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Exodus 25:23

New American Standard Bible (NASB ©1995) [2]
— “You shall make a table of acacia wood, two cubits long and one cubit wide and one and a half cubits high.
King James Version (KJV 1769) [2]
— Thou shalt also make a table [of] shittim wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
English Revised Version (ERV 1885)
— And thou shalt make a table of acacia wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
American Standard Version (ASV 1901) [2]
— And thou shalt make a table of acacia wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
Webster's Revision of the KJB (WEB 1833)
— Thou shalt also make a table [of] shittim wood: its length shall be two cubits, and its breadth a cubit, and its hight a cubit and a half.
Darby's Translation (DBY 1890)
— And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
Rotherham's Emphasized Bible (EBR 1902)
— And thou shalt make a table, of acacia wood,—two cubits, the length thereof, and, a cubit, the breadth thereof, and, a cubit and a half, the height thereof,
Young's Literal Translation (YLT 1898)
— 'And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and a half in height.
Geneva Bible (GNV 1560)
— Thou shalt also make a Table of Shittim wood, of two cubites long, and one cubite broade, and a cubite and an halfe hie:
Original King James Bible (AV 1611) [2]
— Thou shalt also make a table of Shittim wood: two cubites [shall bee] the length thereof, and a cubite the bredth thereof, and a cubite and a halfe the height thereof.
Lamsa Bible (1957)
— You shall also make a table of shittim wood, two cubits long, a cubit broad, and a cubit and a half high.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou shalt make a golden table of pure gold, in length two cubits, and in breadth a cubit, and in height a cubit and a half.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou shalt also make a table [of] shittim wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thou shalt also make 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
a table 7979
{7979} Prime
שֻׁלְחָן
shulchan
{shool-khawn'}
From H7971; a table (as spread out); by implication a meal.
[of] shittim 7848
{7848} Prime
שִׁטָּה
shittah
{shit-taw'}
Feminine of a derivative (the second form being only in the plural, meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns).
wood: 6086
{6086} Prime
עֵץ
`ets
{ates}
From H6095; a tree (from its firmness); hence wood (plural sticks).
two cubits 520
{0520} Prime
אַמָּה
'ammah
{am-maw'}
Prolonged from H0517; properly a mother (that is, unit) of measure, or the forearm (below the elbow), that is, a cubit; also a door base (as a bond of the entrance).
[shall be] the length 753
{0753} Prime
אֹרֶךְ
'orek
{o'-rek}
From H0748; length.
thereof, and a cubit 520
{0520} Prime
אַמָּה
'ammah
{am-maw'}
Prolonged from H0517; properly a mother (that is, unit) of measure, or the forearm (below the elbow), that is, a cubit; also a door base (as a bond of the entrance).
the breadth 7341
{7341} Prime
רֹחַב
rochab
{ro'-khab}
From H7337; width (literally or figuratively).
thereof, and a cubit 520
{0520} Prime
אַמָּה
'ammah
{am-maw'}
Prolonged from H0517; properly a mother (that is, unit) of measure, or the forearm (below the elbow), that is, a cubit; also a door base (as a bond of the entrance).
and a half 2677
{2677} Prime
חֲצִי
chetsiy
{khay-tsee'}
From H2673; the half or middle.
the height 6967
{6967} Prime
קוֹמָה
qowmah
{ko-maw'}
From H6965; height.
thereof.
Jamieson-Fausset-Brown Commentary

Exodus 25:23

_ _ table of shittim wood — of the same material and decorations as the ark [see on Exodus 25:5], and like it, too, furnished with rings for the poles on which it was carried [Exodus 25:26]. The staves, however, were taken out of it when stationary, in order not to encumber the priests while engaged in their services at the table. It was half a cubit less than the ark in length and breadth, but of the same height. [See on Exodus 25:10.]

