Ezekiel 22:12New American Standard Bible (NASB ©1995) [2]
— “In you they have taken bribes to shed blood; you have taken interest and profits, and you have injured your neighbors for gain by oppression, and you have forgotten Me,” declares the Lord GOD.
King James Version (KJV 1769) [2]
— In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
English Revised Version (ERV 1885)
— In thee have they taken bribes to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by oppression, and hast forgotten me, saith the Lord GOD.
American Standard Version (ASV 1901) [2]
— In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.
Webster's Revision of the KJB (WEB 1833)
— In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained from thy neighbors by extortion, and hast forgotten me, saith the Lord GOD.
Darby's Translation (DBY 1890)
— In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Bribes, have they accepted in thee, For the sake of shedding blood,—Interest and increase, hast thou accepted, And thou hast overreached thy neighbour, by oppression, And, me, hast thou forgotten, Declareth My Lord, Yahweh.
Young's Literal Translation (YLT 1898)
— A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!
Douay-Rheims Challoner Revision (DR 1750)
— They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.
Geneva Bible (GNV 1560)
— In thee haue they taken giftes to shed blood: thou hast taken vsurie and the encrease, and thou hast defrauded thy neighbours by extortion, ? hast forgotten me, saith the Lord God.
Original King James Bible (AV 1611) [2]
— In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Lamsa Bible (1957)
— In you have they taken bribes to shed blood; in you have they taken usury and exorbitant gains, and they have deceived their friends by extortion; and you have forgotten me, says the LORD God.
Brenton Greek Septuagint (LXX, Restored Names)
— In thee they have received gifts to shed blood; they have received in thee interest and usurious increase; and by oppression thou hast brought thy wickedness to the full, and hast forgotten me, saith the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith Adonay Yahweh. |
In thee have they taken
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
gifts
7810 {7810} Primeשַׁחַדshachad{shakh'-ad}
From H7809; a donation (venal or redemptive).
to
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
shed
8210 {8210} Primeשָׁפַךְshaphak{shaw-fak'}
A primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, that is, to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively to sprawl out.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
blood;
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
thou hast taken
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
usury
5392 {5392} Primeנֶשֶׁךְneshek{neh'-shek}
From H5391; interest on a debt.
and increase,
8636 {8636} Primeתַּרְבִּיתtarbiyth{tar-beeth'}
From H7235; multiplication, that is, percentage or bonus in addition to principal.
and thou hast greedily gained
1214 {1214} Primeבָּצַעbatsa`{baw-tsah'}
A primitive root to break off, that is, (usually) plunder; figuratively to finish, or (intransitively) stop.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
of thy neighbours
7453 {7453} Primeרֵעַrea`{ray'-ah}
From H7462; an associate (more or less close).
by extortion,
6233 {6233} Primeעֹשֶׁק`osheq{o'-shek}
From H6231; injury, fraud, (subjectively) distress, (concretely) unjust gain.
and hast forgotten
7911 {7911} Primeשָׁכַחshakach{shaw-kakh'}
A primitive root; to mislay, that is, to be oblivious of, from want of memory or attention.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
me, saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה.
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136). |
- taken gifts:
Exodus 23:7-8 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. ... And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Deuteronomy 27:25 Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.
Isaiah 1:23 Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Micah 7:2-3 The good [man] is perished out of the earth: and [there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. ... That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.
Zephaniah 3:3-4 Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow. ... Her prophets [are] light [and] treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
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- thou hast:
Ezekiel 18:8 He [that] hath not given forth upon usury, neither hath taken any increase, [that] hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Ezekiel 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Exodus 22:25-26 If thou lend money to [any of] my people [that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. ... If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
Leviticus 25:35-36 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee. ... Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Deuteronomy 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Nehemiah 5:1 And there was a great cry of the people and of their wives against their brethren the Jews.
Nehemiah 5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
Psalms 15:5 [He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.
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- greedily:
Proverbs 1:19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Luke 3:13 And he said unto them, Exact no more than that which is appointed you.
Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
Luke 19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold.
1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
James 5:1-4 Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you]. ... Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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- and hast:
Ezekiel 23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Deuteronomy 32:18 Of the Rock [that] begat thee thou art unmindful, and hast forgotten God that formed thee.
Psalms 106:21 They forgat God their saviour, which had done great things in Egypt;
Jeremiah 2:32 Can a maid forget her ornaments, [or] a bride her attire? yet my people have forgotten me days without number.
Jeremiah 3:21 A voice was heard upon the high places, weeping [and] supplications of the children of Israel: for they have perverted their way, [and] they have forgotten the LORD their God.
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