2 Kings 6:12New American Standard Bible (NASB ©1995) [2]
— One of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”
King James Version (KJV 1769) [2]
— And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
English Revised Version (ERV 1885)
— And one of his servants said, Nay, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
American Standard Version (ASV 1901) [2]
— And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
Webster's Revision of the KJB (WEB 1833)
— And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber.
Darby's Translation (DBY 1890)
— And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber.
Rotherham's Emphasized Bible (EBR 1902)
— Then said one of his servants, None, my lord O king,—but, Elisha, the prophet, who is in Israel, telleth the king of Israel the words which thou speakest in thy bed-chamber.
Young's Literal Translation (YLT 1898)
— And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who [is] in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'
Douay-Rheims Challoner Revision (DR 1750)
— And one of his servants said: No one, my lord, O king: but Eliseus, the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.
Geneva Bible (GNV 1560)
— Then one of his seruants saide, None, my lorde, O King, but Elisha the Prophet that is in Israel, telleth the King of Israel, euen the wordes that thou speakest in thy priuie chamber.
Original King James Bible (AV 1611) [2]
— And one of his seruants sayde, None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber.
Lamsa Bible (1957)
— And one of his servants answered, and said, None of us, my lord O king; but Elisha, the prophet who is in Israel, tells the king of Israel the thing that you plan in your bedchamber.
Brenton Greek Septuagint (LXX, Restored Names)
— And one of his servants said, Nay, my Lord, O king, for Elisha{gr.Elisaie} the prophet that is in Israel reports to the king of Israel all the words whatsoever thou mayest say in thy bedchamber.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And one of his servants said, None, my adon, O king: but Elisha, the prophet that [is] in Yisrael, telleth the king of Yisrael the words that thou speakest in thy bedchamber. |
And one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
of his servants
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
None,
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
my
´áđôn
אֲדוֹן,
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
O king:
4428
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
´Élîšä`
אֱלִישָׁע,
477 {0477} Primeאֱלִישָׁע'Eliysha`{el-ee-shaw'}
Contracted for H0474; Elisha, the famous prophet.
the prophet
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ is] in
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
telleth
5046 {5046} Primeנָגַדnagad{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
the king
4428
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the words
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou speakest
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
in thy bedchamber.
2315 {2315} Primeחֶדֶרcheder{kheh'-der}
From H2314; an apartment (usually literally).
4904 {4904} Primeמִשְׁכָּבmishkab{mish-kawb'}
From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse. |
2 Kings 6:12
And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy (e) bedchamber.
(e) There is nothing so secret that you can go about, but he knows it, and reveals it to his king. |
- Elisha:
2 Kings 5:3 And she said unto her mistress, Would God my lord [were] with the prophet that [is] in Samaria! for he would recover him of his leprosy.
2 Kings 5:8 And it was [so], when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2 Kings 5:13-15 And his servants came near, and spake unto him, and said, My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean? ... And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that [there is] no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
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- telleth:
2 Kings 6:9-10 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. ... And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
Isaiah 29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Jeremiah 23:23-24 [Am] I a God at hand, saith the LORD, and not a God afar off? ... Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Daniel 2:22-23 He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him. ... I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king's matter.
Daniel 2:28-30 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; ... But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
Daniel 2:47 The king answered unto Daniel, and said, Of a truth [it is], that your God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Daniel 4:9-18 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods [is] in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. ... This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make known unto me the interpretation: but thou [art] able; for the spirit of the holy gods [is] in thee.
, thy bed chamber,
Psalms 139:1-4 [[To the chief Musician, A Psalm of David.]] O LORD, thou hast searched me, and known [me]. ... For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.
Ecclesiastes 10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
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