Luke 16:13New American Standard Bible (NASB ©1995) [2]
“No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”
King James Version (KJV 1769) [2]
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
English Revised Version (ERV 1885)
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
American Standard Version (ASV 1901) [2]
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Webster's Revision of the KJB (WEB 1833)
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Darby's Translation (DBY 1890)
No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.
Rotherham's Emphasized Bible (EBR 1902)
No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.
Young's Literal Translation (YLT 1898)
'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
Douay-Rheims Challoner Revision (DR 1750)
No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon.
Geneva Bible (GNV 1560)
No seruaunt can serue two masters: for either he shal hate the one, and loue the other: or els he shal leane to the one, and despise the other. Yee can not serue God and riches.
Original King James Bible (AV 1611) [2]
No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
Lamsa Bible (1957)
No servant can serve two masters; for either he will hate the one and like the other; or he will honor one and despise the other. You cannot serve God and mammon (wealth).
John Etheridge Peshitta-Aramaic NT (1849)
No man can serve two lords; for either the one he will hate, and the other he will love; or the one he will honour, and the other despise. You cannot serve Aloha and wealth.
James Murdock Peshitta-Aramaic NT (1852)
There is no servant, who can serve two lords. For, either he will hate the one and love the other, or he will honor the one and despise the other. Ye cannot serve God and mammon. |
No
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
servant
3610 {3610} Primeοἰκέτηςoiketes{oy-ket'-ace}
From G3611; a fellow resident, that is, menial domestic.
can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
serve
1398 {1398} Primeδουλεύωdouleuo{dool-yoo'-o}
From G1401; to be a slave to (literally or figuratively, involuntarily or voluntarily).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
two
1417 {1417} Primeδύοduo{doo'-o}
A primary numeral; 'two'.
masters:
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
either
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
he will hate
3404 {3404} Primeμισέωmiseo{mis-eh'-o}
From a primary word μῖσος [[misos]] ( hatred); to detest (especially to persecute); by extension to love less.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
one,
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
love
25 {0025} Primeἀγαπάωagapao{ag-ap-ah'-o}
Perhaps from ἄγαν [[agan]] ( much; or compare [ H5689]); to love (in a social or moral sense).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other;
2087 {2087} Primeἕτεροςheteros{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
or else
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
he will hold
y472 [0472] Standardἀντέχομαιantechomai{an-tekh'-om-ahee}
From G0473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhere to; by extension to care for.
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
to
x472 (0472) Complementἀντέχομαιantechomai{an-tekh'-om-ahee}
From G0473 and the middle of G2192; to hold oneself opposite to, that is, (by implication) adhere to; by extension to care for.
the one,
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
despise
2706 {2706} Primeκαταφρονέωkataphroneo{kat-af-ron-eh'-o}
From G2596 and G5426; to think against, that is, disesteem.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other.
2087 {2087} Primeἕτεροςheteros{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
Ye cannot
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
serve
1398 {1398} Primeδουλεύωdouleuo{dool-yoo'-o}
From G1401; to be a slave to (literally or figuratively, involuntarily or voluntarily).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
mammon.
3126 {3126} Primeμα[μ]μωνᾶςmammonas{mam-mo-nas'}
Of Chaldee origin ( confidence, that is, figuratively wealth, personified); mammonas, that is, avarice (deified). |
Luke 16:13
_ _ can serve be entirely at the command of; and this is true even where the services are not opposed.
_ _ hate ... love showing that the two here intended are in uncompromising hostility to each other: an awfully searching principle! |
Luke 16:13
And you cannot be faithful to God, if you trim between God and the world, if you do not serve him alone. Matthew 6:24. |
Luke 16:13
(3) No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
(3) No man can love God and riches simultaneously. |
- servant:
Luke 9:50 And Jesus said unto him, Forbid [him] not: for he that is not against us is for us. Luke 11:23 He that is not with me is against me: and he that gathereth not with me scattereth. Joshua 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Romans 6:16-22 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ... But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 8:5-8 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ... So then they that are in the flesh cannot please God. James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 1 John 2:15-16 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. ... For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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- hate:
Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
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