Galatians 5:10New American Standard Bible (NASB ©1995) [2]
— I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.
King James Version (KJV 1769) [2]
— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
English Revised Version (ERV 1885)
— I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
American Standard Version (ASV 1901) [2]
— I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Webster's Revision of the KJB (WEB 1833)
— I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.
Darby's Translation (DBY 1890)
— *I* have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.
Rotherham's Emphasized Bible (EBR 1902)
— I, am persuaded regarding you, in the Lord—that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence,—whosoever he may be.
Young's Literal Translation (YLT 1898)
— I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
Douay-Rheims Challoner Revision (DR 1750)
— I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be.
Geneva Bible (GNV 1560)
— I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
Original King James Bible (AV 1611) [2]
— I haue confidence in you through the Lord, that you will be none otherwise minded; but he that troubleth you, shall beare [his] iudgement, whosoeuer hee be.
Lamsa Bible (1957)
— I have confidence in you through our Lord, that you will consider no other beliefs, that he who troubles you shall bear his judgment, whosoever he is.
John Etheridge Peshitta-Aramaic NT (1849)
— I am confident of you in our Lord, that no other thing you will think; and he who disturbeth you shall bear judgment, whoever he is.
James Murdock Peshitta-Aramaic NT (1852)
— I confide in you through our Lord, that ye will entertain no other thoughts. And he that disquieteth you, shall bear his judgment, whoever he may be. |
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
have confidence
3982 {3982} Primeπείθωpeitho{pi'-tho}
A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty).
z5754 <5754> Grammar
Tense - Second Perfect (See G5782) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 97
in
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
you
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
through
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the Lord,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
ye will be
y5426 [5426] Standardφρονέωphroneo{fron-eh'-o}
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
none
y3762 [3762] Standardοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
otherwise
y243 [0243] Standardἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
minded:
5426 {5426} Primeφρονέωphroneo{fron-eh'-o}
From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
x3762 (3762) Complementοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
x243 (0243) Complementἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
he that troubleth
5015 {5015} Primeταράσσωtarasso{tar-as'-so}
Of uncertain affinity; to stir or agitate ( roil water).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
you
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
shall bear
941 {0941} Primeβαστάζωbastazo{bas-tad'-zo}
Perhaps remotely derived from the base of G0939 (through the idea of removal); to lift, literally or figuratively ( endure, declare, sustain, receive, etc.).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
his judgment,
2917 {2917} Primeκρίμαkrima{kree'-mah}
From G2919; a decision (the function or the effect, for or against ['crime']).
whosoever
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
x302 (0302) Complementἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
he be.
5600 {5600} Primeὦo{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; ἦ [[e]], {ay}, etc.; the subjunctive of G1510; ( may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
y302 [0302] Standardἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
z5753 <5753> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Subjunctive (See G5792) Count - 68 |
Galatians 5:10
_ _ Greek, “I (emphatical: ‘I on my part’) have confidence in the Lord with regard to you (2 Thessalonians 3:4), that ye will be none otherwise minded” (than what by this Epistle I desire you to be, Philippians 3:15).
_ _ but he that troubleth you — (Galatians 1:7; Acts 15:24; Joshua 7:25; 1 Kings 18:17, 1 Kings 18:18). Some one, probably, was prominent among the seducers, though the denunciation applies to them all (Galatians 1:7; Galatians 4:17).
_ _ shall bear — as a heavy burden.
_ _ his — his due and inevitable judgment from God. Paul distinguishes the case of the seduced, who were misled through thoughtlessness, and who, now that they are set right by him, he confidently hopes, in God’s goodness, will return to the right way, from that of the seducer who is doomed to judgment.
_ _ whosoever he be — whether great (Galatians 1:8) or small. |
Galatians 5:10
Yet I have confidence that — After ye have read this. Ye will be no otherwise minded — Than I am, and ye were. But he that troubleth you — It seems to have been one person chiefly who endeavoured to seduce them. Shall bear his judgment — A heavy burden, already hanging over his head. |
Galatians 5:10
(9) I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
(9) He moderates the former reprehension, casting the fault upon the false apostles, against whom he denounces the horrible judgment of God. |
- confidence:
Galatians 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
Galatians 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
2 Corinthians 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2 Corinthians 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.
2 Corinthians 7:16 I rejoice therefore that I have confidence in you in all [things].
2 Corinthians 8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [I have] in you.
2 Thessalonians 3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
Philemon 1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
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- but:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 4:17 They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them.
Galatians 6:12-13 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ... For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Acts 15:1-2 And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved. ... When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:
1 John 2:18-26 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ... These [things] have I written unto you concerning them that seduce you.
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- bear:
Galatians 5:12 I would they were even cut off which trouble you.
1 Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
2 Corinthians 2:6 Sufficient to such a man [is] this punishment, which [was inflicted] of many.
2 Corinthians 10:2 But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
2 Corinthians 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
2 Corinthians 13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
1 Timothy 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
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- whosoever:
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
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