Matthew Henry's Commentary

Exodus 25:23-30

_ _ Here is, 1. A table ordered to be made of wood overlaid with gold, which was to stand, not in the holy of holies (nothing was in that but the ark with its appurtenances), but in the outer part of the tabernacle, called the sanctuary, or holy place, Hebrews 9:2, Hebrews 9:23, etc. There must also be the usual furniture of the sideboard, dishes and spoons, etc., and all of gold, Exodus 25:29. 2. This table was to be always spread, and furnished with the show-bread (Exodus 25:30), or bread of faces, twelve loaves, one for each tribe, set in two rows, six in a row; see the law concerning them, Leviticus 24:5, etc. The tabernacle being God's house, in which he was pleased to say that he would dwell among them, he would show that he kept a good house. In the royal palace it was fit that there should be a royal table. Some make the twelve loaves to represent the twelve tribes, set before God as his people and the corn of his floor, as they are called, Isaiah 21:10. As the ark signified God's being present with them, so the twelve loaves signified their being presented to God. This bread was designed to be, (1.) A thankful acknowledgement of God's goodness to them, in giving them their daily bread, manna in the wilderness, where he prepared a table for them, and, in Canaan, the corn of the land. Hereby they owned their dependence upon Providence, not only for the corn in the field, which they gave thanks for in offering the sheaf of first-fruits, but for the bread in their houses, that, when it was brought home, God did not blow upon it, Haggai 1:9. Christ has taught us to pray every day for the bread of the day. (2.) A token of their communion with God. This bread on God's table being made of the same corn with the bread on their own tables, God and Israel did, as it were, eat together, as a pledge of friendship and fellowship; he supped with them, and they with him. (3.) A type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God. In our Father's house there is bread enough and to spare, a loaf for every tribe. All that attend in God's house shall be abundantly satisfied with the goodness of it, Psalms 36:8. Divine consolations are the continual feast of holy souls, notwithstanding there are those to whom the table of the Lord, and the meat thereof (because it is plain bread), are contemptible, Malachi 1:12. Christ has a table in his kingdom, at which all his saints shall for every eat and drink with him, Luke 22:30.

John Wesley's Explanatory Notes

Exodus 25:23

This table was to stand not in the holy of holies, (nothing was in that but the ark with its appurtenances) but in the outer part of the tabernacle, called the sanctuary or holy place. This table was to be always furnished with the shew — bread, or bread of faces, twelve loaves, one for each tribe, set in two rows, six in a row. As the ark signified God's being present with them, so the twelve loaves signified their being presented to God. This bread was designed to be, a thankful acknowledgment of God's goodness to them in giving them their daily bread, a token of their communion with God; this bread on God's table being made of the same corn as the bread on their own tables. And a type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
a table:

Exodus 37:10-16 And he made the table [of] shittim wood: two cubits [was] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: ... And he made the vessels which [were] upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, [of] pure gold.
Exodus 40:22-23 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. ... And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
Leviticus 24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
Numbers 3:31 And their charge [shall be] the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
1 Kings 7:48 And Solomon made all the vessels that [pertained] unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread [was],
1 Chronicles 28:16 And by weight [he gave] gold for the tables of shewbread, for every table; and [likewise] silver for the tables of silver:
2 Chronicles 4:8 He made also ten tables, and placed [them] in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.
2 Chronicles 4:19 And Solomon made all the vessels that [were for] the house of God, the golden altar also, and the tables whereon the shewbread [was set];
Ezekiel 40:41-42 Four tables [were] on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew [their sacrifices]. ... And the four tables [were] of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
Hebrews 9:2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.

shittim wood:
Shittim wood is probably the acacia Nilotica. St. Jerome says, that the shittim wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petræa), we have some reason to conjecture that the shittim wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the shittah tree is, in
Isaiah 41:19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, [and] the pine, and the box tree together:
, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, shittim is masculine, and shittah feminine. So Mr. Bruce says, "the male is called saiel; from it proceeds the gula Arabic, on incision with an axe."
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Chain-Reference Bible SearchCross References with Concordance

Ex 37:10; 40:22. Lv 24:6. Nu 3:31. 1K 7:48. 1Ch 28:16. 2Ch 4:8, 19. Is 41:19. Ezk 40:41. He 9:2.

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