John 3:10New American Standard Bible (NASB ©1995) [2]
— Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things?
King James Version (KJV 1769) [2]
— Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
English Revised Version (ERV 1885)
— Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
American Standard Version (ASV 1901) [2]
— Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
Webster's Revision of the KJB (WEB 1833)
— Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things?
Darby's Translation (DBY 1890)
— Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!
Rotherham's Emphasized Bible (EBR 1902)
— Jesus answered, and said unto him—Art, thou, the teacher of Israel, and, these things, knowest not?
Young's Literal Translation (YLT 1898)
— Jesus answered and said to him, 'Thou art the teacher of Israel—and these things thou dost not know!
Douay-Rheims Challoner Revision (DR 1750)
— Jesus answered and said to him: Art thou a master in Israel, and knowest not these things?
Geneva Bible (GNV 1560)
— Iesus answered, ? saide vnto him, Art thou a teacher of Israel, and knowest not these things?
Original King James Bible (AV 1611) [2]
— Iesus answered, and saide vnto him, Art thou a master of Israel, and knowest not these things?
Lamsa Bible (1957)
— Jesus answered, You are a teacher of Israel, and yet you do not understand these things?
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu answered and said to him, Art thou Malphona of Israel, and these knowest not?
James Murdock Peshitta-Aramaic NT (1852)
— Jesus answered, and said to him: Art thou a teacher of Israel, and knowest not these things? |
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Art
1488 {1488} Primeεῖei{i}
Second parson singular present of G1510; thou art.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
a master
1320 {1320} Primeδιδάσκαλοςdidaskalos{did-as'-kal-os}
From G1321; an instructor (generally or specifically).
of Israel,
2474 {2474} PrimeἸσραήλIsrael{is-rah-ale'}
Of Hebrew origin [ H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
knowest
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
these things?
5023 {5023} Primeταῦταtauta{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things. |
John 3:10
_ _ master — “teacher.” The question clearly implies that the doctrine of regeneration is so far disclosed in the Old Testament that Nicodemus was culpable in being ignorant of it. Nor is it merely as something that should be experienced under the Gospel that the Old Testament holds it forth — as many distinguished critics allege, denying that there was any such thing as regeneration before Christ. For our Lord’s proposition is universal, that no fallen man is or can be spiritual without a regenerating operation of the Holy Ghost, and the necessity of a spiritual obedience under whatever name, in opposition to mere mechanical services, is proclaimed throughout all the Old Testament. |
- Art:
Isaiah 9:16 For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.
Isaiah 29:10-12 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Isaiah 56:10 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Jeremiah 8:8-9 How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain. ... The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?
Matthew 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Matthew 22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
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- and knowest:
Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
1 Chronicles 29:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all [these things], and to build the palace, [for] the which I have made provision.
Psalms 51:6 Behold, thou desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.
Psalms 51:10 Create in me a clean heart, O God; and renew a right spirit within me.
Psalms 73:1 [[A Psalm of Asaph.]] Truly God [is] good to Israel, [even] to such as are of a clean heart.
Isaiah 11:6-9 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. ... They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Isaiah 66:7-9 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. ... Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut [the womb]? saith thy God.
Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jeremiah 32:39-40 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: ... And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
Ezekiel 18:31-32 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? ... For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye.
Ezekiel 36:25-27 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. ... And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].
Ezekiel 37:23-24 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. ... And David my servant [shall be] king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Romans 2:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
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