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Psalms 62:9

New American Standard Bible (NASB ©1995) [2]
— Men of low degree are only vanity and men of rank are a lie; In the balances they go up; They are together lighter than breath.
King James Version (KJV 1769) [2]
— Surely men of low degree [are] vanity, [and] men of high degree [are] a lie: to be laid in the balance, they [are] altogether [lighter] than vanity.
English Revised Version (ERV 1885)
— Surely men of low degree are vanity, and men of high degree are a lie: in the balances they will go up; they are together lighter than vanity.
American Standard Version (ASV 1901) [2]
— Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity.
Webster's Revision of the KJB (WEB 1833)
— Surely men of low degree [are] vanity, [and] men of high degree [are] a lie: to be laid in the balance, they [are] altogether [lighter] than vanity.
Darby's Translation (DBY 1890)
— Men of low degree are only vanity; men of high degree, a lie: laid in the balance, they go up together [lighter] than vanity.
Rotherham's Emphasized Bible (EBR 1902)
— Surely, vanity, are men of low degree, Deception, men of high degree,—In the balances, they go up, They, are [made] of vanity, altogether.
Young's Literal Translation (YLT 1898)
— Only—vanity [are] the low, a lie the high. In balances to go up they than vanity [are] lighter.
Douay-Rheims Challoner Revision (DR 1750)
— But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.
Geneva Bible (GNV 1560)
— Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.
Original King James Bible (AV 1611) [2]
— Surely men of low degree are vanitie, [and] men of high degree [are] a lie: to be laid in the ballance, they are altogether lighter then vanitie.
Lamsa Bible (1957)
— Surely all untrue men are like vapor; when they are placed in the balance, they are found wanting.
Brenton Greek Septuagint (LXX, Restored Names)
— But the sons of men are vain; the sons of men are false, so as to be deceitful in the balances; they are all alike [formed] out of vanity.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Surely men of low degree [are] vanity, [and] men of high degree [are] a lie: to be laid in the balance, they [are] altogether [lighter] than vanity.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Surely x389
(0389) Complement
אַךְ
'ak
{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
men y120
[0120] Standard
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
y1121
[1121] Standard
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of low degree x1121
(1121) Complement
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
x120
(0120) Complement
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
[are] vanity, 1892
{1892} Prime
הֶבֶל
hebel
{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb.
[and] men y376
[0376] Standard
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of high degree x1121
(1121) Complement
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
[are] a lie: 3577
{3577} Prime
כָּזָב
kazab
{kaw-zawb'}
From H3576; falsehood; literally (untruth) or figuratively (idol).
to be laid 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
in the balance, 3976
{3976} Prime
מֹאזֵן
mo'zen
{mo-zane'}
From H0239; (only in the dual) a pair of scales.
they x1992
(1992) Complement
הֵם
hem
{haym}
Masculine plural from H1931; they (only used when emphatic).
[are] altogether 3162
{3162} Prime
יַחַד
yachad
{yakh'-ad}
From H3161; properly a unit, that is, (adverbially) unitedly.
[lighter] than vanity. 1892
{1892} Prime
הֶבֶל
hebel
{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Psalms 62:9

_ _ No kind of men are reliable, compared with God (Isaiah 2:22; Jeremiah 17:5).

_ _ altogether — alike, one as the other (Psalms 34:3).

Matthew Henry's Commentary

See commentary on Psalms 62:8-12.

John Wesley's Explanatory Notes

Psalms 62:9

Vanity — Vain, and helpless creatures. A lie — They promise much, but generally deceive those who trust in them.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Surely:

Psalms 39:5 Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.
Psalms 39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [is] vanity. Selah.
1 Samuel 18:5 And David went out whithersoever Saul sent him, [and] behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
1 Samuel 18:7 And the women answered [one another] as they played, and said, Saul hath slain his thousands, and David his ten thousands.
1 Samuel 23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.
1 Samuel 23:19-20 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon? ... Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king's hand.
2 Samuel 15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

of high:

Psalms 55:13-14 But [it was] thou, a man mine equal, my guide, and mine acquaintance. ... We took sweet counsel together, [and] walked unto the house of God in company.
Psalms 118:9 [It is] better to trust in the LORD than to put confidence in princes.
1 Samuel 18:21-26 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in [the one of] the twain. ... And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.
1 Samuel 26:21-25 Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. ... Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his place.
2 Samuel 15:31 And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

laid:

Daniel 5:27 TEKEL; Thou art weighed in the balances, and art found wanting.

altogether:
or, alike

lighter:

Isaiah 40:15 Behold, the nations [are] as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
Isaiah 40:17 All nations before him [are] as nothing; and they are counted to him less than nothing, and vanity.
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Chain-Reference Bible SearchCross References with Concordance

1S 18:5, 7, 21; 23:12, 19; 26:21. 2S 15:6, 31. Ps 39:5, 11; 55:13; 118:9. Is 40:15, 17. Dn 5:27. Mt 21:9. Jn 19:15. Ro 3:4.

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