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Psalms 77:9

New American Standard Bible (NASB ©1995) [2]
— Has God forgotten to be gracious, Or has He in anger withdrawn His compassion? Selah.
King James Version (KJV 1769) [2]
— Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
English Revised Version (ERV 1885)
— Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? [Selah]
American Standard Version (ASV 1901) [2]
— Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah.
Webster's Revision of the KJB (WEB 1833)
— Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Darby's Translation (DBY 1890)
— Hath *God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
Rotherham's Emphasized Bible (EBR 1902)
— Hath GOD, forgotten to show favour? Or hath he shut up, in anger, his compassions? [Selah.]
Young's Literal Translation (YLT 1898)
— Hath God forgotten [His] favours? Hath He shut up in anger His mercies? Selah.
Douay-Rheims Challoner Revision (DR 1750)
— Or will God forget to shew mercy? or will he in his anger shut up his mercies?
Geneva Bible (GNV 1560)
— Hath God forgotten to be mercifull? hath he shut vp his teder mercies in displeasure? Selah.
Original King James Bible (AV 1611) [2]
— Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
Lamsa Bible (1957)
— Has God forgotten to be gracious? has he in anger shut up his tender mercies?
Brenton Greek Septuagint (LXX, Restored Names)
— Will God forget to pity? or will he shut up his compassions in his wrath? Pause.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Hath El forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Hath ´Ël אֵל 410
{0410} Prime
אֵל
'el
{ale}
Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
forgotten 7911
{7911} Prime
שָׁכַח
shakach
{shaw-kakh'}
A primitive root; to mislay, that is, to be oblivious of, from want of memory or attention.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to be gracious? 2589
{2589} Prime
חַנּוֹת
channowth
{klan-noth'}
From H2603 (in the sense of prayer); supplication.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
hath he in anger 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
shut up 7092
{7092} Prime
קָפַץ
qaphats
{kaw-fats'}
A primitive root; to draw together, that is, close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
his tender mercies? 7356
{7356} Prime
רַחַם
racham
{rakh'-am}
From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden.
Selà סֶלָה. 5542
{5542} Prime
סֶלָה
celah
{seh'-law}
From H5541; suspension (of music), that is, pause.
Jamieson-Fausset-Brown Commentary

See commentary on Psalms 77:3-9.

Matthew Henry's Commentary

See commentary on Psalms 77:1-10.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
God:

Isaiah 40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Isaiah 49:14-15 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. ... Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

shut up:

Luke 13:25-28 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ... There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.
Romans 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
*marg.
1 John 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
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Chain-Reference Bible SearchCross References with Concordance

Is 40:27; 49:14; 63:15. Lk 13:25. Ro 11:32. 1Jn 3:17.

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