1 Kings 20:13New American Standard Bible (NASB ©1995) [2]
— Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’”
King James Version (KJV 1769) [2]
— And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I [am] the LORD.
English Revised Version (ERV 1885)
— And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith the LORD, Hast thou seen all this great multitude? behold; I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
American Standard Version (ASV 1901) [2]
— And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith Jehovah, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.
Webster's Revision of the KJB (WEB 1833)
— And behold, there came a prophet to Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I [am] the LORD.
Darby's Translation (DBY 1890)
— And behold, a prophet drew near to Ahab king of Israel, and said, Thus saith Jehovah: Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— And lo! a certain prophet, drew near unto Ahab king of Israel, and said,—Thus, saith Yahweh, Hast thou seen all this great multitude? Behold me! delivering it into thy hand, today, so shalt thou know that, I, am, Yahweh.
Young's Literal Translation (YLT 1898)
— And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, 'Thus said Jehovah, 'Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I [am] Jehovah.'
Douay-Rheims Challoner Revision (DR 1750)
— And behold a prophet coming to Achab, king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude? behold I will deliver them into thy hand this day: that thou mayst know that I am the Lord.
Geneva Bible (GNV 1560)
— And beholde, there came a Prophet vnto Ahab King of Israel, saying, Thus sayeth the Lorde, Hast thou seene all this great multitude? Beholde, I will deliuer it into thine hande this day, that thou mayest knowe, that I am the Lorde.
Original King James Bible (AV 1611) [2]
— And behold, there came a Prophet vnto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seene all this great multitude? behold, I will deliuer it into thine hand this day, and thou shalt knowe that I am the LORD.
Lamsa Bible (1957)
— And, behold, a prophet drew near to Ahab king of Israel and said to him, Thus says the LORD, Have you seen all this great army? Behold, I will deliver it into your hands this day; and you shall know that I am the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And, behold, a prophet came to Ahab{gr.Achaab} king of Israel, and said, Thus saith the Lord, Hast thou seen this great multitude? behold, I give it this day into thine hands; and thou shalt know that I [am] the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And, behold, there came a prophet unto Achav king of Yisrael, saying, Thus saith Yahweh, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I [am] Yahweh. |
And, behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
there came
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
a
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
´Aç´äv
אַחאָב
256 {0256} Primeאַחְאָב'Ach'ab{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
king
4428
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Hast thou seen
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
great
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
multitude?
1995 {1995} Primeהָמוֹןhamown{haw-mone'}
From H1993; a noise, tumult, crowd; also disquietude, wealth.
behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
I will deliver
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
it into thine hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
this day;
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and thou shalt know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
[ am]
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
1 Kings 20:13-21
_ _ 1 Kings 20:13-21. The Syrians are slain.
_ _ behold, there came a prophet unto Ahab — Though the king and people of Israel had highly offended Him, God had not utterly cast them off. He still cherished designs of mercy towards them, and here, though unasked, gave them a signal proof of His interest in them, by a prophet’s animating announcement that the Lord would that day deliver the mighty hosts of the enemy into his hand by means of a small, feeble, inadequate band. Conformably to the prophet’s instructions, two hundred thirty-two young men went boldly out towards the camp of the enemy, while seven thousand more, apparently volunteers, followed at some little distance, or posted themselves at the gate, to be ready to reinforce those in front if occasion required it. Ben-hadad and his vassals and princes were already, at that early hour — scarcely midday — deep in their cups; and though informed of this advancing company, yet confiding in his numbers, or it may be, excited with wine, he ordered with indifference the proud intruders to be taken alive, whether they came with peaceful or hostile intentions. It was more easily said than done; the young men smote right and left, making terrible havoc among their intended captors; and their attack, together with the sight of the seven thousand, who soon rushed forward to mingle in the fray, created a panic in the Syrian army, who immediately took up flight. Ben-hadad himself escaped the pursuit of the victors on a fleet horse, surrounded by a squadron of horse guards. This glorious victory, won so easily, and with such a paltry force opposed to overwhelming numbers, was granted that Ahab and his people might know (1 Kings 20:13) that God is the Lord. But we do not read of this acknowledgment being made, or of any sacrifices being offered in token of their national gratitude. |
1 Kings 20:13
And behold, &c. — God, though forsaken and neglected by Ahab, prevents him with his gracious promise of help: that Ahab and the idolatrous Israelites, might hereby be fully convinced, or left without excuse, that Ben — hadad's intolerable pride, and contempt of God, and of his people, might be punished: and that the remnant of his prophets and people who were involved in the same calamity with the rest of the Israelites, might be preserved and delivered. I am the Lord — And not Baal, because I will deliver thee, which he cannot do. |
1 Kings 20:13
And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know (g) that I [am] the LORD.
(g) Before God went about with signs and miracles to pull Ahab from his impiety, and now again with wonderful victories. |
- Hast thou:
2 Kings 6:8-12 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place [shall be] my camp. ... And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
2 Kings 7:1 Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time [shall] a measure of fine flour [be sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2 Kings 13:23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
Isaiah 7:1-9 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. ... And the head of Ephraim [is] Samaria, and the head of Samaria [is] Remaliah's son. If ye will not believe, surely ye shall not be established.
Ezekiel 20:14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
Ezekiel 20:22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
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- and thou shalt:
1 Kings 20:28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I [am] the LORD.
1 Kings 18:37 Hear me, O LORD, hear me, that this people may know that thou [art] the LORD God, and [that] thou hast turned their heart back again.
Exodus 14:18 And the Egyptians shall know that I [am] the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
Exodus 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I [am] the LORD your God.
Psalms 83:18 That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.
Isaiah 37:20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou [art] the LORD, [even] thou only.
Ezekiel 6:7 And the slain shall fall in the midst of you, and ye shall know that I [am] the LORD.
Joel 3:17 So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
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