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Leviticus 25:23

New American Standard Bible (NASB ©1995) [2]
— ‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are [but] aliens and sojourners with Me.
King James Version (KJV 1769) [2]
— The land shall not be sold for ever: for the land [is] mine; for ye [are] strangers and sojourners with me.
English Revised Version (ERV 1885)
— And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.
American Standard Version (ASV 1901) [2]
— And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.
Webster's Revision of the KJB (WEB 1833)
— The land shall not be sold for ever; for the land [is] mine, for ye [are] strangers and sojourners with me.
Darby's Translation (DBY 1890)
— And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me.
Rotherham's Emphasized Bible (EBR 1902)
— The land moreover, shall not be sold beyond recovery, for, mine, is the land,—for, sojourners and settlers, ye are, with me.
Young's Literal Translation (YLT 1898)
— 'And the land is not sold—to extinction, for the land [is] Mine, for sojourners and settlers [are] ye with Me;
Douay-Rheims Challoner Revision (DR 1750)
— The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.
Geneva Bible (GNV 1560)
— Also the lande shall not be solde to be cut off from the familie: for the land is mine, and ye be but strangers and soiourners with me.
Original King James Bible (AV 1611) [2]
— The land shall not be sold for euer: for the land is mine, for ye were strangers and soiourners with me.
Lamsa Bible (1957)
— Surely the land shall not be sold outright; for the land is mine; you are strangers and sojourners with me.
Brenton Greek Septuagint (LXX, Restored Names)
— And the land shall not be sold for a permanence; for the land is mine, because ye are strangers and sojourners before me.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The land shall not be sold for ever: for the land [is] mine; for ye [are] strangers and sojourners with me.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The land 776
{0776} Prime
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
shall not x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be sold 4376
{4376} Prime
A primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender).
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
for ever: 6783
{6783} Prime
From H6789; excision, that is, destruction; used only (adverbially) with prepositional prefix to extinction, that is, perpetually.
for x3588
(3588) Complement
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the land 776
{0776} Prime
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
[is] mine; for x3588
(3588) Complement
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye x859
(0859) Complement
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
[are] strangers 1616
{1616} Prime
From H1481; properly a guest; by implication a foreigner.
and sojourners 8453
{8453} Prime
(The second form used in 1 Kings 17:1); from H3427; a dweller (but not outlandish, H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary inmate, H1616, or mere lodger, H3885) resident alien.
with x5973
(5973) Complement
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
Jamieson-Fausset-Brown Commentary

Leviticus 25:23-28

_ _ The land shall not be sold for ever — or, “be quite cut off,” as the Margin better renders it. The land was God’s, and, in prosecution of an important design, He gave it to the people of His choice, dividing it among their tribes and families — who, however, held it of Him merely as tenants-at-will and had no right or power of disposing of it to strangers. In necessitous circumstances, individuals might effect a temporary sale. But they possessed the right of redeeming it, at any time, on payment of an adequate compensation to the present holder; and by the enactments of the Jubilee they recovered it free — so that the land was rendered inalienable. (See an exception to this law, Leviticus 27:20).

Matthew Henry's Commentary

Leviticus 25:23-38

_ _ Here is, I. A law concerning the real estates of the Israelites in the land of Canaan, and the transferring of them. 1. No land should be sold for ever from the family to whose lot it fell in the division of the land. And the reason given is, The land is mine, and you are strangers and sojourners with me, Leviticus 25:23. (1.) God having a particular propriety in this land, he would by this restraint keep them sensible of it. The possessions of good people, who, having given up themselves to God, have therewith given up all they have to him, are in a particular manner at his disposal, and his disposal of them must be submitted to. (2.) They being strangers and sojourners with him in that land, and having his tabernacle among them, to alienate their part of that land would be in effect to cut themselves off from their fellowship and communion with God, of which that was a token and symbol, for which reason Naboth would rather incur the wrath of a king than part with the inheritance of his fathers, 1 Kings 21:3. 2. If a man was constrained through poverty to sell his land for the subsistence of his family, yet, if afterwards he was able, he might redeem it before the year of jubilee (Leviticus 25:24, Leviticus 25:26, Leviticus 25:27), and the price must be settled according to the number of years since the sale and before the jubilee. 3. If the person himself was not able to redeem it, his next kinsman might (Leviticus 25:25): The redeemer thereof, he that is near unto him, shall come and shall redeem, so it might be read. The kinsman is called Goel, the redeemer (Numbers 5:8; Ruth 3:9), to whom belonged the right of redeeming the land. And this typified Christ, who assumed our nature, that he might be our kinsman, bone of our bone and flesh of our flesh, and, being the only kinsman we have that is able to do it, to him belonged the right of redemption. As for all our other kinsmen, their shoe must be plucked off (Ruth 4:6, Ruth 4:7); they cannot redeem. But Christ can and hath redeemed the inheritance which we by sin had forfeited and alienated, and made a new settlement of it upon all that by faith become allied to him. We know that this Redeemer liveth, Job 19:25. And some make this duty of the kinsman to signify the brotherly love that should be among Christians, inclining them to recover those that are fallen, and to restore them with the spirit of meekness. 4. If the land was not redeemed before the year of jubilee, then it should return of course to him that had sold or mortgaged it: In the jubilee it shall go out, Leviticus 25:28. This was a figure of the free grace of God towards us in Christ, by which, and not by any price or merit of our own, we are restored to the favour of God, and become entitled to paradise, from which our first parents, and we in them, were expelled for disobedience. 5. A difference was made between houses in walled cities, and lands in the country, or houses in country villages. Houses in walled cities were more the fruits of their own industry than land in the country, which was the immediate gift of God's bounty; and therefore, if a man sold a house in a city, he might redeem it any time within a year after the sale, but otherwise it was confirmed to the purchaser for ever, and should not return, no, not at the year of the jubilee, Leviticus 25:29, Leviticus 25:30. This provision was made to encourage strangers and proselytes to come and settle among them. Though they could not purchase land in Canaan to them and their heirs, yet they might purchase houses in walled cities, which would be most convenient for those who were supposed to live by trade. But country houses could be disposed of no otherwise than as lands might. 6. A clause is added in favour of the Levites, by way of exception from these rules. (1.) Dwelling houses in the cities of the Levites might be redeemed at any time, and, if not redeemed, should revert in the year of jubilee (Leviticus 25:32, Leviticus 25:33), because the Levites had no other possessions than cities and their suburbs, and God would show that the Levites were his peculiar care; and it was for the interest of the public that they should not be impoverished, or wormed out of their inheritances. (2.) The fields adjoining to their cities (Numbers 35:4, Numbers 35:5) might not be sold at any time, for they belonged, not to particular Levites, but to the city of the Levites, as a corporation, who could not alienate without a wrong to their tribe; therefore, if any of those fields were sold, the bargain was void, Leviticus 25:34. Even the Egyptians took care to preserve the land of the priests, Genesis 47:22. And there is no less reason for the taking of the maintenance of the gospel ministry under the special protection of Christian governments.

