1 Samuel 14:39New American Standard Bible (NASB ©1995) [2]
— “For as the LORD lives, who delivers Israel, though it is in Jonathan my son, he shall surely die.” But not one of all the people answered him.
King James Version (KJV 1769) [2]
— For, [as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But [there was] not a man among all the people [that] answered him.
English Revised Version (ERV 1885)
— For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
American Standard Version (ASV 1901) [2]
— For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
Webster's Revision of the KJB (WEB 1833)
— For [as] the LORD liveth, who saveth Israel, though it is in Jonathan my son, he shall surely die. But [there was] not a man among all the people [that] answered him.
Darby's Translation (DBY 1890)
— For, [as] Jehovah liveth, who has saved Israel, though it be in Jonathan my son, he shall certainly die. And no one answered him among all the people.
Rotherham's Emphasized Bible (EBR 1902)
— For, by the life of Yahweh, who saveth Israel, though it be in Jonathan my son, yet shall he, die. But there was none ready to answer him, of all the people.
Young's Literal Translation (YLT 1898)
— for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;' and none is answering him out of all the people.
Douay-Rheims Challoner Revision (DR 1750)
— As the Lord liveth, who is the Saviour of Israel, if it was done by Jonathan, my son, he shall surely die. In this none of the people gainsayed him.
Geneva Bible (GNV 1560)
— For as the Lord liueth, which saueth Israel, though it be done by Ionathan my sonne, he shall dye the death. But none of all the people answered him.
Original King James Bible (AV 1611) [2]
— For as the LORD liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But [there was] not a man among all the people that answered him.
Lamsa Bible (1957)
— For, as the LORD lives, who saved Israel, though it be in Jonathan my son, he shall surely die. But there was no one of all the people that answered him.
Brenton Greek Septuagint (LXX, Restored Names)
— For as the Lord lives who has saved Israel, if answer should be against my son Jonathan, he shall surely die. And there was no one that answered out of all the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For, [as] Yahweh liveth, which saveth Yisrael, though it be in Yehonathan my son, he shall surely die. But [there was] not a man among all the people [that] answered him. |
For,
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[ as]
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
liveth,
2416 {2416} Primeחַיchay{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
which saveth
3467 {3467} Primeיָשַׁעyasha`{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
though
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
it be
3426 {3426} Primeיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
in
Yæhônäŧän
יְהוֹנָתָן
y3129 [3129] StandardיוֹנָתָןYownathan{yo-naw-thawn'}
A form of H3083; Jonathan, the name of ten Israelites.
x3083 (3083) ComplementיְהוֹנָתָןY@hownathan{yeh-ho-naw-thawn'}
From H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites.
my son,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
he shall surely
y4191 [4191] Standardמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
die.
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
But [ there was] not a man
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
among all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
[ that] answered
6030 {6030} Primeעָנָה`anah{aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
him. |
1 Samuel 14:39
Answered — None of those who saw Jonathan eating, informed against him; because they were satisfied that his ignorance excused him; and from their great love to Jonathan, whom they would not expose to death for so small an offence. |
1 Samuel 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed [ be] the man that eateth [ any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [ any] food.
1 Samuel 14:44 And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
1 Samuel 19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, [ As] the LORD liveth, he shall not be slain.
1 Samuel 20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
1 Samuel 22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
1 Samuel 28:10 And Saul sware to her by the LORD, saying, [ As] the LORD liveth, there shall no punishment happen to thee for this thing.
2 Samuel 12:5 And David's anger was greatly kindled against the man; and he said to Nathan, [ As] the LORD liveth, the man that hath done this [ thing] shall surely die:
Ecclesiastes 9:2 All [ things come] alike to all: [ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [ is] the sinner; [ and] he that sweareth, as [ he] that feareth an oath.
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