1 Kings 22:8New American Standard Bible (NASB ©1995) [2]
— The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. [He is] Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”
King James Version (KJV 1769) [2]
— And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
English Revised Version (ERV 1885)
— And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
American Standard Version (ASV 1901) [2]
— And the king of Israel said unto Jehoshaphat, there is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Webster's Revision of the KJB (WEB 1833)
— And the king of Israel said to Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Darby's Translation (DBY 1890)
— And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
Rotherham's Emphasized Bible (EBR 1902)
— And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.
Young's Literal Translation (YLT 1898)
— And the king of Israel saith unto Jehoshaphat, 'Yet—one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil—Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'
Douay-Rheims Challoner Revision (DR 1750)
— And the king of Israel said to Josaphat. There is one man left, by whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate him, for he doth not prophecy good to me, but evil. And Josaphat said: Speak not so, O king.
Geneva Bible (GNV 1560)
— And the King of Israel said vnto Iehoshaphat, There is yet one man (Michaiah the sonne of Imlah) by whom we may aske counsel of the Lord, but I hate him: for he doeth not prophecie good vnto me, but euill; Iehoshaphat sayd, Let not the King say so.
Original King James Bible (AV 1611) [2]
— And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
Lamsa Bible (1957)
— And the king of Israel said to Jehoshaphat, There is yet one man by whom we may enquire of the LORD; his name is Micah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Brenton Greek Septuagint (LXX, Restored Names)
— And the king of Israel said to Jehoshaphat{gr.Josaphat}, There is one man here [for us] to enquire of the Lord by; but I hate him, for he does not speak good of me, but only evil; Micah{gr.Michaias} son of Jemblaa. And Jehoshaphat{gr.Josaphat} king of Judah{gr.Juda} said, Let not the king say so.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king of Yisrael said unto Yehoshafat, [There is] yet one man, Mikhayhu the son of Yimlah, by whom we may enquire of Yahweh: but I hate him; for he doth not prophesy good concerning me, but evil. And Yehoshafat said, Let not the king say so. |
And the king
4428
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yæhôšäfäţ
יְהוֹשָׁפָט,
3092 {3092} PrimeיְהוֹשָׁפָטY@howshaphat{yeh-ho-shaw-fawt'}
From H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem.
[ There is] yet
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
man,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
Mîȼäyhû
מִיכָיהוּ
4321 {4321} PrimeמִיכָיְהוּMiykay@huw{me-kaw-yeh-hoo'}
Abbreviated for H4322; Mikajah, the name of three Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yimlà
יִמלָה,
3229 {3229} PrimeיִמְלָאYimla'{yeem-law'}
From H4390; full; Jimla or Jimlah, an Israelite.
by
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
whom we may enquire
1875 {1875} Primeדּרשׁdarash{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
of
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
but I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
hate
8130 {8130} Primeשָׂנֵאsane'{saw-nay'}
A primitive root; to hate (personally).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
him; for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he doth not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
prophesy
5012 {5012} Primeנָבָאnaba'{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
good
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
concerning
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me, but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
evil.
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
And
Yæhôšäfäţ
יְהוֹשָׁפָט
3092 {3092} PrimeיְהוֹשָׁפָטY@howshaphat{yeh-ho-shaw-fawt'}
From H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Let not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
the king
4428
say
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
so.
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles). |
1 Kings 22:8
One man — In this place, for whom I can speedily send: for there were also other prophets elsewhere in the kingdom, but these were not at hand. Micaiah — Not one of the twelve prophets, who lived about a hundred and fifty years after this time, but another of that name. Let not, &c. — Let us neither hate his person, nor despise his message; but first hear it, and then do as we see cause. |
1 Kings 22:8
And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but (h) I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
(h) By which we see that the wicked cannot abide to hear the truth, but hate the prophets of God and molest them. |
- yet one man:
1 Kings 18:4 For it was [so], when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
1 Kings 19:10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.
1 Kings 19:14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.
1 Kings 20:41-42 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he [was] of the prophets. ... And he said unto him, Thus saith the LORD, Because thou hast let go out of [thy] hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
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- but I hate him:
1 Kings 22:27 And say, Thus saith the king, Put this [fellow] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
1 Kings 20:43 And the king of Israel went to his house heavy and displeased, and came to Samaria.
1 Kings 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.
Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no remedy.
Psalms 34:21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Proverbs 9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Proverbs 15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.
Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Jeremiah 43:3-4 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon. ... So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
Amos 5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Zechariah 11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Matthew 10:22 And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
John 3:19-21 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. ... But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
John 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 15:18-19 If the world hate you, ye know that it hated me before [it hated] you. ... If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Galatians 4:16 Am I therefore become your enemy, because I tell you the truth?
Revelation 11:7-10 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. ... And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
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- good:
1 Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which is] good.
Isaiah 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Jeremiah 38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Micah 2:11 If a man walking in the spirit and falsehood do lie, [saying], I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
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- concerning me:
1 Kings 20:35-42 And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him. ... And he said unto him, Thus saith the LORD, Because thou hast let go out of [thy] hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
2 Kings 9:22 And it came to pass, when Joram saw Jehu, that he said, [Is it] peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many?
Isaiah 3:11 Woe unto the wicked! [it shall be] ill [with him]: for the reward of his hands shall be given him.
Isaiah 57:19-21 I create the fruit of the lips; Peace, peace to [him that is] far off, and to [him that is] near, saith the LORD; and I will heal him. ... [There is] no peace, saith my God, to the wicked.
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- Let not the:
1 Kings 21:27-29 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. ... Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: [but] in his son's days will I bring the evil upon his house.
Proverbs 5:12-14 And say, How have I hated instruction, and my heart despised reproof; ... I was almost in all evil in the midst of the congregation and assembly.
Micah 2:7 O [thou that art] named the house of Jacob, is the spirit of the LORD straitened? [are] these his doings? do not my words do good to him that walketh uprightly?
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