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Ezekiel 13:10

New American Standard Bible (NASB ©1995) [2]
— “It is definitely because they have misled My people by saying, ‘Peace!’ when there is no peace. And when anyone builds a wall, behold, they plaster it over with whitewash;
King James Version (KJV 1769) [2]
— Because, even because they have seduced my people, saying, Peace; and [there was] no peace; and one built up a wall, and, lo, others daubed it with untempered [morter]:
English Revised Version (ERV 1885)
— Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]:
American Standard Version (ASV 1901) [2]
— Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]:
Webster's Revision of the KJB (WEB 1833)
— Because, even because they have seduced my people, saying, Peace; and [there was] no peace; and one built up a wall, and lo, others daubed it with untempered [mortar]:
Darby's Translation (DBY 1890)
— Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered [mortar]—
Rotherham's Emphasized Bible (EBR 1902)
— Because, yea, even because, they have led astray my people, saying, Prosperity! when there was no, prosperity,—and, one man, was building a partition wall, when, there they were! eating it with whitewash.
Young's Literal Translation (YLT 1898)
— Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.
Douay-Rheims Challoner Revision (DR 1750)
— Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.
Geneva Bible (GNV 1560)
— And therefore, because they haue deceiued my people, saying, Peace, ? there was no peace: and one buylt vp a wall, and behold, the others daubed it with vntempered morter,
Original King James Bible (AV 1611) [2]
— Because, euen because they haue seduced my people, saying; Peace, and [there was] no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
Lamsa Bible (1957)
— Because they have deceived my people, saying, Peace; and there was no peace; and when the people built up a wall, they daubed it with untempered mortar in such a manner that it shall fall.
Brenton Greek Septuagint (LXX, Restored Names)
— Because they have caused my people to err, saying, Peace; and there is no peace; and one builds a wall, and they plaster it,-- it shall fall.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because, even because they have seduced my people, saying, Peace; and [there was] no peace; and one built up a wall, and, lo, others daubed it with untempered [morter]:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Because, x3282
(3282) Complement
יַעַן
ya`an
{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
even because x3282
(3282) Complement
יַעַן
ya`an
{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
they have seduced 2937
{2937} Prime
טָעָה
ta`ah
{taw-aw'}
A primitive root; to wander; causatively to lead astray.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my people, 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Peace; 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
and [there was] no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
peace; 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
and one x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
built up 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
a wall, 2434
{2434} Prime
חַיִץ
chayits
{khah'-yits}
Another form for H2351; a wall.
and, lo, 2009
{2009} Prime
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
others daubed 2902
{2902} Prime
טוּחַ
tuwach
{too'-akh}
A primitive root; to smear, especially with lime.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
it with untempered 8602
{8602} Prime
תָּפֵל
taphel
{taw-fale'}
From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity.
[morter]:
Jamieson-Fausset-Brown Commentary

Ezekiel 13:10

_ _ Because, even because — The repetition heightens the emphasis.

_ _ Peacesafety to the nation. Ezekiel confirms Jeremiah 6:14; Jeremiah 8:11.

_ _ one — literally, “this one”; said contemptuously, as in 2 Chronicles 28:22.

_ _ a wall — rather, “a loose wall.” Ezekiel had said that the false prophets did not “go up into the gaps, or make up the breaches” (Ezekiel 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use.

_ _ one ... others — besides individual effort, they jointly co-operated to delude the people.

_ _ daubed ... with untempered mortar — as sand without lime, mud without straw [Grotius]. Fairbairn translates, “plaster it with whitewash.” But besides the hypocrisy of merely outwardly “daubing” to make the wall look fair (Matthew 23:27, Matthew 23:29; Acts 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the “untempered cement” answering to the lie of the prophets, who say, in support of their prophecies, “Thus saith the Lord, when the Lord hath not spoken” (Ezekiel 22:28).

Matthew Henry's Commentary

Ezekiel 13:10-16

_ _ We have here more plain dealing with the false prophets, and some further articles of their doom. We have seen the people made ashamed of the false prophets (though sometimes they had been fond of them) and casting them away, as they shall do their false gods, with indignation; now here we find them as much ashamed of their false prophecies, which they had sometimes depended upon with much assurance. Observe,

