Judges 6:13New American Standard Bible (NASB ©1995) [2]
— Then Gideon said to him, “O my lord, if the LORD is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has abandoned us and given us into the hand of Midian.”
King James Version (KJV 1769) [2]
— And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
English Revised Version (ERV 1885)
— And Gideon said unto him, Oh my lord, if the LORD be with us, why then is all this befallen us? and where be all his wondrous works which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath cast us off, and delivered us into the hand of Midian.
American Standard Version (ASV 1901) [2]
— And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.
Webster's Revision of the KJB (WEB 1833)
— And Gideon said to him, O my Lord, if the LORD is with us, why then hath all this befallen us? and where [are] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
Darby's Translation (DBY 1890)
— And Gideon said to him, Ah my Lord, if Jehovah be with us, why then is all this befallen us? and where are all his miracles that our fathers told us of, saying, Did not Jehovah bring us up from Egypt? And now Jehovah hath cast us off, and given us into the hand of Midian.
Rotherham's Emphasized Bible (EBR 1902)
— And Gideon said unto him—Pardon, my lord! if Yahweh be with us, then wherefore hath all this befallen us? and where are all his wonders, which our fathers have recounted to us—saying, Was it not, out of Egypt, that Yahweh brought us up? But, now, hath Yahweh abandoned us, and delivered us into the hand of Midian.
Young's Literal Translation (YLT 1898)
— And Gideon saith unto him, 'O, my lord—and Jehovah is with us!—and why hath all this found us? and where [are] all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.'
Douay-Rheims Challoner Revision (DR 1750)
— And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt but now the Lord hath forsaken us, and delivered us into the hand of Madian.
Geneva Bible (GNV 1560)
— To whome Gideon answered, Ah my Lorde, if the Lord be with vs, why then is all this come vpon vs? and where be all his miracles which our fathers tolde vs of, and sayd, Did not the Lorde bring vs out of Egypt? but now the Lord hath forsaken vs, and deliuered vs into the hand of the Midianites.
Original King James Bible (AV 1611) [2]
— And Gideon said vnto him, Oh my Lord, if the LORD bee with vs, why then is all this befallen vs? and where [be] all his miracles which our fathers tolde vs of, saying, Did not the LORD bring vs vp from Egypt? But now the LORD hath forsaken vs, and deliuered vs into the hands of the Midianites.
Lamsa Bible (1957)
— And Gideon said to him, I beseech you, O my lord, if the LORD be with us, why then have all these misfortunes befallen us? And where are all his wonders of which our fathers have told us, saying, Did not the LORD bring us up from Egypt? But now the LORD has forsaken us and delivered us into the hand of the Midianites.
Brenton Greek Septuagint (LXX, Restored Names)
— And Gideon{gr.Gedeon} said to him, [Be gracious] with me, my Lord: but if the Lord is with us, why have these evils found us? and where are all his miracles, which our fathers have related to us, saying, Did not the Lord bring us up out of Mizraim{gr.Egypt}? and now he has cast us out, and given us into the hand of Midian{gr.Madiam}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Gidon said unto him, Oh my adon, if Yahweh be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not Yahweh bring us up from Mitzrayim? but now Yahweh hath forsaken us, and delivered us into the hands of the Midyanim. |
And
Giđ`ôn
גִּדעוֹן
1439 {1439} PrimeגִּדְעוֹןGid`own{ghid-ohn'}
From H1438; feller (that is, warrior); Gidon, an Israelite.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him, Oh
994 {0994} Primeבִּיbiy{bee}
Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with 'my Lord'); Oh that!; with leave, or if it please.
my
´áđôn
אֲדוֹן,
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
if
y3426 [3426] Standardיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
be
x3426 (3426) Complementיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
us, why
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
then is all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
this
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
befallen
4672 {4672} Primeמָצָאmatsa'{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
us? and where
x346 (0346) Complementאַיֵּה'ayeh{ah-yay'}
Prolonged from H0335; where?.
[ be] all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
his miracles
6381 {6381} Primeפָּלָאpala'{paw-law'}
A primitive root; properly perhaps to separate, that is, distinguish (literally or figuratively); by implication to be (causatively make) great, difficult, wonderful.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
our fathers
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
told
5608 {5608} Primeסָפַרcaphar{saw-far'}
A primitive root; properly to score with a mark as a tally or record, that is, (by implication) to inscribe, and also to enumerate; intensively to recount, that is, celebrate.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
us of, saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Did not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
bring us up
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
from
Mixrayim
מִצרַיִם?
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
but now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath forsaken
5203 {5203} Primeנָטַשׁnatash{naw-tash'}
A primitive root; properly to pound, that is, smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
us, and delivered
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
us into the hands
3709 {3709} Primeכַּףkaph{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
of the
Miđyänîm
מִדיָנִים.
4080 {4080} PrimeמִדְיָןMidyan{mid-yawn'}
The same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants. |
Judges 6:13
_ _ if the Lord be with us, why then is all this befallen us? — Gideon’s language betrays want of reflection, for the very chastisements God had brought on His people showed His presence with, and His interest in, them. |
Judges 6:13
With us — The angel had said, Peace be with Thee: but he expostulates for All: herding himself with all Israel, and admitting no comfort, but what they might be sharers in. |
Judges 6:13
And Gideon said unto him, (d) Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
(d) This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified. |
- if the LORD[YHWH]:
Genesis 25:22 And the children struggled together within her; and she said, If [it be] so, why [am] I thus? And she went to enquire of the LORD.
Exodus 33:14-16 And he said, My presence shall go [with thee], and I will give thee rest. ... For wherein shall it be known here that I and thy people have found grace in thy sight? [is it] not in that thou goest with us? so shall we be separated, I and thy people, from all the people that [are] upon the face of the earth.
Numbers 14:14-15 And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night. ... Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,
Romans 8:31 What shall we then say to these things? If God [be] for us, who [can be] against us?
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- why then:
Deuteronomy 29:24 Even all nations shall say, Wherefore hath the LORD done thus unto this land? what [meaneth] the heat of this great anger?
Deuteronomy 30:17-18 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; ... I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it.
Psalms 77:7-9 Will the Lord cast off for ever? and will he be favourable no more? ... Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Psalms 89:49 Lord, where [are] thy former lovingkindnesses, [which] thou swarest unto David in thy truth?
Isaiah 59:1-2 Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: ... But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear.
Isaiah 63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
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- our fathers:
Psalms 44:1 [[To the chief Musician for the sons of Korah, Maschil.]] We have heard with our ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.
Psalms 78:3-4 Which we have heard and known, and our fathers have told us. ... We will not hide [them] from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
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- forsaken us:
Deuteronomy 31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?
2 Chronicles 15:2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD [is] with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
Psalms 27:9 Hide not thy face [far] from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
Isaiah 41:17 [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Jeremiah 23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
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