Galatians 6:17New American Standard Bible (NASB ©1995) [2]
— From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.
King James Version (KJV 1769) [2]
— From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
English Revised Version (ERV 1885)
— From henceforth let no man trouble me: for I bear branded on my body the marks of Jesus.
American Standard Version (ASV 1901) [2]
— Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.
Webster's Revision of the KJB (WEB 1833)
— From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Darby's Translation (DBY 1890)
— For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus.
Rotherham's Emphasized Bible (EBR 1902)
— For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.
Young's Literal Translation (YLT 1898)
— Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
Douay-Rheims Challoner Revision (DR 1750)
— From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body.
Geneva Bible (GNV 1560)
— From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.
Original King James Bible (AV 1611) [2]
— From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus.
Lamsa Bible (1957)
— From henceforth let no man trouble me, for I bear in my body the marks of our Lord Jesus Christ.
John Etheridge Peshitta-Aramaic NT (1849)
— Henceforth upon me let no man throw a burden; for the signatures of our Lord Jeshu Meshiha in my body I bear.
James Murdock Peshitta-Aramaic NT (1852)
— Henceforth let no one put trouble upon me; for I bear in my body the marks of our Lord Jesus the Messiah. |
From henceforth
3064 {3064} Primeλοιποῦloipou{loy-poo'}
Genitive singular of the same as G3062; remaining time.
let
y3930 [3930] Standardπαρέχωparecho{par-ekh'-o}
From G3844 and G2192; to hold near, that is, present, afford, exhibit, furnish occasion.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no man
3367 {3367} Primeμηδείςmedeis{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
trouble
3930 {3930} Primeπαρέχωparecho{par-ekh'-o}
From G3844 and G2192; to hold near, that is, present, afford, exhibit, furnish occasion.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
x2873 (2873) Complementκόποςkopos{kop'-os}
From G2875; a cut, that is, (by analogy) toil (as reducing the strength), literally or figuratively; by implication pains.
me:
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
y2873 [2873] Standardκόποςkopos{kop'-os}
From G2875; a cut, that is, (by analogy) toil (as reducing the strength), literally or figuratively; by implication pains.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
bear
941 {0941} Primeβαστάζωbastazo{bas-tad'-zo}
Perhaps remotely derived from the base of G0939 (through the idea of removal); to lift, literally or figuratively ( endure, declare, sustain, receive, etc.).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
marks
4742 {4742} Primeστίγμαstigma{stig'-mah}
From a primary word στίζω [[stizo]] (to 'stick', that is, prick); a mark incised or punched (for recognition of ownership), that is, (figuratively) scar of service.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus.
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites. |
Galatians 6:17
_ _ let no man trouble me — by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, “I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings).”
_ _ the marks — properly, marks branded on slaves to indicate their owners. So Paul’s scars of wounds received for Christ’s sake, indicate to whom he belongs, and in whose free and glorious service he is (2 Corinthians 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Galatians 6:14; Philippians 3:10; Colossians 1:24).
_ _ the Lord — omitted in the oldest manuscripts. |
Galatians 6:17
From henceforth let none trouble me — By quarrels and disputes. For I bear — And afflictions should not be added to the afflicted. In my body the marks of the Lord Jesus — The scars, marks, and brands of my sufferings for Him. |
Galatians 6:17
(11) From henceforth let no man trouble me: for I bear in my body the (o) marks of the (p) Lord Jesus.
(11) Continuing still in the same metaphor, he opposes his miseries and the marks of those stripes which he bore for Christ's sake, against the scar of the outward circumcision, as a true mark of his apostleship.
(o) Marks which are burnt into a man's flesh, as they used to do in ancient times, to mark their servants that had run away from them.
(p) For it very important whose marks we bear: for the cause makes the martyr, and not the punishment. |
- let:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 5:12 I would they were even cut off which trouble you.
Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:
Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
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- I bear:
Galatians 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
2 Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
2 Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2 Corinthians 11:23-25 Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. ... Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Colossians 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
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