_ _ I. How the people are deceived by the false prophets. Those flatterers seduce them, saying, Peace, and there was no peace, Ezekiel 13:10. They pretended to have seen visions of peace, Ezekiel 13:16. But that could not be, for there was no peace, saith the Lord God. There was no prosperity designed for them, and therefore there could be no ground for their security; yet they told them that God was at peace with them, and had mercy in reserve for them, and that the war they were engaged in with the Chaldeans should soon end in an honourable peace, and their land should enjoy a happy repose and tranquillity. They told the idolaters and other sinners that there was neither harm nor danger in the way they were in. Thus they seduced God's people; they put a cheat upon them, led them into mistakes, and drew them aside out of that way of repentance and reformation which the other prophets were endeavouring to bring them into. Note, Those are the most dangerous seducers who suggest to sinners that which tends to lessen their dread of sin and their fear of God. Now this is compared to the building of a slight rotten wall, or, according to our Saviour's similitude, which is to the same purport with this (Matthew 7:26), the building of a house upon the sand, which seems to be a shelter and protection for a while, but will fall when a storm comes. One false prophet built the wall, set up the notion that God was not at all displeased with Jerusalem, but that the city should be confirmed in its flourishing state, and be victorious over the powers that now threatened it. This notion was very pleasing, and he that started it made himself very acceptable by it and was caressed by every body, which invited others to say the same. They made the matter look yet more plausible and promising; they daubed the wall, which the first had built, but it was with untempered mortar, sorry stuff, that will not bind nor hold the bricks together; they had no ground for what they said, nor had it any consistency with itself, but was like ropes of sand. They did not strengthen the wall, were in no care to make it firm, to see that they went upon sure grounds; they only daubed it to hide the cracks and make it look well to the eye. And the wall thus built, when it comes to any stress, much more to any distress, will bulge and totter, and come down by degrees. Note, Doctrines that are groundless, though ever so grateful, that are not built upon a scripture foundation nor fastened with a scripture cement, though ever so plausible, ever so pleasing, are not of any worth, nor will stand men in any stead; and those hopes of peace and happiness which are not warranted by the word of God will but cheat men, like a wall that is well daubed indeed, but ill-built.

_ _ II. How they will be soon undeceived by the judgment of God, which, we are sure, is according to truth. 1. God will in anger bring a terrible storm that shall beat fiercely and furiously upon the wall. The descent which the Chaldean army shall make upon Judah, and the siege which they shall lay to Jerusalem, will be as an overflowing shower, or inundation (such as Solomon calls a sweeping rain that leaves no food, Proverbs 28:3), will bear down all before it, as the deluge did in Noah's time: You, O great hailstones! shall fall, the artillery of heaven, every hailstone like a cannon-ball, battering this wall, and with these a stormy wind, which is sometimes so strong as to rend the rocks (1 Kings 19:11), much more an ill-built wall, Ezekiel 13:11. But that which makes this rain, and hail, and wind, most terrible is that they arise from the wrath of God, and are enforced by that; it is that which sends them; it is that which gives them the setting on (Ezekiel 13:13); it is a stormy wind in my fury, and an overflowing shower in my anger, and great hailstones in my fury. The fury of Nebuchadnezzar and his princes, who highly resented Zedekiah's treachery, made the invasion very formidable, but that was nothing in comparison with God's displeasure. The staff in their hand is my indignation, Isaiah 10:5. Note, An angry God has winds and storms at command wherewith to alarm secure sinners; and his wrath makes them frightful and forcible indeed; for who can stand before him when he is angry? 2. This storm shall overturn the wall: it shall fall, and the wind shall rend it (Ezekiel 13:11), the hailstones shall consume it (Ezekiel 13:13); I will break it down (Ezekiel 13:14) and bring it to the ground, so that the foundation thereof shall be discovered; it will appear how false, how rotten it was, to the prophetical reproach of the builders. When the Chaldean army has made Judah and Jerusalem desolate then this credit of the prophets, and the hopes of the people, will both sink together; the former will be found false in flattering the people and the latter foolish in suffering themselves to be imposed upon by them, and so exposed to so much the greater confusion, when the judgment shall surprise them in their security. Note, Whatever men think to shelter themselves with against the judgments of God, while they continue unreformed, will prove but a refuge of lies and will not profit them in the day of wrath. See Isaiah 28:17. Men's anger cannot shake that which God has built (for the blast of the terrible ones is but as a storm against the wall, which makes a great noise, but never stirs the wall; see Isaiah 25:4), but God's anger will overthrow that which men have built in opposition to him. They and all their attempts, they and all the securities wherein they intrench themselves, shall be as a bowing wall and as a tottering fence (Psalms 62:3, Psalms 62:10); and when their vain predictions are disproved, and their vain expectations disappointed, then it will be discovered that there was no ground for either, Habakkuk 3:13. The day will declare what every man's work is, and the fire will try it, 1 Corinthians 3:13. 3. The builders of the wall, and those that daubed it, will themselves be buried in the ruins of it: It shall fall, and you shall be consumed in the midst thereof, Ezekiel 13:14. And thus the threatenings of God's wrath, and all the just intentions of it, shall be accomplished to the uttermost, both upon the wall and upon those that have daubed it, Ezekiel 13:15. The same judgments that will prove the false prophets to be false will punish them for their falsehood; and they themselves shall be involved in the calamity which they made the people believe there was no danger of, and become monuments of that justice which they bade defiance to. Thus, if the blind lead the blind, both the blind leaders and the blind followers will fall together into the ditch. Note, Those that deceive others will in the end prove to have deceived themselves; and no doom will be more fearful than that of unfaithful ministers, that flattered sinners in their sins. 4. Both the deceivers and the deceived, when they thus perish together, will justly be ridiculed and triumphed over (Ezekiel 13:12): When the wall has fallen shall it not be said unto you, by those that gave credit to the true prophets, and feared the word of the Lord, “Now where is the daubing wherewith you have daubed the wall? What has become of all the fine soft words and fair promises wherewith you flattered your wicked neighbours, and all the assurances you gave them that the troubles of the nation should soon be at an end?” The righteous shall laugh at them, the righteous God shall, righteous men shall, saying, Lo, this is the man that made not God his strength, Psalms 52:6, Psalms 52:7. I also will laugh at your calamity, Proverbs 1:26. They will say unto you (Ezekiel 13:15), “The wall is no more, neither he that daubed it; your hopes have vanished, and those that supported them, even the prophets of Israel,Ezekiel 13:16. Note, Those that usurp the honours that do not belong to them will shortly be filled with the shame that does.

