the servant of God, and to observe and do all the commandments of the LORD our LORD and his judgments and his statutes;
Brenton Greek Septuagint (LXX, Restored Names)
— were urgent with their brethren, and bound them under a curse, and entered into a curse, and into an oath, to walk in the law of God, which was given by the hand of Mosheh{gr.Moses}, the servant of God; to keep and to do all the commandments of the Lord, and his judgments, and his ordinances;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in Elohim's law, which was given by Mosheh the servant of Elohim, and to observe and do all the commandments of Yahweh our Adonim, and his judgments and his statutes; |
They clave
2388 {2388} Primeחָזַקchazaq{khaw-zak'}
A primitive root; to fasten upon; hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
to
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
their brethren,
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
their nobles,
117 {0117} Primeאַדִּיר'addiyr{ad-deer'}
From H0142; wide or (generally) large; figuratively powerful.
and entered
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
into a curse,
423 {0423} Primeאָלָה'alah{aw-law'}
From H0422; an imprecation.
and into an oath,
7621 {7621} Primeשְׁבוּעָהsh@buw`ah{sheb-oo-aw'}
Feminine passive participle of H7650; properly something sworn, that is, an oath.
to walk
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
in
´Élöhîm's
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
law,
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
was given
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
by
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
the servant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
of
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and to observe
8104 {8104} Primeשָׁמַרshamar{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
and do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the commandments
4687 {4687} Primeמִצְוָהmitsvah{mits-vaw'}
From H6680; a command, whether human or divine (collectively the Law).
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
our
´Áđönîm
אֲדֹנִים,
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
and his judgments
4941 {4941} Primeמִשְׁפָּטmishpat{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
and his statutes;
2706 {2706} Primeחֹקchoq{khoke}
From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage). |
Nehemiah 10:29-37
_ _ Nehemiah 10:29-39. Points of the Covenant.
_ _ to observe and do all the commandments, etc. — This national covenant, besides containing a solemn pledge of obedience to the divine law generally, specified their engagement to some particular duties, which the character and exigency of the times stamped with great urgency and importance, and which may be summed up under the following heads: that they abstain from contracting matrimonial alliances with the heathen; that they would rigidly observe the sabbath; that they would let the land enjoy rest and remit debts every seventh year; that they would contribute to the maintenance of the temple service, the necessary expenses of which had formerly been defrayed out of the treasury of the temple (1 Chronicles 26:20), and when it was drained, given out from the king’s privy purse (2 Chronicles 31:3); and that they would make an orderly payment of the priests’ dues. A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of others, had made them exceedingly prone to evade. |
Nehemiah 10:29
Their nobles — The commonality agreed with the nobles in this good work, great men never look so great, as when they encourage religion and are examples of it: and they would by that, as much as any thing, make an interest in the most valuable of their inferiors, who would cleave to them closer than they can imagine. Observe their nobles are called their brethren; for in the things of God, rich and poor, high and low meet together. They cleave — They ratified what the others had done in their names, declaring their assent to it. |
Nehemiah 10:29
They (d) clave to their brethren, their nobles, and entered into a (e) curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
(d) They made the oath in the name of the whole multitude.
(e) To which they gave themselves if they broke the law, (Deuteronomy 28:15). |
- clave:
Isaiah 14:1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Acts 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Acts 17:34 Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.
Romans 12:9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.
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- entered:
Nehemiah 5:12-13 Then said they, We will restore [them], and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. ... Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Nehemiah 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Deuteronomy 27:15-26 Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen. ... Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Deuteronomy 29:12-14 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day: ... Neither with you only do I make this covenant and this oath;
2 Chronicles 15:13-14 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. ... And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
Psalms 119:106 I have sworn, and I will perform [it], that I will keep thy righteous judgments.
Acts 23:12-15 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. ... Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
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- to walk:
2 Kings 10:31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
2 Kings 23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all [their] heart and all [their] soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
2 Chronicles 6:16 Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
2 Chronicles 34:31 And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
Jeremiah 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
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- given:
Deuteronomy 33:4 Moses commanded us a law, [even] the inheritance of the congregation of Jacob.
Malachi 4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, [with] the statutes and judgments.
John 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
John 7:19 Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
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- to observe:
Deuteronomy 5:1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
Deuteronomy 5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
Psalms 105:45 That they might observe his statutes, and keep his laws. Praise ye the LORD.
Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].
John 15:14 Ye are my friends, if ye do whatsoever I command you.
Titus 2:11-14 For the grace of God that bringeth salvation hath appeared to all men, ... Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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- the LORD[YHWH]:
Psalms 8:1 [[To the chief Musician upon Gittith, A Psalm of David.]] O LORD our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.
Psalms 8:9 O LORD our Lord, how excellent [is] thy name in all the earth!
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