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Romans 15:13

New American Standard Bible (NASB ©1995) [2]
— Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.
King James Version (KJV 1769) [2]
— Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
English Revised Version (ERV 1885)
— Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost.
American Standard Version (ASV 1901) [2]
— Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
Webster's Revision of the KJB (WEB 1833)
— Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.
Darby's Translation (DBY 1890)
— Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.
Rotherham's Emphasized Bible (EBR 1902)
— Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
Young's Literal Translation (YLT 1898)
— and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
Douay-Rheims Challoner Revision (DR 1750)
— Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.
Geneva Bible (GNV 1560)
— Nowe the God of hope fill you with all ioye, and peace in beleeuing, that ye may abound in hope, through the power of the holy Ghost.
Original King James Bible (AV 1611) [2]
— Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.
Lamsa Bible (1957)
— Now may the God of hope fill you with all joy and peace so that by faith you may abound in hope, through the power of the Holy Spirit.
John Etheridge Peshitta-Aramaic NT (1849)
— But the God of hope fill you with all joy and peace, through faith, that you may abound in hope through the power of the Spirit of Holiness.
James Murdock Peshitta-Aramaic NT (1852)
— Now may the God of hope fill you with all joy and peace, by faith; that ye may abound in his hope, by the power of the Holy Spirit.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
of hope 1680
{1680} Prime
ἐλπίς
elpis
{el-pece'}
From ἔλπω [[elpo]] which is a primary word (to anticipate, usually with pleasure); expectation (abstract or concrete) or confidence.
fill 4137
{4137} Prime
πληρόω
pleroo
{play-ro'-o}
From G4134; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
z5659
<5659> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Optative (See G5793)
Count - 19
you 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
with all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
joy 5479
{5479} Prime
χαρά
chara
{khar-ah'}
From G5463; cheerfulness, that is, calm delight.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
peace 1515
{1515} Prime
εἰρήνη
eirene
{i-ray'-nay}
Probably from a primary verb εἴρω [[eiro]] (to join); peace (literally or figuratively); by implication prosperity.
in y1722
[1722] Standard
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
believing, 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
that y1519
[1519] Standard
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
ye 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
may abound 4052
{4052} Prime
περισσεύω
perisseuo
{per-is-syoo'-o}
From G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
hope, 1680
{1680} Prime
ἐλπίς
elpis
{el-pece'}
From ἔλπω [[elpo]] which is a primary word (to anticipate, usually with pleasure); expectation (abstract or concrete) or confidence.
through 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the power 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
of the Holy 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Ghost. 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
Jamieson-Fausset-Brown Commentary

Romans 15:13

_ _ Now, etc. — This seems a concluding prayer, suggested by the whole preceding subject matter of the epistle.

_ _ the God of hope — (See on Romans 15:5).

_ _ fill you with all joy and peace in believing — the native truth of that faith which is the great theme of this epistle (compare Galatians 5:22).

_ _ that ye may abound in hope — “of the glory of God.” (See on Romans 5:1).

_ _ through the power of the Holy Ghost — to whom, in the economy of redemption, it belongs to inspire believers with all gracious affections.

_ _ On the foregoing portion, Note,

_ _ (1) No Christian is at liberty to regard himself as an isolated disciple of the Lord Jesus, having to decide questions of duty and liberty solely with reference to himself. As Christians are one body in Christ, so the great law of love binds them to act in all things with tenderness and consideration for their brethren in “the common salvation” (Romans 15:1, Romans 15:2).

_ _ (2) Of this unselfishness Christ is the perfect model of all Christians (Romans 15:3).

_ _ (3) Holy Scripture is the divine storehouse of all furniture for the Christian life, even in its most trying and delicate features (Romans 15:4).

_ _ (4) The harmonious glorification of the God and Father of our Lord Jesus Christ by the whole body of the redeemed, as it is the most exalted fruit of the scheme of redemption, so it is the last end of God in it (Romans 15:5-7).

Matthew Henry's Commentary

Romans 15:13

_ _ Here is another prayer directed to God, as the God of hope; and it is, as the former (Romans 15:5, Romans 15:6), for spiritual blessings: these are the blest blessings, and to be first and chiefly prayed for.

