2 Chronicles 15:8New American Standard Bible (NASB ©1995) [2]
— Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. He then restored the altar of the LORD which was in front of the porch of the LORD.
King James Version (KJV 1769) [2]
— And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that [was] before the porch of the LORD.
English Revised Version (ERV 1885)
— And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of the LORD, that was before the porch of the LORD.
American Standard Version (ASV 1901) [2]
— And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah.
Webster's Revision of the KJB (WEB 1833)
— And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that [was] before the porch of the LORD.
Darby's Translation (DBY 1890)
— And when Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities that he had taken from mount Ephraim, and renewed the altar of Jehovah, that was before the porch of Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— And, when Asa heard these words and the prophecy of Oded the prophet, he strengthened himself, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had captured out of the hill country of Ephraim,—and renewed the altar of Yahweh, that was before the porch of Yahweh.
Young's Literal Translation (YLT 1898)
— And at Asa's hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that [is] before the porch of Jehovah,
Douay-Rheims Challoner Revision (DR 1750)
— And when Asa had heard the words, and the prophecy of Azarias the son of Oded the prophet, he took courage, and took away the idols out of all the land of Juda, and out of Benjamin, and out of the cities of mount Ephraim, which he had taken, and he dedicated the altar of the Lord, which was before the porch of the Lord.
Geneva Bible (GNV 1560)
— And when Asa heard these wordes, and the prophesie of Obed the Prophet, he was encouraged, and tooke away the abominations out of all the lande of Iudah, and Beniamin, and out of the cities which he had taken of mount Ephraim, and he renued the altar of the Lorde, that was before the porche of the Lorde.
Original King James Bible (AV 1611) [2]
— And when Asa heard these words, and the prophesie of Oded the prophet, he tooke courage, and put away the abominable idoles out of all the lande of Iudah and Beniamin, and out of the cities which hee had taken from mount Ephraim, and renewed the Altar of the LORD, that [was] before the porch of the LORD.
Lamsa Bible (1957)
— And when Asa heard these words of Azariah the son of Azor the prophet, he took courage and removed the idols from all the land of Judah and Benjamin and from the cities which he had taken in the land of Ephraim, and he repaired the altar of the LORD that was in the front of the porch of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And when [Asa] heard these words, and the prophesy of Hadad{gr.Adad} the prophet, then he strengthened himself, and cast out the abominations from all the land of Judah{gr.Juda} and Benjamin, and from the cities which Jeroboam possessed, in mount Ephraim, and he renewed the altar of the Lord, which was before the temple of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Yehudah and Binyamin, and out of the cities which he had taken from mount Efrayim, and renewed the altar of Yahweh, that [was] before the porch of Yahweh. |
And when
´Äsä´
אָסָא
609 {0609} Primeאָסָא'Aca'{aw-saw'}
Of uncertain derivation; Asa, the name of a king and of a Levite.
heard
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
these
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
words,
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
and the prophecy
5016 {5016} Primeנְבוּאָהn@buw'ah{neb-oo-aw'}
From H5012; a prediction (spoken or written).
of
`Ôđëđ
עוֹדֵד
5752 {5752} Primeעוֹדֵד`Owded{o-dade'}
From H5749; reiteration; Oded, the name of two Israelites.
the prophet,
5030 {5030} Primeנָבִיאnabiy'{naw-bee'}
From H5012; a prophet or (generally) inspired man.
he took courage,
2388 {2388} Primeחָזַקchazaq{khaw-zak'}
A primitive root; to fasten upon; hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer.
z8694 <8694> Grammar
Stem - Hithpael (See H8819) Mood - Perfect (See H8816) Count - 157
and put away
5674 {5674} Primeעָבַר`abar{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
the abominable idols
8251 {8251} Primeשִׁקּוּץshiqquwts{shik-koots'}
From H8262; disgusting, that is, filthy; especially idolatrous or (concretely) an idol.
out of all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and
Binyämîn
בִּניָמִין,
1144 {1144} PrimeבִּנְיָמִןBinyamiyn{bin-yaw-mene'}
From H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory.
and out of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the cities
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he had taken
3920 {3920} Primeלָכַדlakad{law-kad'}
A primitive root; to catch (in a net, trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
from mount
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
´Efrayim
אֶפרַיִם,
669 {0669} Primeאֶפְרַיִם'Ephrayim{ef-rah'-yim}
Dual of a masculine form of H0672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.
and renewed
2318 {2318} Primeחָדַשׁchadash{khaw-dash'}
A primitive root; to be new; causatively to rebuild.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the altar
4196
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the porch
197 {0197} Primeאוּלָם'uwlam{oo-lawm'}
From H0481 (in the sense of tying); a vestibule (as bound to the building).
of
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
2 Chronicles 15:8
_ _ when Asa heard ... the prophecy of Oded the prophet — The insertion of these words, “of Oded the prophet,” is generally regarded as a corruption of the text. “The sole remedy is to erase them. They are, probably, the remains of a note, which crept in from the margin into the text” [Bertheau].
