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Jonah 1:7

New American Standard Bible (NASB ©1995) [2]
— Each man said to his mate, “Come, let us cast lots so we may learn on whose account this calamity [has struck] us.” So they cast lots and the lot fell on Jonah.
King James Version (KJV 1769) [2]
— And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.
English Revised Version (ERV 1885)
— And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
American Standard Version (ASV 1901) [2]
— And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
Webster's Revision of the KJB (WEB 1833)
— And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.
Darby's Translation (DBY 1890)
— And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah.
Rotherham's Emphasized Bible (EBR 1902)
— And they said—every one unto his fellow, Come, and let us cast lots, that we may get to know for whose sake this calamity is upon us. So they cast lots, and the lot fell upon Jonah.
Young's Literal Translation (YLT 1898)
— And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil [is] on us.' And they cast lots, and the lot falleth on Jonah.
Douay-Rheims Challoner Revision (DR 1750)
— And they said every one to his fellow: Come and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.
Geneva Bible (GNV 1560)
— And they saide euery one to his fellowe, Come, and let vs cast lottes, that we may know, for whose cause this euill is vpon vs. So they cast lottes, and the lot fell vpon Ionah.
Original King James Bible (AV 1611) [2]
— And they said euery one to his fellow; Come, and let vs cast lots, that we may know for whose cause this euil [is] vpon vs. So they cast lots, and the lot fell vpon Ionah.
Lamsa Bible (1957)
— And they said every one to his fellow, Come, let us cast lots, that we may know for whose cause this evil has come upon us. So they cast lots, and the lot fell upon Jonah.
Brenton Greek Septuagint (LXX, Restored Names)
— And each man said to his neighbour, Come, let us cast lots, and find out for whose sake this mischief is upon us. So they cast lots, and the lot fell upon Jonah{gr.Jonas}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Yonah.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And they said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
every one 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
his fellow, 7453
{7453} Prime
רֵעַ
rea`
{ray'-ah}
From H7462; an associate (more or less close).
Come, y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
and let us cast 5307
{5307} Prime
נָפַל
naphal
{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
lots, 1486
{1486} Prime
גּוֹרָל
gowral
{go-rawl'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot).
that we may know 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
for whose cause 7945
{7945} Prime
שֶׁל
shel
{shel}
For the relative H0834; used with prepositional prefix, and often followed by some pronoun affixed; on account of, what soever, which soever.
x4310
(4310) Complement
מִי
miy
{me}
An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix.
this x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
evil 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
[is] upon us. So they cast 5307
{5307} Prime
נָפַל
naphal
{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
lots, 1486
{1486} Prime
גּוֹרָל
gowral
{go-rawl'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot).
and the lot 1486
{1486} Prime
גּוֹרָל
gowral
{go-rawl'}
From an unused root meaning to be rough (as stone); properly a pebble, that is, a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot).
fell 5307
{5307} Prime
נָפַל
naphal
{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Yônà יוֹנָה. 3124
{3124} Prime
יוֹנָה
Yonah
{yo-naw'}
The same as H3123; Jonah, an Israelite.
Jamieson-Fausset-Brown Commentary

Jonah 1:7

_ _ cast lots — God sometimes sanctioned this mode of deciding in difficult cases. Compare the similar instance of Achan, whose guilt involved Israel in suffering, until God revealed the offender, probably by the casting of lots (Proverbs 16:33; Acts 1:26). Primitive tradition and natural conscience led even the heathen to believe that one guilty man involves all his associates, though innocent, in punishment. So Cicero [The Nature of the Gods, 3.37] mentions that the mariners sailing with Diagoras, an atheist, attributed a storm that overtook them to his presence in the ship (compare Horace’s Odes, 3.2.26).

Matthew Henry's Commentary

See commentary on Jonah 1:4-10.

John Wesley's Explanatory Notes

Jonah 1:7

Cast lots — "Lots are an appeal to heaven in doubtful cases, and therefore not to be used but where the matter is undeterminable in any other way."

Geneva Bible Translation Notes

Jonah 1:7

And they said every one to his fellow, Come, and let us cast (i) lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah.

(i) Which declares that the matter was very extreme and in doubt, which was God's way of getting them to test for the cause: and this may not be done except in matters of great importance.

Cross-Reference Topical ResearchStrong's Concordance
every:

Judges 7:13-14 And when Gideon was come, behold, [there was] a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. ... And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of Israel: [for] into his hand hath God delivered Midian, and all the host.
Isaiah 41:6-7 They helped every one his neighbour; and [every one] said to his brother, Be of good courage. ... So the carpenter encouraged the goldsmith, [and] he that smootheth [with] the hammer him that smote the anvil, saying, It [is] ready for the sodering: and he fastened it with nails, [that] it should not be moved.

and let:

Joshua 7:14-18 In the morning therefore ye shall be brought according to your tribes: and it shall be, [that] the tribe which the LORD taketh shall come according to the families [thereof]; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man. ... And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
Judges 20:9-10 But now this [shall be] the thing which we will do to Gibeah; [we will go up] by lot against it; ... And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
1 Samuel 10:20-21 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken. ... When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
1 Samuel 14:41-42 Therefore Saul said unto the LORD God of Israel, Give a perfect [lot]. And Saul and Jonathan were taken: but the people escaped. ... And Saul said, Cast [lots] between me and Jonathan my son. And Jonathan was taken.
Esther 3:7 In the first month, that [is], the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar.
Psalms 22:18 They part my garments among them, and cast lots upon my vesture.
Proverbs 16:33 The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.
Matthew 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Acts 1:23-26 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. ... And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Acts 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

for:

Joshua 7:10 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
Joshua 7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, [There is] an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Joshua 22:16-20 Thus saith the whole congregation of the LORD, What trespass [is] this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD? ... Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
1 Samuel 14:38-39 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. ... For, [as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But [there was] not a man among all the people [that] answered him.
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

and the:

Numbers 32:23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
Joshua 7:18 And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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Chain-Reference Bible SearchCross References with Concordance

Nu 32:23. Jsh 7:10, 13, 14, 18; 22:16. Jg 7:13; 20:9. 1S 10:20; 14:38, 41. Es 3:7. Jb 10:2. Ps 22:18. Pv 16:33. Is 41:6. Mt 27:35. Ac 1:23; 13:19. 1Co 4:5.

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