Mark 10:2New American Standard Bible (NASB ©1995) [2]
[Some] Pharisees came up to Jesus, testing Him, and [began] to question Him whether it was lawful for a man to divorce a wife.
King James Version (KJV 1769) [2]
And the Pharisees came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.
English Revised Version (ERV 1885)
And there came unto him Pharisees, and asked him, Is it lawful for a man to put away [his] wife? tempting him.
American Standard Version (ASV 1901) [2]
And there came unto him Pharisees, and asked him, Is it lawful for a man to put away [his] wife? trying him.
Webster's Revision of the KJB (WEB 1833)
And the Pharisees came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.
Darby's Translation (DBY 1890)
And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).
Rotherham's Emphasized Bible (EBR 1902)
And Pharisees coming near were questioning himwhether it is allowed a husband to divorce a wife, testing him.
Young's Literal Translation (YLT 1898)
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
Douay-Rheims Challoner Revision (DR 1750)
And the Pharisees coming to him asked him, tempting him: Is it lawful for a man to put away his wife?
Geneva Bible (GNV 1560)
Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.
Original King James Bible (AV 1611) [2]
And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.
Lamsa Bible (1957)
And the Pharisees came to him, tempting him and asking, Is it lawful for a man to leave his wife?
John Etheridge Peshitta-Aramaic NT (1849)
And the Pharishee drew nigh, tempting him, and demanding whether it were lawful for a man to dismiss his wife.
James Murdock Peshitta-Aramaic NT (1852)
And the Pharisees came to him, and, tempting him, inquired if it were lawful for a man to divorce his wife. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
came to
x4334 (4334) Complementπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
him,
y4334 [4334] Standardπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
and asked
1905 {1905} Primeἐπερωτάωeperotao{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x1487 (1487) Complementεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
Is it
y1487 [1487] Standardεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
lawful
1832 {1832} Primeἔξεστιexesti{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
for a man
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
to put away
630 {0630} Primeἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
[ his] wife?
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
tempting
3985 {3985} Primeπειράζωpeirazo{pi-rad'-zo}
From G3984; to test (objectively), that is, endeavor, scrutinize, entice, discipline.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
- the Pharisees:
Mark 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod. Matthew 9:34 But the Pharisees said, He casteth out devils through the prince of the devils. Matthew 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? Luke 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Luke 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Luke 11:53-54 And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things: ... Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him. John 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. John 7:48 Have any of the rulers or of the Pharisees believed on him? John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. John 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.
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- Is it:
Malachi 2:16 For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. Matthew 5:31-32 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: ... But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 1 Corinthians 7:10-11 And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband: ... But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.
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- tempting:
Mark 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. Matthew 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. Matthew 22:35 Then one of them, [which was] a lawyer, asked [him a question], tempting him, and saying, John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not]. 1 Corinthians 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
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