Leviticus 11:47New American Standard Bible (NASB ©1995) [2]
— to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.
King James Version (KJV 1769) [2]
— To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
English Revised Version (ERV 1885)
— to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
American Standard Version (ASV 1901) [2]
— to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Webster's Revision of the KJB (WEB 1833)
— To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Darby's Translation (DBY 1890)
— to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.
Rotherham's Emphasized Bible (EBR 1902)
— That ye may make a difference—between the unclean and the clean,—and between the living thing that may be eaten, and the living thing which may not be eaten.
Young's Literal Translation (YLT 1898)
— to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
Douay-Rheims Challoner Revision (DR 1750)
— That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.
Geneva Bible (GNV 1560)
— That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.
Original King James Bible (AV 1611) [2]
— To make a difference betweene the vncleane and the cleane, & betweene the beast that may be eaten, and the beast that may not be eaten.
Lamsa Bible (1957)
— To make a distinction between the unclean and the clean and between the beast that may be eaten and the beast that may not be eaten.
Brenton Greek Septuagint (LXX, Restored Names)
— to distinguish between the unclean and the clean; and between those that bring forth alive, such as should be eaten, and those that bring forth alive, such as should not be eaten.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. |
To make a difference
914 {0914} Primeבָּדַלbadal{baw-dal'}
A primitive root; to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
the unclean
2931 {2931} Primeטָמֵאtame'{taw-may'}
From H2930; foul in a religious sense.
and the clean,
2889 {2889} Primeטָהוֹרtahowr{taw-hore'}
From H2891; pure (in a physical, chemical, ceremonial or moral sense).
and between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
the beast
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
that may be eaten
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
and the beast
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
may not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be eaten.
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602 |
Leviticus 11:47
_ _ make a difference between the unclean and the clean — that is, between animals used and not used for food. It is probable that the laws contained in this chapter were not entirely new, but only gave the sanction of divine enactment to ancient usages. Some of the prohibited animals have, on physiological grounds, been everywhere rejected by the general sense or experience of mankind; while others may have been declared unclean from their unwholesomeness in warm countries or from some reasons, which are now imperfectly known, connected with contemporary idolatry. |
Leviticus 10:10 And that ye may put difference between holy and unholy, and between unclean and clean;
Ezekiel 44:23 And they shall teach my people [ the difference] between the holy and profane, and cause them to discern between the unclean and the clean.
Malachi 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Romans 14:2- 3 For one believeth that he may eat all things: another, who is weak, eateth herbs. ... Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:13- 23 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [ his] brother's way. ... And he that doubteth is damned if he eat, because [ he eateth] not of faith: for whatsoever [ is] not of faith is sin.
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