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John 2:24

New American Standard Bible (NASB ©1995) [2]
— But Jesus, on His part, was not entrusting Himself to them, for He knew all men,
King James Version (KJV 1769) [2]
— But Jesus did not commit himself unto them, because he knew all [men],
English Revised Version (ERV 1885)
— But Jesus did not trust himself unto them, for that he knew all men,
American Standard Version (ASV 1901) [2]
— But Jesus did not trust himself unto them, for that he knew all men,
Webster's Revision of the KJB (WEB 1833)
— But Jesus did not commit himself to them, because he knew all [men].
Darby's Translation (DBY 1890)
— But Jesus himself did not trust himself to them, because he knew all [men],
Rotherham's Emphasized Bible (EBR 1902)
— Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,
Young's Literal Translation (YLT 1898)
— and Jesus himself was not trusting himself to them, because of his knowing all [men],
Douay-Rheims Challoner Revision (DR 1750)
— But Jesus did not trust himself unto them: for that he knew all men,
Geneva Bible (GNV 1560)
— But Iesus did not commit him selfe vnto them, because he knewe them all,
Original King James Bible (AV 1611) [2]
— But Iesus did not commit himselfe vnto them, because he knew al men,
Lamsa Bible (1957)
— But Jesus did not entrust himself to them, because he understood every man.
John Etheridge Peshitta-Aramaic NT (1849)
— But he, Jeshu, did not confide himself to them, because he knew every man,
James Murdock Peshitta-Aramaic NT (1852)
— But Jesus did not confide himself to them; because he knew all men:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
did y4100
[4100] Standard
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
commit 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
himself 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because y1223
[1223] Standard
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
knew 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[men],
Jamieson-Fausset-Brown Commentary

See commentary on John 2:23-25.


John 2:24

_ _ did not commit — “entrust,” or let Himself down familiarly to them, as to His genuine disciples.

Matthew Henry's Commentary

See commentary on John 2:23-25.

John Wesley's Explanatory Notes

John 2:24

He did not trust himself to them — Let us learn hence not rashly to put ourselves into the power of others. Let us study a wise and happy medium between universal suspiciousness and that easiness which would make us the property of every pretender to kindness and respect.

Geneva Bible Translation Notes

John 2:24

(6) But Jesus did not commit himself unto them, because he knew all [men],

(6) It is not good giving credit to those who trust only because of miracles.

Cross-Reference Topical ResearchStrong's Concordance
did:

John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Matthew 10:16-17 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. ... But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

because:

John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
John 1:46-47 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. ... Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
John 5:42 But I know you, that ye have not the love of God in you.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
1 Chronicles 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
Jeremiah 17:9 The heart [is] deceitful above all [things], and desperately wicked: who can know it?
Matthew 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all [men], shew whether of these two thou hast chosen,
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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Chain-Reference Bible SearchCross References with Concordance

1S 16:7. 1Ch 28:9; 29:17. Jr 17:9. Mt 9:4; 10:16. Mk 2:8. Jn 1:42, 46; 5:42; 6:15, 64; 16:30; 21:17. Ac 1:24. He 4:13. Rv 2:23.

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