1 Kings 20:28New American Standard Bible (NASB ©1995) [2]
— Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of [the] mountains, but He is not a god of [the] valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’”
King James Version (KJV 1769) [2]
— And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I [am] the LORD.
English Revised Version (ERV 1885)
— And a man of God came near and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
American Standard Version (ASV 1901) [2]
— And a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.
Webster's Revision of the KJB (WEB 1833)
— And there came a man of God, and spoke to the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thy hand, and ye shall know that I [am] the LORD.
Darby's Translation (DBY 1890)
— And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Then approached the man of God, and spake unto the king of Israel, and said—Thus, saith Yahweh—Because the Syrians have said—A god of the mountains, is Yahweh, but, not a god of the vales, is he, therefore will I deliver all this great multitude, into thy hand, so shalt thou know, that, I, am Yahweh.
Young's Literal Translation (YLT 1898)
— And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, 'Thus said Jehovah, Because that the Aramaeans have said, God of hills [is] Jehovah, and He [is] not God of valleys—I have given the whole of this great multitude into thy hand, and ye have known that I [am] Jehovah.'
Douay-Rheims Challoner Revision (DR 1750)
— (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)
Geneva Bible (GNV 1560)
— And there came a man of God, and spake vnto the King of Israel, saying, Thus sayeth the Lord, Because the Aramites haue sayd, The Lord is the God of the mountaines, and not God of the valleis, therefore will I deliuer all this great multitude into thine hand, and ye shal know that I am the Lord.
Original King James Bible (AV 1611) [2]
— And there came a man of God, and spake vnto the king of Israel, and sayd, Thus sayth the LORD, Because the Syrians haue sayde, The LORD [is] God of the hilles, but hee [is] not God of the valleys: therefore will I deliuer all this great multitude into thine hand, [and] yee shall know that I am the LORD.
Lamsa Bible (1957)
— And a prophet of God drew near to Ahab the king of Israel, and said to him, Thus says the LORD, Because the Arameans have said, The LORD is a god of the mountains, but he is not a god of the valleys, therefore I will deliver all this great army into your hands, and you shall know that I am the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And there came the man of God, and said to the king of Israel, Thus saith the Lord, Because Syria has said, The Lord God of Israel [is] a God of the hills, and he [is] not a God of the valleys, therefore will I give this great army into thy hand, and thou shalt know that I [am] the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And there came a man of Elohim, and spake unto the king of Yisrael, and said, Thus saith Yahweh, Because the Arammim have said, Yahweh [is] Elohim of the hills, but he [is] not Elohim of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I [am] Yahweh. |
And there came
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
a man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and spake
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the king
4428
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Because
x3282 (3282) Complementיַעַןya`an{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the
´Árammîm
אֲרַמִּים
758 {0758} Primeאֲרַם'Aram{a-rawm'}
From the same as H0759; the highland; Aram or Syria, and its inhabitants; also the name of a son of Shem, a grandson of Nahor, and of an Israelite.
have said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ is]
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the hills,
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
but he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the valleys,
6010 {6010} Primeעֵמֶק`emeq{ay'-mek}
From H6009; a vale (that is, broad depression).
therefore will I deliver
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
great
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
multitude
1995 {1995} Primeהָמוֹןhamown{haw-mone'}
From H1993; a noise, tumult, crowd; also disquietude, wealth.
into thine hand,
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
and ye shall know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
[ am]
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
1 Kings 20:28
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that (m) I [am] the LORD.
(m) Who has the same power in the valley as on the hills and can also destroy a multitude with few as with many. |
- there came:
1 Kings 20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I [am] the LORD.
1 Kings 20:22 And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
1 Kings 13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
1 Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
2 Chronicles 20:14-20 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; ... And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
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- Because:
1 Kings 20:23 And the servants of the king of Syria said unto him, Their gods [are] gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Isaiah 37:29-37 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. ... So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
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- therefore will:
1 Kings 20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I [am] the LORD.
Deuteronomy 32:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [is] high, and the LORD hath not done all this.
Joshua 7:8-9 O Lord, what shall I say, when Israel turneth their backs before their enemies! ... For the Canaanites and all the inhabitants of the land shall hear [of it], and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
Job 12:16-19 With him [is] strength and wisdom: the deceived and the deceiver [are] his. ... He leadeth princes away spoiled, and overthroweth the mighty.
Psalms 58:10-11 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. ... So that a man shall say, Verily [there is] a reward for the righteous: verily he is a God that judgeth in the earth.
Psalms 79:10 Wherefore should the heathen say, Where [is] their God? let him be known among the heathen in our sight [by] the revenging of the blood of thy servants [which is] shed.
Isaiah 37:29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Isaiah 37:35 For I will defend this city to save it for mine own sake, and for my servant David's sake.
Jeremiah 14:7 O LORD, though our iniquities testify against us, do thou [it] for thy name's sake: for our backslidings are many; we have sinned against thee.
Ezekiel 20:9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they [were], in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Ezekiel 20:14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
Ezekiel 36:21-23 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went. ... And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
Ezekiel 36:32 Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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- ye shall know:
1 Kings 20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I [am] the LORD.
Exodus 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I [am] the LORD your God, which bringeth you out from under the burdens of the Egyptians.
Exodus 7:5 And the Egyptians shall know that I [am] the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Exodus 8:22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms [of flies] shall be there; to the end thou mayest know that I [am] the LORD in the midst of the earth.
Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I [am] the LORD your God.
Ezekiel 6:14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.
Ezekiel 11:12 And ye shall know that I [am] the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that [are] round about you.
Ezekiel 12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I [am] the LORD.
Ezekiel 36:22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Ezekiel 39:7 So will I make my holy name known in the midst of my people Israel; and I will not [let them] pollute my holy name any more: and the heathen shall know that I [am] the LORD, the Holy One in Israel.
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