Luke 6:49New American Standard Bible (NASB ©1995) [2]
— “But the one who has heard and has not acted [accordingly], is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great.”
King James Version (KJV 1769) [2]
— But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
English Revised Version (ERV 1885)
— But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
American Standard Version (ASV 1901) [2]
— But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
Webster's Revision of the KJB (WEB 1833)
— But he that heareth, and doeth not, is like a man that, without a foundation, built a house on the earth, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.
Darby's Translation (DBY 1890)
— And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
Rotherham's Emphasized Bible (EBR 1902)
— But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation,—against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Young's Literal Translation (YLT 1898)
— 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Douay-Rheims Challoner Revision (DR 1750)
— But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great.
Geneva Bible (GNV 1560)
— But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
Original King James Bible (AV 1611) [2]
— But he that heareth, and doeth not, is like a man that without a foundation built an house vpon the earth: against which the streame did beate vehemently, and immediatly it fell, and the ruine of that house was great.
Lamsa Bible (1957)
— And he who hears and does not is like a man who built his house on the earth without a foundation; and when the river beat against it, it fell immediately, and the fall of that house was great.
John Etheridge Peshitta-Aramaic NT (1849)
— And he who heareth and doeth not, is like a man who built his house upon the dust, without a foundation: and when the river beat against it, it immediately fell, and the ruin was great of that house.
James Murdock Peshitta-Aramaic NT (1852)
— But he that heareth and doeth not, is like a man that built his house upon the earth, without a foundation; and when the torrent rushed upon it, it fell immediately, and the ruin of that house was great. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
he that heareth,
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
doeth
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
not,
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
like
3664 {3664} Primeὅμοιοςhomoios{hom'-oy-os}
From the base of G3674; similar (in appearance or character).
a man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
that without
5565 {5565} Primeχωρίςchoris{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
a foundation
2310 {2310} Primeθεμέλιοςthemelios{them-el'-ee-os}
From a derivative of G5087; something put down, that is, a substruction (of a building, etc.), (literally or figuratively).
built
3618 {3618} Primeοἰκοδομέωoikodomeo{oy-kod-om-eh'-o}
From the same as G3619; to be a house builder, that is, construct or (figuratively) confirm.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
an house
3614 {3614} Primeοἰκίαoikia{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
upon
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
earth;
1093 {1093} Primeγῆge{ghay}
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application).
against
y4366 [4366] Standardπροσρήγνυμιprosregnumi{pros-rayg'-noo-mee}
From G4314 and G4486; to tear towards, that is, burst upon (as a tempest or flood).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
which
y3739 [3739] Standardὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
the stream
y4215 [4215] Standardποταμόςpotamos{pot-am-os'}
Probably from a derivative of the alternate of G4095 (compare G4224); a current, brook or freshet (as drinkable), that is, running water.
did beat vehemently,
4366 {4366} Primeπροσρήγνυμιprosregnumi{pros-rayg'-noo-mee}
From G4314 and G4486; to tear towards, that is, burst upon (as a tempest or flood).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x3739 (3739) Complementὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x4215 (4215) Complementποταμόςpotamos{pot-am-os'}
Probably from a derivative of the alternate of G4095 (compare G4224); a current, brook or freshet (as drinkable), that is, running water.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
immediately
2112 {2112} Primeεὐθέωςeutheos{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
it fell;
4098 {4098} Primeπίπτωpipto{pip'-to}
The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
ruin
4485 {4485} Primeῥῆγμαrhegma{hrayg'-mah}
From G4486; something torn, that is, a fragment (by implication and abstraction, a fall).
of that
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
house
3614 {3614} Primeοἰκίαoikia{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
was
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
great.
3173 {3173} Primeμέγαςmegas{meg'-as}
Including the prolonged forms, feminine μεγάλη [[megale]], plural μέγάλοι [[megaloi]], etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application). |
- that heareth:
Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Luke 8:5-7 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. ... And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this [man] to reign over us.
Luke 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay [them] before me.
Jeremiah 44:16-17 [As for] the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. ... But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] had we plenty of victuals, and were well, and saw no evil.
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
Matthew 21:29-30 He answered and said, I will not: but afterward he repented, and went. ... And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
Matthew 23:3 All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
James 1:22-26 But be ye doers of the word, and not hearers only, deceiving your own selves. ... If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
James 2:17-26 Even so faith, if it hath not works, is dead, being alone. ... For as the body without the spirit is dead, so faith without works is dead also.
2 Peter 1:5-9 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; ... But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
1 John 2:3-4 And hereby we do know that we know him, if we keep his commandments. ... He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
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- against:
Matthew 13:20-22 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; ... He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Matthew 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 26:11 And I punished them oft in every synagogue, and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto strange cities.
1 Thessalonians 3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
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- immediately:
Proverbs 28:18 Whoso walketh uprightly shall be saved: but [he that is] perverse [in his] ways shall fall at once.
Hosea 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.
Matthew 12:43-45 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. ... Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.
Mark 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.
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- the ruin:
Luke 10:12-16 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. ... He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 11:24-26 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. ... Then goeth he, and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
Luke 12:47 And that servant, which knew his lord's will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Hebrews 10:26-29 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, ... Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
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