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Jeremiah 2:5

New American Standard Bible (NASB ©1995) [2]
— Thus says the LORD, “What injustice did your fathers find in Me, That they went far from Me And walked after emptiness and became empty?
King James Version (KJV 1769) [2]
— Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
English Revised Version (ERV 1885)
— thus saith the LORD, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
American Standard Version (ASV 1901) [2]
— thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Webster's Revision of the KJB (WEB 1833)
— Thus saith the LORD, What iniquity have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?
Darby's Translation (DBY 1890)
— Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?
Rotherham's Emphasized Bible (EBR 1902)
— Thus, saith Yahweh,—What did your fathers find in me, by way of perversity, that they removed far from me,—and went after vanity, and became vain?
Young's Literal Translation (YLT 1898)
— Thus said Jehovah: What—have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,
Douay-Rheims Challoner Revision (DR 1750)
— Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Geneva Bible (GNV 1560)
— Thus sayeth the Lord, What iniquitie haue your fathers founde in mee, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
Original King James Bible (AV 1611) [2]
— Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
Lamsa Bible (1957)
— Thus says the LORD: What iniquity have your fathers found in me, that they are gone far from me and have walked after vanity and have profited nothing?
Brenton Greek Septuagint (LXX, Restored Names)
— Thus saith the Lord, What trespass have your fathers found in me, that they have revolted far from me, and gone after vanities, and become vain?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus saith Yahweh, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thus x3541
(3541) Complement
כֹּה
koh
{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
What x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
iniquity 5766
{5766} Prime
עֶוֶל
`evel
{eh'-vel}
From H5765; (moral) evil.
have your fathers 1
{0001} Prime
אָב
'ab
{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
found 4672
{4672} Prime
מָצָא
matsa'
{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
in me, that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they are gone far 7368
{7368} Prime
רָחַק
rachaq
{raw-khak'}
A primitive root; to widen (in any direction), that is, (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me, and have walked y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
after 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
vanity, 1892
{1892} Prime
הֶבֶל
hebel
{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb.
and are become vain? 1891
{1891} Prime
הָבַל
habal
{haw-bal'}
A primitive root; to be vain in act, word, or expectation; specifically to lead astray.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Jamieson-Fausset-Brown Commentary

Jeremiah 2:5

_ _ iniquitywrong done to them (Isaiah 5:4; Micah 6:3; compare Deuteronomy 32:4).

_ _ walked after vanity — contrasted with “walkest after me in the wilderness” (Jeremiah 2:2): then I was their guide in the barren desert; now they take idols as their guides.

_ _ vanity ... vain — An idol is not only vain (impotent and empty), but vanity itself. Its worshippers acquire its character, becoming vain as it is (Deuteronomy 7:26; Psalms 115:8). A people’s character never rises above that of its gods, which are its “better nature” [Bacon] (2 Kings 17:15; Jonah 2:8).

Matthew Henry's Commentary

See commentary on Jeremiah 2:1-8.

John Wesley's Explanatory Notes

Jeremiah 2:5

Vanity — Idols. Vain — Fools; senseless as the stocks and stones that they made their idols of.

Geneva Bible Translation Notes

Jeremiah 2:5

Thus saith the LORD, What iniquity have your fathers found in me, that they have gone (e) far from me, and have walked after vanity, and have become (f) vain?

(e) That is, fallen to vile idolatry.

(f) Altogether given to vanity, and are become blind and insensible as the idols that they serve.

Cross-Reference Topical ResearchStrong's Concordance
What:

Jeremiah 2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Isaiah 5:3-4 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. ... What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isaiah 43:22-23 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. ... Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
Micah 6:2-3 Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel. ... O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

are gone:

Jeremiah 12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.
Isaiah 29:13 Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Ezekiel 11:15 Son of man, thy brethren, [even] thy brethren, the men of thy kindred, and all the house of Israel wholly, [are] they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
Matthew 15:8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.

walked:

Jeremiah 10:8 But they are altogether brutish and foolish: the stock [is] a doctrine of vanities.
Jeremiah 10:14-15 Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. ... They [are] vanity, [and] the work of errors: in the time of their visitation they shall perish.
Jeremiah 14:22 Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].
Deuteronomy 32:21 They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation.
1 Samuel 12:21 And turn ye not aside: for [then should ye go] after vain [things], which cannot profit nor deliver; for they [are] vain.
2 Kings 17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that [were] round about them, [concerning] whom the LORD had charged them, that they should not do like them.
Jonah 2:8 They that observe lying vanities forsake their own mercy.
Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

and are:

Jeremiah 51:17-18 Every man is brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. ... They [are] vanity, the work of errors: in the time of their visitation they shall perish.
Psalms 115:8 They that make them are like unto them; [so is] every one that trusteth in them.
Isaiah 44:9 They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses; they see not, nor know; that they may be ashamed.
Romans 1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
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Chain-Reference Bible SearchCross References with Concordance

Dt 32:21. 1S 12:21. 2K 17:15. Ps 115:8. Is 5:3; 29:13; 43:22; 44:9. Jr 2:31; 10:8, 14; 12:2; 14:22; 51:17. Ezk 11:15. Jna 2:8. Mi 6:2. Mt 15:8. Ac 14:15. Ro 1:21.

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