Matthew 15:12New American Standard Bible (NASB ©1995) [2]
— Then the disciples *came and *said to Him, “Do You know that the Pharisees were offended when they heard this statement?”
King James Version (KJV 1769) [2]
— Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
English Revised Version (ERV 1885)
— Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
American Standard Version (ASV 1901) [2]
— Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
Webster's Revision of the KJB (WEB 1833)
— Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?
Darby's Translation (DBY 1890)
— Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?
Rotherham's Emphasized Bible (EBR 1902)
— Then, coming near, his disciples say unto him—Knowest thou, that the Pharisees, hearing the word, were caused to stumble?
Young's Literal Translation (YLT 1898)
— Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?'
Douay-Rheims Challoner Revision (DR 1750)
— Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?
Geneva Bible (GNV 1560)
— Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?
Original King James Bible (AV 1611) [2]
— Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
Lamsa Bible (1957)
— Then his disciples came up and said to him, Do you know that the Pharisees who heard this saying were offended?
John Etheridge Peshitta-Aramaic NT (1849)
— Then drew near his disciples, saying to him, Knowest thou that the Pharishee who heard this word were offended?
James Murdock Peshitta-Aramaic NT (1852)
— Then came his disciples, and said to him: Knowest thou, that the Pharisees were offended when they heard that speech? |
Then
5119 {5119} Primeτότεtote{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
came
4334 {4334} Primeπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples,
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
and said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Knowest
x1492 (1492) Complementεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
thou
y1492 [1492] Standardεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
were offended,
4624 {4624} Primeσκανδαλίζωskandalizo{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
after they heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
this saying?
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ). |
Matthew 15:12
_ _ Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? — They had given vent to their irritation, and perhaps threats, not to our Lord Himself, from whom they seem to have slunk away, but to some of the disciples, who report it to their Master. |
- Knowest:
Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
1 Kings 22:13-14 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which is] good. ... And Micaiah said, [As] the LORD liveth, what the LORD saith unto me, that will I speak.
1 Corinthians 10:32-33 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: ... Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
2 Corinthians 6:3 Giving no offence in any thing, that the ministry be not blamed:
Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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