Mark 7:15New American Standard Bible (NASB ©1995) [2]
— there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man.
King James Version (KJV 1769) [2]
— There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
English Revised Version (ERV 1885)
— there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man.
American Standard Version (ASV 1901) [2]
— there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Webster's Revision of the KJB (WEB 1833)
— There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.
Darby's Translation (DBY 1890)
— There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Rotherham's Emphasized Bible (EBR 1902)
— Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
Young's Literal Translation (YLT 1898)
— there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Douay-Rheims Challoner Revision (DR 1750)
— There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.
Geneva Bible (GNV 1560)
— There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
Original King James Bible (AV 1611) [2]
— There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
Lamsa Bible (1957)
— There is nothing outside of a man, if it should enter into him, which can defile him; but what goes out of him, that defiles the man.
John Etheridge Peshitta-Aramaic NT (1849)
— It is not that which is without the man, and which entereth into him, that can defile him: but that which proceedeth from him, that defileth a man.
James Murdock Peshitta-Aramaic NT (1852)
— There is nothing without a man which, by entering him, can pollute him. But that which cometh out of him, that it is that polluteth a man. |
There is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
nothing
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
from without
1855 {1855} Primeἔξωθενexothen{ex'-o-then}
From G1854; external (-ly).
a man,
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
entering
1531 {1531} Primeεἰσπορεύομαιeisporeuomai{ice-por-yoo'-om-ahee}
From G1519 and G4198; to enter (literally or figuratively).
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
defile
2840 {2840} Primeκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
him:
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
the things which come
1607 {1607} Primeἐκπορεύομαιekporeuomai{ek-por-yoo'-om-ahee}
From G1537 and G4198; to depart, be discharged, proceed, project.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
out of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
those
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
are
x2076 (2076) Complementἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
they
y2076 [2076] Standardἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
that defile
2840 {2840} Primeκοινόωkoinoo{koy-no'-o}
From G2839; to make (or consider) profane (ceremonially).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man.
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Mark 7:15
There is nothing entering into a man from without which can defile him — Though it is very true, a man may bring guilt, which is moral defilement, upon himself by eating what hurts his health, or by excess either in meat or drink yet even here the pollution arises from the wickedness of the heart, and is just proportionable to it. And this is all that our Lord asserts. |
- There:
- Though it is very true, says Dr. Doddridge, that a man may bring guilt upon himself by eating to excess, and a Jew, by eating what was forbidden by the Mosaic law; yet still the pollution would arise from the wickedness of the heart, and be just proportionable to it, which is all our Lord asserts.
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- nothing:
Mark 7:18-20 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him; ... And he said, That which cometh out of the man, that defileth the man.
Leviticus 11:42-47 Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination. ... To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Acts 10:14-16 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. ... This was done thrice: and the vessel was received up again into heaven.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 11:8-10 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. ... And this was done three times: and all were drawn up again into heaven.
Acts 15:20-21 But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood. ... For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
1 Corinthians 10:25 Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:
1 Timothy 4:3-5 Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. ... For it is sanctified by the word of God and prayer.
Titus 1:15 Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
Hebrews 9:10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Hebrews 13:9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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- but:
Mark 7:20-23 And he said, That which cometh out of the man, that defileth the man. ... All these evil things come from within, and defile the man.
Proverbs 4:23 Keep thy heart with all diligence; for out of it [are] the issues of life.
Matthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Matthew 15:16 And Jesus said, Are ye also yet without understanding?
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