2 Kings 18:22New American Standard Bible (NASB ©1995) [2]
— “But if you say to me, ‘We trust in the LORD our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’?
King James Version (KJV 1769) [2]
— But if ye say unto me, We trust in the LORD our God: [is] not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
English Revised Version (ERV 1885)
— But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
American Standard Version (ASV 1901) [2]
— But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
Webster's Revision of the KJB (WEB 1833)
— But if ye say to me, We trust in the LORD our God: [is] not that he whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Darby's Translation (DBY 1890)
— And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Rotherham's Emphasized Bible (EBR 1902)
— But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem—Before this altar, shall ye bow down, in Jerusalem?
Young's Literal Translation (YLT 1898)
— 'And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?
Douay-Rheims Challoner Revision (DR 1750)
— But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?
Geneva Bible (GNV 1560)
— But if ye say vnto me, We trust in the Lord our God, is not that he whose hie places, and whose altars Hezekiah hath taken away, and hath sayd to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?
Original King James Bible (AV 1611) [2]
— But if ye say vnto me, We trust in the LORD our God: [is] not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?
Lamsa Bible (1957)
— But if you say to me, We trust in the LORD our God; is it not he whose high places and whose altars Hezekiah has removed, and has said to Judah and Jerusalem, You shall worship before a single altar in Jerusalem?
Brenton Greek Septuagint (LXX, Restored Names)
— And whereas thou hast said to me, We trust on the Lord God: [is] not this he, whose high places and altars Hezekiah{gr.Ezekias} has removed, and has said to Judah{gr.Juda} and Jerusalem, Ye shall worship before this altar in Jerusalem?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But if ye say unto me, We trust in Yahweh our Elohim: [is] not that he, whose high places and whose altars Chizqiyyah hath taken away, and hath said to Yehudah and Yerushalaim, Ye shall worship before this altar in Yerushalaim? |
But if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye say
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, We trust
982 {0982} Primeבָּטַחbatach{baw-takh'}
A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to trust, be confident or sure.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
our
´Élöhîm
אֱלֹהִים:
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
[ is] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
that he,
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
whose
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
high places
1116 {1116} Primeבָּמָהbamah{bam-maw'}
From an unused root (meaning to be high); an elevation.
and whose altars
4196
Çizkiyyà
חִזקִיָּה
2396 {2396} PrimeחִזְקִיָּהChizqiyah{khiz-kee-yaw'}
From H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites.
hath taken away,
5493 {5493} Primeסוּרcuwr{soor}
A primitive root; to turn off (literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
and hath said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and
Yærûšälaim
יְרוּשָׁלִַם,
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
Ye shall worship
7812 {7812} Primeשָׁחָהshachah{shaw-khaw'}
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God).
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
altar
4196
in
Yærûšälaim
יְרוּשָׁלִַם?
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine. |
2 Kings 18:22
Is not, &c. — Thus boldly he speaks of the things which he understood not, judging of the great God, by their petty gods; and of God's worship by the vain fancies of the Heathens, who measured piety by the multitude of altars. |
2 Kings 18:22
But if ye say unto me, We trust in the LORD our God: [is] not that he, whose high places and whose altars Hezekiah hath (h) taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
(h) Thus the idolaters think that God's religion is destroyed, when superstition and idolatry are reformed. |
- We trust:
2 Kings 18:5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor [any] that were before him.
Daniel 3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who [is] that God that shall deliver you out of my hands?
Matthew 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
|
- whose high places:
2 Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2 Chronicles 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Isaiah 36:7 But if thou say to me, We trust in the LORD our God: [is it] not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
1 Corinthians 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
|
  |
|
|
