Jeremiah 22:17New American Standard Bible (NASB ©1995) [2]
— “But your eyes and your heart Are [intent] only upon your own dishonest gain, And on shedding innocent blood And on practicing oppression and extortion.”
King James Version (KJV 1769) [2]
— But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
English Revised Version (ERV 1885)
— But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
American Standard Version (ASV 1901) [2]
— But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
Webster's Revision of the KJB (WEB 1833)
— But thy eyes and thy heart [are] only for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do [it].
Darby's Translation (DBY 1890)
— But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
Rotherham's Emphasized Bible (EBR 1902)
— Verily thou hast neither eyes, nor heart, save for thy plundering and for thy shedding of, innocent blood, and for oppression and for crushing, to do, them!
Young's Literal Translation (YLT 1898)
— But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.
Douay-Rheims Challoner Revision (DR 1750)
— But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.
Geneva Bible (GNV 1560)
— But thine eyes and thine heart are but only for thy couetousnesse, and for to sheade innocent blood, and for oppression, and for destruction, euen to doe this.
Original King James Bible (AV 1611) [2]
— But thine eyes and thine heart [are] not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe [it].
Lamsa Bible (1957)
— But your eyes and your hearts are set for nothing else but for your wealth and for the shedding of innocent blood, and for oppression and for violence, to do it.
Brenton Greek Septuagint (LXX, Restored Names)
— Behold, thine eyes are not good, nor thine heart, but [they go] after thy covetousness, and after the innocent blood to shed it, and after acts of injustice and slaughter, to commit them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it]. |
But
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thine eyes
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and thine heart
3820 {3820} Primeלֵבleb{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
[ are] not
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
but for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
thy covetousness,
1215 {1215} Primeבֶּצַעbetsa`{beh'-tsah}
From H1214; plunder; by extension gain (usually unjust).
and for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
to shed
8210 {8210} Primeשָׁפַךְshaphak{shaw-fak'}
A primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, that is, to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively to sprawl out.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
innocent
5355 {5355} Primeנָקִיnaqiy{naw-kee'}
From H5352; innocent.
blood,
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
and for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
oppression,
6233 {6233} Primeעֹשֶׁק`osheq{o'-shek}
From H6231; injury, fraud, (subjectively) distress, (concretely) unjust gain.
and for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
violence,
4835 {4835} Primeמְרוּצָהm@rutsah{mer-oo-tsaw'}
From H7533; oppression.
to do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
[ it]. |
Jeremiah 22:17
_ _ thine — as opposed to thy father, Josiah. |
- thine eyes:
Joshua 7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they [are] hid in the earth in the midst of my tent, and the silver under it.
Job 31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Psalms 119:36-37 Incline my heart unto thy testimonies, and not to covetousness. ... Turn away mine eyes from beholding vanity; [and] quicken thou me in thy way.
Ezekiel 19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
Mark 7:21-22 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ... Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
James 1:14-15 But every man is tempted, when he is drawn away of his own lust, and enticed. ... Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
1 John 2:15-16 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. ... For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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- covetousness:
Exodus 18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:
Psalms 10:3 For the wicked boasteth of his heart's desire, and blesseth the covetous, [whom] the LORD abhorreth.
Luke 12:15-21 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. ... So [is] he that layeth up treasure for himself, and is not rich toward God.
Luke 16:13-14 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ... And the Pharisees also, who were covetous, heard all these things: and they derided him.
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Ephesians 5:3-5 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; ... For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
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- to shed:
Jeremiah 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Jeremiah 26:22-24 And Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt. ... Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
1 Kings 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
2 Kings 24:4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
2 Chronicles 36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they [are] written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
Ezekiel 19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured men.
Zephaniah 3:3 Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow.
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