_ _ he took courage — Animated by the seasonable and pious address of Azariah, Asa became a more zealous reformer than ever, employing all his royal authority and influence to extirpate every vestige of idolatry from the land.
_ _ and out of the cities which he had taken from mount Ephraim — He may have acquired cities of Ephraim, the conquest of which is not recorded (2 Chronicles 17:2); but it has been commonly supposed that the reference is to cities which his father Abijah had taken in that quarter (2 Chronicles 13:19).
_ _ renewed the altar of the Lord ... before the porch — that is, the altar of burnt offering. As this was done on or about the fifteenth year of the reign of this pious king, the renewal must have consisted in some splendid repairs or embellishments, which made it look like a new dedication, or in a reconstruction of a temporary altar, like that of Solomon (2 Chronicles 7:7), for extraordinary sacrifices to be offered on an approaching occasion. |
2 Chronicles 15:8-19
_ _ We are here told what good effect the foregoing sermon had upon Asa.
_ _ I. He grew more bold for God than he had been. His victory would inspire him with some new degrees of resolution, but this message from God with much more. Now he took courage. he saw how necessary a further reformation was, and what assurance he had of God's presence with him in it; and this made him daring, and helped him over the difficulties which had before deterred him and driven him off from the undertaking. Now he ventured to destroy all the abominable idols (and all idolatries are abominable, 1 Peter 4:3) as far as ever his power went. Away with them all. He also renewed the altar of the Lord, which, it seems, had gone out of repair, though it was not above thirty-five years since Solomon's head was laid, who erected it. So soon did these ceremonial institutions begin to wax old, as things which, in the fulness of time, must vanish away, Hebrews 8:13.
_ _ II. He extended his influence further than before, 2 Chronicles 15:9. He summoned a solemn assembly, and particularly brought the strangers to it, who had come over to him from the ten tribes. 1. Their coming was a great encouragement to him; for the reason of their coming was because they saw that the Lord his God was with him. It is good to be with those that have God with them, to come into relation to, and contract acquaintance and friendship with, those that live in the fear and favour of God. We will go with you, for we have heard that God is with you, Zechariah 8:23. 2. The cognizance he took of them, and the invitation he gave them to the general assembly, were a great encouragement to them. All strangers are to be helped, but those that cast themselves upon God's good providence, purely to keep a good conscience, are worthy of double honour. Asa gave orders for the gathering of them together (2 Chronicles 15:9), yet it is said (2 Chronicles 15:10) that they gathered themselves together, made it their own act, so forward were they to obey the king's orders. This meeting was held in the third month, probably at the feast of Pentecost, which was in that month.
_ _ III. He and his people offered sacrifices to God, as his share of the spoil they had got, 2 Chronicles 15:11. Their offering here was nothing to Solomon's (2 Chronicles 7:5), which was owing to the diminution either of their zeal or of their wealth, or of both. These sacrifices were intended by way of thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. And, as he took care that the altar should have its gift, so he took care that the temple should have its gold: He brought into the house of God all the dedicated things, 2 Chronicles 15:18. It is honesty to render to God the things that are his. What has been long designed for him, and long laid by for him, as it should seem these dedicated things had been, should at length be laid out for him. Will a man rob God, or make slow payment to him, who is always ready to do us good?
_ _ IV. They entered into covenant with God, repenting that they had violated their engagements to him and resolving to do better for the future. It is proper for penitents, for converts, to renew their covenants. It should seem, the motion came not from Asa, but from the people themselves. Let every man be a volunteer that covenants with God. Thy people shall be willing, Psalms 110:3. Observe,
_ _ 1. What was the matter of this covenant. Nothing but what they were before obliged to; and, though no vow or promise of theirs could lay any higher obligation upon them than they were already under from the divine precept, yet it would help to increase their sense of the obligation, to arm them against temptations, and would be a testimony to the equity and goodness of the precept. And, by joining all together in this covenant, they strengthened the hands one of another. Two things they engaged themselves to: — (1.) That they would diligently seek God themselves, seek his precepts, seek his favour. What is religion but seeking God, enquiring after him, applying to him, upon all occasions? We shall not enjoy him till we come to heaven; while we are here we must continue seeking. They would seek God as the God of their fathers, in the way that their fathers sought him and in dependence upon the promise made to their fathers; and they would do it with all their heart and with all their soul, for those only seek God acceptably and successfully that are inward with him, intent upon him, and entire for him, in their seeking him. We make nothing of our religion if we do not make heart-work of it. God will have all the heart or none; and, when a jewel of such inestimable value as the divine favour is to be found, it is worth while to seek it with all our soul. (2.) That they would, to the utmost of their power, oblige others to seek him, 2 Chronicles 15:13. They agreed that whosoever would not seek the Lord God of Israel (that is, would either worship other gods or refuse to join with them in the worship of the true God, that was either an obstinate idolater or an obstinate atheist) he should be put to death. This was no new law of their own making, but an order to put in execution that law of God to this purport, Deuteronomy 17:2, etc. If this law had been duly executed, there would not have been so many abominable idols found in Judah and Benjamin, 2 Chronicles 15:8. Whether men may now, under the gospel, be compelled by such methods as these to seek the Lord is justly questioned; for the weapons of our warfare are not carnal, and yet mighty.
