Psalms 102:13New American Standard Bible (NASB ©1995) [2]
— You will arise [and] have compassion on Zion; For it is time to be gracious to her, For the appointed time has come.
King James Version (KJV 1769) [2]
— Thou shalt arise, [and] have mercy upon Zion: for the time to favour her, yea, the set time, is come.
English Revised Version (ERV 1885)
— Thou shalt arise, and have mercy upon Zion: for it is time to have pity upon her, yea, the set time is come.
American Standard Version (ASV 1901) [2]
— Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come.
Webster's Revision of the KJB (WEB 1833)
— Thou shalt arise, [and] have mercy upon Zion: for the time to favor her, yes, the set time, is come.
Darby's Translation (DBY 1890)
— *Thou* wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come.
Rotherham's Emphasized Bible (EBR 1902)
— Thou, wilt arise, wilt have compassion upon Zion, Surely it is time to favour her, Surely the time appointed, hath come;
Young's Literal Translation (YLT 1898)
— Thou—Thou risest—Thou pitiest Zion, For the time to favour her, For the appointed time hath come.
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.
Geneva Bible (GNV 1560)
— Thou wilt arise ? haue mercy vpon Zion: for the time to haue mercie thereon, for the appointed time is come.
Original King James Bible (AV 1611) [2]
— Thou shalt arise, [and] haue mercie vpon Zion: for the time to fauour her, yea the set time is come.
Lamsa Bible (1957)
— Arise and have mercy upon Zion; for it is time to have mercy upon her.
Brenton Greek Septuagint (LXX, Restored Names)
— Thou shalt arise, and have mercy upon Zion{gr.Sion}: for [it is] time to have mercy upon her, for the set time is come.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou shalt arise, [and] have mercy upon Tziyyon: for the time to favour her, yea, the set time, is come. |
Thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
shalt arise,
6965 {6965} Primeקוּםquwm{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ and] have mercy
y7355 [7355] Standardרָחַםracham{raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
upon
x7355 (7355) Complementרָחַםracham{raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate.
Xiyyôn
צִיּוֹן:
6726 {6726} PrimeצִיּוֹןTsiyown{tsee-yone'}
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
to favour
2603 {2603} Primeחָנַןchanan{khaw-nan'}
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
her, yea,
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the set time,
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
is come.
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
Psalms 102:13-14
_ _ Hence it is here adduced.
_ _ for — or, “when.”
_ _ the set time, etc. — the time promised, the indication of which is the interest felt for Zion by the people of God. |
Psalms 102:13
The set time — The end of those seventy years which thou hast fixed. |
Psalms 102:13
Thou shalt arise, [and] have mercy upon Zion: for the time to favour her, yea, the (k) set time, is come.
(k) That is, the seventy years which by the prophet Jeremiah you appointed, (Jeremiah 29:12). |
- Thou:
Psalms 7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me [to] the judgment [that] thou hast commanded.
Psalms 44:26 Arise for our help, and redeem us for thy mercies' sake.
Psalms 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Psalms 69:35-36 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. ... The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Isaiah 14:32 What shall [one] then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
Isaiah 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Isaiah 60:10-14 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. ... The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
Jeremiah 31:10-12 Hear the word of the LORD, O ye nations, and declare [it] in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd [doth] his flock. ... Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Jeremiah 31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, [and] mountain of holiness.
Zechariah 1:12-13 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? ... And the LORD answered the angel that talked with me [with] good words [and] comfortable words.
Zechariah 2:10-12 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. ... And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
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- the set:
Ezra 1:1-11 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, ... All the vessels of gold and of silver [were] five thousand and four hundred. All [these] did Sheshbazzar bring up with [them of] the captivity that were brought up from Babylon unto Jerusalem.
Isaiah 40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.
Daniel 9:2-27 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. ... And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 12:9 And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end.
Daniel 12:12-13 Blessed [is] he that waiteth, and cometh to the thousand three hundred and five and thirty days. ... But go thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.
2 Peter 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Revelation 11:15-18 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever. ... And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
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