Job 34:23New American Standard Bible (NASB ©1995) [2]
— “For He does not [need to] consider a man further, That he should go before God in judgment.
King James Version (KJV 1769) [2]
— For he will not lay upon man more [than right]; that he should enter into judgment with God.
English Revised Version (ERV 1885)
— For he needeth not further to consider a man, that he should go before God in judgment.
American Standard Version (ASV 1901) [2]
— For he needeth not further to consider a man, That he should go before God in judgment.
Webster's Revision of the KJB (WEB 1833)
— For he will not lay upon man more [than right]; that he should enter into judgment with God.
Darby's Translation (DBY 1890)
— For he doth not long consider a man, to bring him before *God in judgment.
Rotherham's Emphasized Bible (EBR 1902)
— For, unto no man, doth he appoint a repetition,—in going unto GOD in judgment;
Young's Literal Translation (YLT 1898)
— For He doth not suffer man any more, To go unto God in judgment,
Douay-Rheims Challoner Revision (DR 1750)
— For it is no longer in the power of man to enter into judgment with God.
Geneva Bible (GNV 1560)
— For he will not lay on man so much, that he should enter into iudgement with God.
Original King James Bible (AV 1611) [2]
— For hee will not lay vpon man more [then right]; that he should enter into iudgement with God.
Lamsa Bible (1957)
— For he has not set a time for a man that he should enter into judgment with God.
Brenton Greek Septuagint (LXX, Restored Names)
— For he will not lay upon a man more [than right].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For he will not lay upon man more [than right]; that he should enter into judgment with El. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he will not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
lay
7760 {7760} Primeשׂוּםsuwm{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
[ than right]; that he should enter
1980 {1980} Primeהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
into judgment
4941 {4941} Primeמִשְׁפָּטmishpat{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
with
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
´Ël
אֵל.
410 {0410} Primeאֵל'el{ale}
Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity). |
Job 34:23
For he will not lay upon man more [than right]; that he should (q) enter into judgment with God.
(q) God does not afflict man above measure so that he should have opportunity to contend with him. |
- he will:
Job 34:10-12 Therefore hearken unto me, ye men of understanding: far be it from God, [that he should do] wickedness; and [from] the Almighty, [that he should commit] iniquity. ... Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Job 11:6 And that he would shew thee the secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].
Ezra 9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us [such] deliverance as this;
Psalms 119:137 TZADDI. Righteous [art] thou, O LORD, and upright [are] thy judgments.
Isaiah 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Daniel 9:7-9 O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. ... To the Lord our God [belong] mercies and forgivenesses, though we have rebelled against him;
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- that he:
Job 9:32-33 For [he is] not a man, as I [am, that] I should answer him, [and] we should come together in judgment. ... Neither is there any daysman betwixt us, [that] might lay his hand upon us both.
Job 16:21 O that one might plead for a man with God, as a man [pleadeth] for his neighbour!
Job 23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
Jeremiah 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
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