Luke 13:25New American Standard Bible (NASB ©1995) [2]
— “Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’
King James Version (KJV 1769) [2]
— When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
English Revised Version (ERV 1885)
— When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
American Standard Version (ASV 1901) [2]
— When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
Webster's Revision of the KJB (WEB 1833)
— When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Darby's Translation (DBY 1890)
— From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
Rotherham's Emphasized Bible (EBR 1902)
— when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
Young's Literal Translation (YLT 1898)
— from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
Douay-Rheims Challoner Revision (DR 1750)
— But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.
Geneva Bible (GNV 1560)
— When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
Original King James Bible (AV 1611) [2]
— When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
Lamsa Bible (1957)
— From the hour when the master of the house rises up and locks the door, you will be standing outside and knocking at the door, and you will begin to say, Our Lord, our Lord, open for us; and he will answer, saying, I say to you, I do not know you or where you come from.
John Etheridge Peshitta-Aramaic NT (1849)
— From the hour that the Lord of the house shall have risen up and have shut the door, you may stand without, knocking at the door, and may begin to say, Our Lord, our Lord, open to us! But he will answer and say, I tell you that I know not whence you are.
James Murdock Peshitta-Aramaic NT (1852)
— From the time that the lord of the house shall rise and close the door, then ye will stand without, and knock at the door; and ye will begin to say: Our Lord, our Lord, open to us and he will answer, and say: I tell you, I know you not, whence ye are. |
When once
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
302 {0302} Primeἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
master of the house
3617
is risen up,
1453 {1453} Primeἐγείρωegeiro{eg-i'-ro}
Probably akin to the base of G0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence).
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
hath shut
y608
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
to
x608
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
door,
2374 {2374} Primeθύραthura{thoo'-rah}
Apparently a primary word (compare 'door'); a portal or entrance (the opening or the closure, literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye begin
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5672 <5672> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Subjunctive (See G5792) Count - 43
to stand
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5760 <5760> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 30
without,
1854 {1854} Primeἔξωexo{ex'-o}
Adverb from G1537; out ( side, of doors), literally or figuratively.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to knock
2925 {2925} Primeκρούωkrouo{kroo'-o}
Apparently a primary verb; to rap.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
at the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
door,
2374 {2374} Primeθύραthura{thoo'-rah}
Apparently a primary word (compare 'door'); a portal or entrance (the opening or the closure, literally or figuratively).
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Lord,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Lord,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
open
455 {0455} Primeἀνοίγωanoigo{an-oy'-go}
From G0303 and οἴγω [[oigo]] (to open); to open up (literally or figuratively, in various applications).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
unto us;
2254 {2254} Primeἡμῖνhemin{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he shall answer
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
and say
2046 {2046} Primeἐρέωereo{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
I know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
you
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
whence
4159 {4159} Primeπόθενpothen{poth'-en}
From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place, state, source or cause.
ye are:
2075 {2075} Primeἐστέeste{es-teh'}
Second person plural present indicative of G1510; ye are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612 |
Luke 13:25
_ _ master of the house is risen up and hath shut to the door — awfully sublime and vivid picture! At present he is represented as in a sitting posture, as if calmly looking on to see who will “strive,” while entrance is practicable, and who will merely “seek” to enter in. But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance.
_ _ Lord, Lord — emphatic reduplication, expressive of the earnestness now felt, but too late. (See on Matthew 7:21, Matthew 7:22). |
Luke 13:25
And even agonizing will not avail, after the door is shut. Agonize, therefore, now by faith, prayer, holiness, patience. And ye begin to stand without — Till then they had not thought of it! O how new will that sense of their misery be? How late? How lasting? I know not whence ye are — I know not, that is, I approve not of your ways. |
- once:
Psalms 32:6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
Isaiah 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:
2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.)
Hebrews 3:7-8 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, ... Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
Hebrews 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
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- shut:
Genesis 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
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- Lord:
Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Matthew 7:21-22 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 25:11-12 Afterward came also the other virgins, saying, Lord, Lord, open to us. ... But he answered and said, Verily I say unto you, I know you not.
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- I know:
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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