_ _ 2. In what manner they made this covenant. (1.) With great cheerfulness, and all possible expressions of joy: The swore unto the Lord; not secretly, as if they were either ashamed of what they did or afraid of binding themselves too fast to him, but with a loud voice, to express their own zeal and to animate one another; and they all rejoiced at the oath, 2 Chronicles 15:14, 2 Chronicles 15:15. They did not swear to God with reluctancy (as the poor debtor confesses a judgment to his creditor), but with all the pleasure and satisfaction imaginable, as the bridegroom plights his troth to the bride in the marriage covenant. Every honest Israelite was pleased with his own engagements to God, and they were all pleased with one another's. They rejoiced in it as a hopeful expedient to prevent their apostasy from God and a happy indication of God's presence with them. Note, The times of renewing our covenant with God should be times of rejoicing, and national reformation cannot but give general satisfaction to all that are good. It is an honour and happiness to be in bonds to God. (2.) They did it with great sincerity, zeal and resolution: They swore to God with all their hearts, and sought him with their whole desire. The Israelites were now in an extraordinarily good frame. O that there had always been such a heart in them! This comes in as the reason why they rejoiced so much in what they did: it was because they were hearty in it. Note, Those only experience the pleasure and comfort of religion that are sincere and upright in it. What is done in hypocrisy is a mere drudgery. But, if God has the heart, we have the joy.
_ _ V. We are told what was the effect of this their solemn covenanting with God. 1. God did well for them: He was found of them, and gave them rest round about (2 Chronicles 15:15), so that there was no war for a long time after (2 Chronicles 15:19), no open general war, though there were constant bickerings between Judah and Israel upon the frontiers, 1 Kings 15:16. National piety procures national blessings. 2. They did, on the whole, well for him. They carried on the reformation so far that Maachah the queen-mother was deposed for idolatry and her idol destroyed, 2 Chronicles 15:16. This was bravely done of Asa, that he would not connive at idolatry in those that were nearest to him, like Levi, that said to his father and mother, I have not seen him, Deuteronomy 33:9. Asa knows he must honour God more than his grandmother, and dares not leave an idol in an apartment of his palace while he is destroying idols in the cities of his kingdom. We may suppose this Maachah was so far convinced of her sin that she was willing to subscribe the association mentioned (2 Chronicles 15:12, 2 Chronicles 15:13), binding herself to seek the Lord, and therefore was not put to death as those were that refused to sign it, great as well as small, women as well as men: probably it was with an eye to her that women were specified. But because she had been an idolater Asa thought fit to divest her of the dignity and authority she had, and probably he banished her the court and confined her to privacy, lest she should influence and infect others. But the reformation was not complete; the high places were not all taken away, though many of them were, 2 Chronicles 14:3, 2 Chronicles 14:5. Those in the cities were removed, but not those in the cities of Judah, but not those in the cities of Israel which were reduced to the house of David; or those that were used in the service of false gods, but not those that were used in the service of the God of Israel. These he connived at, and yet his heart was perfect. There may be defects in some particular duties where yet the heart, in the man, is upright with God. Sincerity is something less than sinless perfection. |
2 Chronicles 15:8
Of Oded — Of Azariah, 2 Chronicles 15:1, who was also called by his father's name Oded. |
- took courage:
2 Chronicles 19:11 And, behold, Amariah the chief priest [is] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites [shall be] officers before you. Deal courageously, and the LORD shall be with the good.
Isaiah 44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish [it].
*marg.
Acts 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
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- abominable idols:
- Heb. abominations,
Leviticus 18:30 Therefore shall ye keep mine ordinance, that [ye] commit not [any one] of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I [am] the LORD your God.
Deuteronomy 27:15 Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.
1 Kings 11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
1 Kings 11:7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that [is] before Jerusalem, and for Molech, the abomination of the children of Ammon.
2 Kings 23:13 And the high places that [were] before Jerusalem, which [were] on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things is in] their vessels;
Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
1 Peter 4:3 For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
Revelation 17:4-5 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: ... And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
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- the cities:
2 Chronicles 13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.
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- the altar of the LORD[YHWH]:
2 Chronicles 4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
2 Chronicles 8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
2 Chronicles 29:18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
2 Kings 16:14 And he brought also the brasen altar, which [was] before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
2 Kings 18:22 But if ye say unto me, We trust in the LORD our God: [is] not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
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