Isaiah 28:5New American Standard Bible (NASB ©1995) [2]
— In that day the LORD of hosts will become a beautiful crown And a glorious diadem to the remnant of His people;
King James Version (KJV 1769) [2]
— In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
English Revised Version (ERV 1885)
— In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people:
American Standard Version (ASV 1901) [2]
— In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
Webster's Revision of the KJB (WEB 1833)
— In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
Darby's Translation (DBY 1890)
— In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;
Rotherham's Emphasized Bible (EBR 1902)
— In that day, will Yahweh of hosts become, A crown of beauty, and, A diadem of majesty,—Unto the remnant of his people:
Young's Literal Translation (YLT 1898)
— In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
Douay-Rheims Challoner Revision (DR 1750)
— In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:
Geneva Bible (GNV 1560)
— In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
Original King James Bible (AV 1611) [2]
— In that day shall the LORD of hosts be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
Lamsa Bible (1957)
— In that day shall the LORD of hosts be for a crown of glory and for a diadem of beauty to the remnant of his people,
Brenton Greek Septuagint (LXX, Restored Names)
— In that day the Lord of hosts shall be the crown of hope, the woven [crown] of glory, to the remnant of the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— In that day shall Yahweh Tzevaoth be for a crown of glory, and for a diadem of beauty, unto the residue of his people, |
In that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
shall
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
for a crown
5850
of glory,
6643 {6643} Primeצְבִיts@biy{tseb-ee'}
From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful).
and for a diadem
6843 {6843} Primeצְפִירָהts@phiyrah{tsef-ee-raw'}
Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that is, mishap).
of beauty,
8597 {8597} Primeתִּפְאָרָהtiph'arah{tif-aw-raw'}
From H6286; ornament (abstractly or concretely, literally or figuratively).
unto the residue
7605 {7605} Primeשְׁאָרsh@'ar{sheh-awr'}
From H7604; a remainder.
of his people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock. |
Isaiah 28:5-13
_ _ The prophet now turns to Judah; a gracious promise to the remnant (“residue”); a warning lest through like sins Judah should share the fate of Samaria.
_ _ crown — in antithesis to the “fading crown” of Ephraim (Isaiah 28:1, Isaiah 28:3).
_ _ the residue — primarily, Judah, in the prosperous reign of Hezekiah (2 Kings 18:7), antitypically, the elect of God; as He here is called their “crown and diadem,” so are they called His (Isaiah 62:3); a beautiful reciprocity. |
Isaiah 28:5
In that day — When the kingdom of Israel shall be destroyed. A diadem — God shall give eminent glory and beauty, to the kingdom of Judah. |
Isaiah 28:5
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the (e) remnant of his people,
(e) Signifying that the faithful who do not put their trust in any worldly prosperity but made God their glory, will be preserved. |
- shall the:
Isaiah 41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, [and] shalt glory in the Holy One of Israel.
Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
Isaiah 60:1-3 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. ... And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Isaiah 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Jeremiah 9:23-24 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches: ... But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.
Zechariah 6:13-15 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. ... And they [that are] far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently obey the voice of the LORD your God.
Luke 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
1 Corinthians 1:30-31 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: ... That, according as it is written, He that glorieth, let him glory in the Lord.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;
1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
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- for a diadem:
Job 29:14 I put on righteousness, and it clothed me: my judgment [was] as a robe and a diadem.
Psalms 90:16-17 Let thy work appear unto thy servants, and thy glory unto their children. ... And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
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- residue:
Isaiah 10:20-21 And it shall come to pass in that day, [that] the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. ... The remnant shall return, [even] the remnant of Jacob, unto the mighty God.
Isaiah 11:16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Isaiah 37:31-32 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: ... For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
Romans 11:5-6 Even so then at this present time also there is a remnant according to the election of grace. ... And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
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