Matthew 15:11New American Standard Bible (NASB ©1995) [2]
“[It is] not what enters into the mouth [that] defiles the man, but what proceeds out of the mouth, this defiles the man.”
King James Version (KJV 1769) [2]
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
English Revised Version (ERV 1885)
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
American Standard Version (ASV 1901) [2]
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Webster's Revision of the KJB (WEB 1833)
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Darby's Translation (DBY 1890)
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
Rotherham's Emphasized Bible (EBR 1902)
Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,
Young's Literal Translation (YLT 1898)
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'
Douay-Rheims Challoner Revision (DR 1750)
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
Geneva Bible (GNV 1560)
That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
Original King James Bible (AV 1611) [2]
Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.
Lamsa Bible (1957)
It is not what enters into the mouth which defiles man; but what goes out of the mouth, that is what defiles man.
John Etheridge Peshitta-Aramaic NT (1849)
It is not that which, entering the mouth, contaminates a man; but that which shall come from the mouth, that contaminates a man.
James Murdock Peshitta-Aramaic NT (1852)
Not that which entereth the mouth, defileth a man; but that which proceedeth from the mouth, that defileth a man. |
Not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
that which goeth
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mouth
4750 {4750} Primeστόμαstoma{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
defileth
2840 {2840} Primeκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
a man;
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
that which cometh
1607 {1607} Primeἐκπορεύομαιekporeuomai{ek-por-yoo'-om-ahee}
From G1537 and G4198; to depart, be discharged, proceed, project.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
out
x1537 (1537) Complementἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
of
y1537 [1537] Standardἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mouth,
4750 {4750} Primeστόμαstoma{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
this
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
defileth
2840 {2840} Primeκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
a man.
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Matthew 15:11
_ _ Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man This is expressed even more emphatically in Mark (Mark 7:15, Mark 7:16), and it is there added, “If any man have ears to hear, let him hear.” As in Matthew 13:9, this so oft-repeated saying seems designed to call attention to the fundamental and universal character of the truth it refers to. |
- that which goeth:
Mark 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. Luke 11:38-41 And when the Pharisee saw [it], he marvelled that he had not first washed before dinner. ... But rather give alms of such things as ye have; and, behold, all things are clean unto you. Acts 10:14-15 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. ... And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common. Acts 11:8-9 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. ... But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common. Romans 14:14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Romans 14:20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. 1 Timothy 4:4-5 For every creature of God [is] good, and nothing to be refused, if it be received with thanksgiving: ... For it is sanctified by the word of God and prayer. Titus 1:15 Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. Hebrews 13:9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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- but:
Matthew 15:18-20 But those things which proceed out of the mouth come forth from the heart; and they defile the man. ... These are [the things] which defile a man: but to eat with unwashen hands defileth not a man. Matthew 12:34-37 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. ... For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Psalms 10:7 His mouth is full of cursing and deceit and fraud: under his tongue [is] mischief and vanity. Psalms 12:2 They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak. Psalms 52:2-4 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. ... Thou lovest all devouring words, O [thou] deceitful tongue. Psalms 58:3-4 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. ... Their poison [is] like the poison of a serpent: [they are] like the deaf adder [that] stoppeth her ear; Isaiah 37:23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy One of Israel. Isaiah 59:3-5 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. ... They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. Isaiah 59:13-15 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. ... Yea, truth faileth; and he [that] departeth from evil maketh himself a prey: and the LORD saw [it], and it displeased him that [there was] no judgment. Jeremiah 9:3-6 And they bend their tongues [like] their bow [for] lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD. ... Thine habitation [is] in the midst of deceit; through deceit they refuse to know me, saith the LORD. Romans 3:13-14 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: ... Whose mouth [is] full of cursing and bitterness: James 3:5-8 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! ... But the tongue can no man tame; [it is] an unruly evil, full of deadly poison. 2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.
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