John Wesley's Explanatory Notes

Ezekiel 13:10

Peace — They told sinners, no harm would happen to them. And those are the most dangerous seducers, who suggest to sinners that which tends to lessen their dread of sin, or their fear of God. These are compared to men who build a slight tottering wall, which others daub with untempered mortar; sorry stuff, that will not bind, nor hold the bricks together: doctrines not grounded on the word of God.

Geneva Bible Translation Notes

Ezekiel 13:10

Because, even because they have seduced my people, saying, (f) Peace; and [there was] no peace; and one built up a (g) wall, and, lo, others daubed it with untempered [mortar]:

(f) See Jeremiah 6:14

(g) While the true prophets prophesied the destruction of the city to bring the people to repentance, the false prophets spoke the contrary, and flattered them in their vanities, so that what one false prophet said (which is here called the building of the wall) another false prophet would affirm, though he had neither opportunity nor good ground to hear him.

Cross-Reference Topical ResearchStrong's Concordance
seduced:

2 Kings 21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
Proverbs 12:26 The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.
Jeremiah 23:13-15 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err. ... Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
1 John 2:26 These [things] have I written unto you concerning them that seduce you.
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Peace:

Ezekiel 13:16 [To wit], the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and [there is] no peace, saith the Lord GOD.
Isaiah 57:21 [There is] no peace, saith my God, to the wicked.
Jeremiah 4:10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Jeremiah 6:14 They have healed also the hurt [of the daughter] of my people slightly, saying, Peace, peace; when [there is] no peace.
Jeremiah 8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when [there is] no peace.
Jeremiah 8:15 We looked for peace, but no good [came; and] for a time of health, and behold trouble!
Jeremiah 14:13 Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Jeremiah 23:17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
Jeremiah 28:9 The prophet which prophesieth of peace, when the word of the prophet shall come to pass, [then] shall the prophet be known, that the LORD hath truly sent him.
Malachi 3:15 And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even delivered.

and one:
These false prophets pretend to be a wall of defence; but their wall is bad, and their morter is worse. One gives a lying vision; another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins.

a wall:
or, a slight wall

others:

Ezekiel 22:28 And her prophets have daubed them with untempered [morter], seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
2 Chronicles 18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets [declare] good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Isaiah 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Jeremiah 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in the end thereof?
Micah 2:11 If a man walking in the spirit and falsehood do lie, [saying], I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
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Chain-Reference Bible SearchCross References with Concordance

2K 21:9. 2Ch 18:12. Pv 12:26. Is 30:10; 57:21. Jr 4:10; 5:31; 6:14; 8:11, 15; 14:13; 23:13, 17; 28:9. Ezk 13:16; 22:28. Mi 2:11. Mal 3:15. 1Ti 4:1. 2Ti 3:13. 1Jn 2:26. Rv 2:20.

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