2 Chronicles 32:12New American Standard Bible (NASB ©1995) [2]
— ‘Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, “You shall worship before one altar, and on it you shall burn incense”?
King James Version (KJV 1769) [2]
— Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
English Revised Version (ERV 1885)
— Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
American Standard Version (ASV 1901) [2]
— Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Webster's Revision of the KJB (WEB 1833)
— Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Darby's Translation (DBY 1890)
— Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before *one* altar, and burn incense upon it?
Rotherham's Emphasized Bible (EBR 1902)
— Is it not, the same Hezekiah, who hath removed his high places, and his altars,—and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?
Young's Literal Translation (YLT 1898)
— Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
Douay-Rheims Challoner Revision (DR 1750)
— Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?
Geneva Bible (GNV 1560)
— Hath not the same Hezekiah taken away his hie places and his altars, and commaunded Iudah and Ierusalem, saying, Ye shall worshippe before one altar, and burne incense vpon it?
Original King James Bible (AV 1611) [2]
— Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it?
Lamsa Bible (1957)
— Has not the same Hezekiah removed his high places and altars, and commanded Judah and the inhabitants of Jerusalem, saying, You shall worship before one altar and burn incense upon it?
Brenton Greek Septuagint (LXX, Restored Names)
— Is not this Hezekiah{gr.Ezekias} who has taken down his altars and his high places and has spoken to Judah{gr.Juda} and the dwellers in Jerusalem, saying, Ye shall worship before this altar and burn incense upon it?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Hath not the same Chizqiyyah taken away his high places and his altars, and commanded Yehudah and Yerushalaim, saying, Ye shall worship before one altar, and burn incense upon it? |
Hath not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
the same
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
Çizkiyyà
חִזקִיָּה
3169 {3169} PrimeיְחִזְקִיָּהוּY@chizqiyah{yekh-iz-kee-yaw'}
From H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites.
taken away
5493 {5493} Primeסוּרcuwr{soor}
A primitive root; to turn off (literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his high places
1116 {1116} Primeבָּמָהbamah{bam-maw'}
From an unused root (meaning to be high); an elevation.
and his altars,
4196
and commanded
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and
Yærûšälaim
יְרוּשָׁלִַם,
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Ye shall worship
7812 {7812} Primeשָׁחָהshachah{shaw-khaw'}
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God).
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
altar,
4196
and burn incense
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it? |
2 Chronicles 32:12
Hath not the same Hezekiah taken away his high places and his (g) altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
(g) Thus the wicked put no difference between true religion and false, God and idols: for Hezekiah only destroyed idolatry and replaced it with true religion. Thus the papists slander the servants of God: for when they destroy idolatry, they say that they abolish religion. |
- Hath not:
2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2 Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
2 Kings 18:22 But if ye say unto me, We trust in the LORD our God: [is] not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Isaiah 36:7 But if thou say to me, We trust in the LORD our God: [is it] not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
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- taken away:
- This was artfully malicious. Many of the people had sacrificed to Jehovah on high places (
2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
); and Hezekiah had removed them, as incentives to idolatry. Hence Rabshakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and that, consequently, he could neither expect the blessing of God, nor the cooperation of the people.
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- Ye shall worship:
Deuteronomy 12:13-14 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: ... But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
Deuteronomy 12:26-27 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: ... And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
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- one altar:
2 Chronicles 4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
Exodus 27:1-8 And thou shalt make an altar [of] shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof [shall be] three cubits. ... Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make [it].
Exodus 30:1-6 And thou shalt make an altar to burn incense upon: [of] shittim wood shalt thou make it. ... And thou shalt put it before the vail that [is] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee.
Exodus 40:26-29 And he put the golden altar in the tent of the congregation before the vail: ... And he put the altar of burnt offering [by] the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
1 Kings 7:48 And Solomon made all the vessels that [pertained] unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread [was],
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