Job 11:11New American Standard Bible (NASB ©1995) [2]
— “For He knows false men, And He sees iniquity without investigating.
King James Version (KJV 1769) [2]
— For he knoweth vain men: he seeth wickedness also; will he not then consider [it]?
English Revised Version (ERV 1885)
— For he knoweth vain men: he seeth iniquity also, even though he consider it not.
American Standard Version (ASV 1901) [2]
— For he knoweth false men: He seeth iniquity also, even though he consider it not.
Webster's Revision of the KJB (WEB 1833)
— For he knoweth vain men: he seeth wickedness also; will he not then consider [it]?
Darby's Translation (DBY 1890)
— For he knoweth vain men, and seeth wickedness when [man] doth not consider it;
Rotherham's Emphasized Bible (EBR 1902)
— For, he, knoweth men of falsity, and seeth iniquity, and him that doth not diligently consider.
Young's Literal Translation (YLT 1898)
— For he hath known men of vanity, And He seeth iniquity, And one doth not consider [it]!
Douay-Rheims Challoner Revision (DR 1750)
— For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?
Geneva Bible (GNV 1560)
— For hee knoweth vaine men, and seeth iniquitie, and him that vnderstandeth nothing.
Original King James Bible (AV 1611) [2]
— For, he knoweth vaine men: hee seeth wickednesse also, will he not then consider [it]?
Lamsa Bible (1957)
— For it is he who knows the beginning of time; and sees wickedness, and considers it.
Brenton Greek Septuagint (LXX, Restored Names)
— For he knows the works of transgressors; and when he sees wickedness, he will not overlook [it].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For he knoweth vain men: he seeth wickedness also; will he not then consider [it]? |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
knoweth
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
vain
7723 {7723} Primeשָׁוְאshav'{shawv}
From the same as H7722 in the sense of desolating; evil (as destructive), literally ( ruin) or morally (especially guile); figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; also adverbially in vain).
men:
4962 {4962} Primeמַתmath{math}
From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural).
he seeth
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
wickedness
205 {0205} Primeאָוֶן'aven{aw-ven'}
From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol.
also; will he not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
then consider
995 {0995} Primeבִּיןbiyn{bene}
A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
z8709 <8709> Grammar
Stem - Hithpolel (See H8824) Mood - Imperfect (See H8811) Count - 45
[ it]? |
Job 11:11
_ _ (Psalms 94:11).
_ _ consider — so as to punish it. Rather, from the connection, Job 11:6, “He seeth wickedness also, which man does not perceive”; literally, “But no (other, save He) perceiveth it” [Umbreit]. God’s “wisdom” (Job 11:6), detects sin where Job’s human eye cannot reach (Job 11:8), so as to see any. |
Job 11:11
Knoweth — Though men know but little of God, yet God knows man exactly. He knoweth that every man in the world is guilty of much vanity and folly, and therefore seeth sufficient reason for his severity against the best men. Wickedness — He perceiveth the wickedness of evil men, though it be covered with the veil of religion. Consider — Shall he only see it as an idle spectator, and not observe it as a judge to punish it? |
- he knoweth:
Psalms 94:11 The LORD knoweth the thoughts of man, that they [are] vanity.
Jeremiah 17:9-10 The heart [is] deceitful above all [things], and desperately wicked: who can know it? ... I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.
John 2:24-25 But Jesus did not commit himself unto them, because he knew all [men], ... And needed not that any should testify of man: for he knew what was in man.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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- he seeth:
Job 22:13-14 And thou sayest, How doth God know? can he judge through the dark cloud? ... Thick clouds [are] a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Psalms 10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see [it].
Psalms 10:14 Thou hast seen [it]; for thou beholdest mischief and spite, to requite [it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psalms 35:22 [This] thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
Ecclesiastes 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
Hosea 7:2 And they consider not in their hearts [that] I remember all their wickedness: now their own doings have beset them about; they are before my face.
Habakkuk 1:13 [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he?
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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