1 Corinthians 10:32New American Standard Bible (NASB ©1995) [2]
— Give no offense either to Jews or to Greeks or to the church of God;
King James Version (KJV 1769) [2]
— Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
English Revised Version (ERV 1885)
— Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
American Standard Version (ASV 1901) [2]
— Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
Webster's Revision of the KJB (WEB 1833)
— Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
Darby's Translation (DBY 1890)
— Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
Rotherham's Emphasized Bible (EBR 1902)
— Give no occasion of stumbling—whether to Jews, or to Greeks, or to the assembly of God:
Young's Literal Translation (YLT 1898)
— become offenceless, both to Jews and Greeks, and to the assembly of God;
Douay-Rheims Challoner Revision (DR 1750)
— Be without offence to the Jew, and to the Gentiles and to the church of God:
Geneva Bible (GNV 1560)
— Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
Original King James Bible (AV 1611) [2]
— Giue none offence, neither to the Iewes, nor to the Gentiles, nor to the Church of God:
Lamsa Bible (1957)
— Give no offence, neither to the Jews nor to the Arameans nor to the church of God;
John Etheridge Peshitta-Aramaic NT (1849)
— Give no offence to Jihudoyee, or to Aramoyee, or to the church of Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— Be ye without offence to the Jews, and to the Gentiles, and to the church of God: |
Give
y1096 [1096] Standardγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5737 <5737> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Imperative (See G5794) Count - 152
none offence,
677 {0677} Primeἀπρόσκοποςaproskopos{ap-ros'-kop-os}
From G0001 (as a negative particle) and a presumed derivative of G4350; actively inoffensive, that is, not leading into sin; passively faultless, that is, not led into sin.
x1096 (1096) Complementγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
neither
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to the Jews,
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
nor
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to the Gentiles,
1672 {1672} PrimeἝλληνHellen{hel'-lane}
From G1671; a Hellen ( Grecian) or inhabitant of Hellas; by extension a Greek speaking person, especially a non-Jew.
nor
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
church
1577 {1577} Primeἐκκλησίαekklesia{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
of God:
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
1 Corinthians 10:32
_ _ Give none offence — in things indifferent (1 Corinthians 8:13; Romans 14:13; 2 Corinthians 6:3); for in all essential things affecting Christian doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offense may be the result (1 Corinthians 1:23). Giving offense is unnecessary, if our own spirit cause it; necessary, if it be caused by the truth. |
1 Corinthians 10:32
Give no offence — If, and as far as, it is possible. |
- none:
1 Corinthians 10:33 Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
1 Corinthians 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Romans 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
2 Corinthians 6:3 Giving no offence in any thing, that the ministry be not blamed:
Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
|
- the church:
1 Corinthians 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
|
  |
|
|