_ _ I. Observe how he addresses himself to God, as the God of hope. It is good in prayer to fasten upon those names, titles, and attributes of God, which are most suitable to the errand we come upon, and will best serve to encourage our faith concerning it. Every word in the prayer should be a plea. Thus should the cause be skilfully ordered, and the mouth filled with arguments. God is the God of hope. He is the foundation on which our hope is built, and he is the builder that doth himself raise it: he is both the object of our hope, and the author of it. That hope is but fancy, and will deceive us, which is not fastened upon God (as the goodness hoped for, and the truth hoped in), and which is not of his working in us. We have both together, Psalms 119:49. Thy word — there is God the object; on which thou hast caused me to hope — there is God the author of our hope, 1 Peter 1:3.

_ _ II. What he asks of God, not for himself, but for them.

_ _ 1. That they might be filled with all joy and peace in believing. Joy and peace are two of those things in which the kingdom of God consists, Romans 14:17. Joy in God, peace of conscience, both arising from a sense of our justification; see Romans 5:1, Romans 5:2. Joy and peace in our own bosoms would promote a cheerful unity and unanimity with our brethren. Observe, (1.) How desirable this joy and peace are: they are filling. Carnal joy puffs up the soul, but cannot fill it; therefore in laughter the heart is sad. True, heavenly, spiritual joy is filling to the soul; it has a satisfaction in it, answerable to the soul's vast and just desires. Thus does God satiate and replenish the weary soul. Nothing more than this joy, only more of it, even the perfection of it in glory, is the desire of the soul that hath it, Psalms 4:6, Psalms 4:7; Psalms 36:8; Psalms 63:5; Psalms 65:4. (2.) How it is attainable. [1.] By prayer. We must go to God for it; he will for this be enquired of. Prayer fetches in spiritual joy and peace. [2.] By believing; that is the means to be used. It is vain, and flashy, and transient joy, that is the product of fancy; true substantial joy is the fruit of faith. Believing, you rejoice with joy unspeakable, 1 Peter 1:8. It is owing to the weakness of our faith that we are so much wanting in joy and peace. Only believe; believe the goodness of Christ, the love of Christ, the promises of the covenant, and the joys and glories of heaven; let faith be the substance and evidence of these things, and the result must needs be joy and peace. Observe, It is all joy and peace — all sorts of true joy and peace. When we come to God by prayer we must enlarge our desires; we are not straitened in him, why should we be straitened in ourselves? Ask for all joy; open thy mouth wide, and he will fill it.

_ _ 2. That they might abound in hope through the power of the Holy Ghost. The joy and peace of believers arise chiefly from their hopes. What is laid out upon them is but little, compared with what is laid up for them; therefore the more hope they have the more joy and peace they have. We do then abound in hope when we hope for great things from God, and are greatly established and confirmed in these hopes. Christians should desire and labour after an abundance of hope, such hope as will not make ashamed. This is through the power of the Holy Ghost. The same almighty power that works grace begets and strengthens this hope. Our own power will never reach it; and therefore where this hope is, and is abounding, the blessed Spirit must have all the glory.

John Wesley's Explanatory Notes

Romans 15:13

Now the God of hope — A glorious title of God, but till now unknown to the heathens; for their goddess Hope, like their other idols, was nothing; whose temple at Rome was burned by lightning. It was, indeed, built again not long after, but was again burned to the ground.

Geneva Bible Translation Notes

Romans 15:13

(7) Now the God of (i) hope fill you with (k) all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

(7) He seals up as it were all the former treatise with prayers, wishing all that to be given them by the Lord, that he had commanded them.

(i) In whom we hope.

(k) Abundantly and plentifully.

Cross-Reference Topical ResearchStrong's Concordance
the God:

Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Jeremiah 14:8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man [that] turneth aside to tarry for a night?
Joel 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD [will be] the hope of his people, and the strength of the children of Israel.
1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;

fill:

Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Isaiah 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap [their] hands.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Ephesians 1:2 Grace [be] to you, and peace, from God our Father, and [from] the Lord Jesus Christ.
Ephesians 5:18-19 And be not drunk with wine, wherein is excess; but be filled with the Spirit; ... Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
2 Thessalonians 2:16-17 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, ... Comfort your hearts, and stablish you in every good word and work.
1 Peter 1:8 Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory:

abound:

Romans 5:4-5 And patience, experience; and experience, hope: ... And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
2 Corinthians 9:8 And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:
Hebrews 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
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Chain-Reference Bible SearchCross References with Concordance

Is 55:12. Jr 14:8. Jol 3:16. Jn 14:1, 27. Ro 5:4; 12:12; 14:17; 15:5. 2Co 9:8. Ga 5:22. Ep 1:2; 5:18. 2Th 2:16. 1Ti 1:1. He 6:11. 1P 1:8.

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