_ _ II. A law for the relief of the poor, and the tender usage of poor debtors, and these are of more general and perpetual obligation than the former.

_ _ 1. The poor must be relieved, Leviticus 25:35. Here is, (1.) Our brother's poverty and distress supposed: If thy brother be waxen poor; not only thy brother by nation as a Jew, but thy brother by nature as a man, for it follows, though he be a stranger or a sojourner. All men are to be looked upon and treated as brethren, for we have all one Father, Malachi 2:10. Though he is poor, yet still he is thy brother, and is to be loved and owned as a brother. Poverty does not destroy the relation. Though a son of Abraham, yet he may wax poor and fall into decay. Note, Poverty and decay are great grievances, and very common: The poor you have always with you. (2.) Our duty enjoined: Thou shalt relieve him. By sympathy, pitying the poor; by service, doing for them; and by supply, giving to them according to their necessity and thy ability.

_ _ 2. Poor debtors must not be oppressed: If thy brother be waxen poor, and have occasion to borrow money of thee for the necessary support of his family, take thou no usury of him, either for money or victuals, Leviticus 25:36, Leviticus 25:37. And thus far this law binds still, but could never be thought binding where money is borrowed for purchase of lands, trade, or other improvements; for there it is reasonable that the lender share with the borrower in the profit. The law here is plainly intended for the relief of the poor, to whom it is sometimes as great a charity to lend freely as to give. Observe the arguments here used against extortion. (1.) God patronizes the poor: “Fear thy God, who will reckon with thee for all injuries done to the poor: thou fearest not them, but fear him.” (2.) Relieve the poor, that they may live with thee, and some way or other they may be serviceable to thee. The rich can as ill spare the hands of the poor as the poor can the purses of the rich. (3.) The same argument is used to enforce this precept that prefaces all the ten commandments: I am the Lord your God which brought you out of Egypt, Leviticus 25:38. Note, It becomes those that have received mercy to show mercy. If God has been gracious to us, we ought not to be rigorous with our brethren.

John Wesley's Explanatory Notes

Leviticus 25:23

For ever — So as to be for ever alienated from the family of him that sells it. Or, absolutely and properly, so as to become the property of the buyer: Or, to the extermination or utter cutting off, namely, of the seller, from all hopes and possibility of redemption. The land is mine — Procured for you by my power, given to you by my grace and bounty, and the right of propriety reserved by me. With me — That is, in my land or houses: thus he is said to sojourn with another that dwells in his house. Howsoever in your own or other mens opinions you pass for lords and proprietors, yet in truth, ye are but strangers and sojourners, not to possess the land for ever, but only for a season, and to leave it to such as I have appointed for it.

Geneva Bible Translation Notes

Leviticus 25:23

The land shall not be sold (l) for ever: for the land [is] mine; for ye [are] strangers and sojourners with me.

(l) It could not be sold for ever, but must return to the family in the Jubile.

Cross-Reference Topical ResearchStrong's Concordance
The land:

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
1 Kings 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
Ezekiel 48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for [it is] holy unto the LORD.

for ever:
or, to be quite cut off, Heb. for cutting off, for the land.
Deuteronomy 32:43 Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.
2 Chronicles 7:20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.
Psalms 24:1 [[A Psalm of David.]] The earth [is] the LORD'S, and the fulness thereof; the world, and they that dwell therein.
Psalms 85:1 [[To the chief Musician, A Psalm for the sons of Korah.]] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Isaiah 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Hosea 9:3 They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean [things] in Assyria.
Joel 2:18 Then will the LORD be jealous for his land, and pity his people.
Joel 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and [for] my heritage Israel, whom they have scattered among the nations, and parted my land.

for ye are:

Genesis 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage [are] an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
1 Chronicles 29:15 For we [are] strangers before thee, and sojourners, as [were] all our fathers: our days on the earth [are] as a shadow, and [there is] none abiding.
Psalms 39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I [am] a stranger with thee, [and] a sojourner, as all my fathers [were].
Psalms 119:19 I [am] a stranger in the earth: hide not thy commandments from me.
Hebrews 11:9-13 By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: ... These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.
1 Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
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Chain-Reference Bible SearchCross References with Concordance

Gn 47:9. Lv 25:10. Dt 32:43. 1K 21:3. 1Ch 29:15. 2Ch 7:20. Ps 24:1; 39:12; 85:1; 119:19. Is 8:8. Ezk 48:14. Ho 9:3. Jol 2:18; 3:2. He 11:9. 1P 2:11.

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