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1 Kings 20:42

New American Standard Bible (NASB ©1995) [2]
— He said to him, “Thus says the LORD, ‘Because you have let go out of [your] hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”
King James Version (KJV 1769) [2]
— And he said unto him, Thus saith the LORD, Because thou hast let go out of [thy] hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
English Revised Version (ERV 1885)
— And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
American Standard Version (ASV 1901) [2]
— And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
Webster's Revision of the KJB (WEB 1833)
— And he said to him, Thus saith the LORD, Because thou hast let go out of [thy] hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
Darby's Translation (DBY 1890)
— And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people.
Rotherham's Emphasized Bible (EBR 1902)
— And he said unto him—Thus, saith Yahweh, Because thou hast let go the man whom I had devoted, out of thy hand, therefore shall, thy life, be instead of, his life, and, thy people, instead of, his people.
Young's Literal Translation (YLT 1898)
— and he saith unto him, 'Thus said Jehovah, Because thou hast sent away the man I devoted, out of [thy] hand, even thy life hath been for his life, and thy people for his people;'
Douay-Rheims Challoner Revision (DR 1750)
— And he said to him: Thus saith the Lord. Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.
Geneva Bible (GNV 1560)
— And he said vnto him, Thus saith the Lord, Because thou hast let goe out of thine handes a man whom I appoynted to dye, thy life shall goe for his life, and thy people for his people.
Original King James Bible (AV 1611) [2]
— And hee said vnto him, Thus saith the LORD, Because thou hast let goe out of [thy] hand, a man whom I appointed to vtter destruction, therfore thy life shall goe for his life, and thy people for his people.
Lamsa Bible (1957)
— And he said to him, Thus says the LORD, Because you have let go out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life and your people for his people.
Brenton Greek Septuagint (LXX, Restored Names)
— And he said to him, Thus saith the Lord, Because thou hast suffered to escape out of thine hand a man appointed to destruction, therefore thy life shall go for his life, and thy people for his people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he said unto him, Thus saith Yahweh, Because thou hast let go out of [thy] hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And he said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, Thus x3541
(3541) Complement
כֹּה
koh
{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Because x3282
(3282) Complement
יַעַן
ya`an
{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
thou hast let go 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
out of [thy] hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
a man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
whom I appointed to utter destruction, 2764
{2764} Prime
חֵרֶם
cherem
{khay'-rem}
From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination.
therefore thy life 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
shall go x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
for x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
his life, 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
and thy people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
for x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
his people. 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on 1 Kings 20:31-43.

John Wesley's Explanatory Notes

1 Kings 20:42

Thy life — What was the great sin of Ahab in this action, for which God so severely punisheth him? The great dishonour hereby done to God, in suffering so horrid a blasphemer, to go unpunished, which was contrary to an express law, Leviticus 24:16. And God had delivered him into Ahab's hand, for his blasphemy, as he promised to do, 1 Kings 20:28, by which act of his providence, compared with that law, it was most evident, that this man was appointed by God to destruction, but Ahab was so far from punishing this blasphemer, that he doth not so much as rebuke him, but dismisseth him upon easy terms, and takes not the least care for the reparation of God's honour, and the people were punished for their own sins, which were many, and great; though God took this occasion to inflict it.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Because:

1 Kings 20:34 And [Benhadad] said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then [said Ahab], I will send thee away with this covenant. So he made a covenant with him, and sent him away.
1 Kings 22:31-37 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. ... So the king died, and was brought to Samaria; and they buried the king in Samaria.
1 Samuel 15:9-11 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly. ... It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

thy life shall go:

1 Kings 22:31-37 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. ... So the king died, and was brought to Samaria; and they buried the king in Samaria.
2 Kings 6:24 And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.
2 Kings 8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
2 Chronicles 18:33-34 And a [certain] man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded. ... And the battle increased that day: howbeit the king of Israel stayed [himself] up in [his] chariot against the Syrians until the even: and about the time of the sun going down he died.
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Chain-Reference Bible SearchCross References with Concordance

1S 15:9. 1K 20:34; 22:31. 2K 6:24; 8:12. 2Ch 18:33.

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