Jeremiah 26:24New American Standard Bible (NASB ©1995) [2]
— But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
King James Version (KJV 1769) [2]
— Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
English Revised Version (ERV 1885)
— But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
American Standard Version (ASV 1901) [2]
— But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Webster's Revision of the KJB (WEB 1833)
— Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Darby's Translation (DBY 1890)
— —Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, the hand of Ahikam, son of Shaphan, turned out to be with Jeremiah,—so as not to give him up into the hand of the people, to put him to death.
Young's Literal Translation (YLT 1898)
— Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
Douay-Rheims Challoner Revision (DR 1750)
— So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.
Geneva Bible (GNV 1560)
— But the hande of Ahikam the sonne of Shaphan was with Ieremiah that they shoulde not giue him into the hande of the people to put him to death.
Original King James Bible (AV 1611) [2]
— Neuerthelesse, the hand of Ahikam, the sonne of Shaphan, was with Ieremiah, that they should not giue him into the hand of the people, to put him to death.
Lamsa Bible (1957)
— Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death.
Brenton Greek Septuagint (LXX, Restored Names)
— Nevertheless the hand of Ahikam{gr.Achicam} son of Shaphan{gr.Saphan} was with Jeremiah{gr.Jeremias}, to prevent his being delivered into the hands of the people, or being killed.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Nevertheless the hand of Achiqam the son of Shafan was with Yirmeyah, that they should not give him into the hand of the people to put him to death. |
Nevertheless
x389 (0389) Complementאַךְ'ak{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
the hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
of
´Áçîkäm
אֲחִיקָם
296 {0296} Primeאֲחִיקָם'Achiyqam{akh-ee-kawm'}
From H0251 and H6965; brother of rising (that is, high); Achikam, an Israelite.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Šäfän
שָׁפָן
8227 {8227} Primeשָׁפָןshaphan{shaw-fawn'}
From H8226; a species of rock rabbit (from its hiding), that is, probably the hyrax.
was
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Yirmæyà
יִרמְיָה,
3414 {3414} PrimeיִרְמְיָהYirm@yah{yir-meh-yaw'}
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
that they should not
x1115 (1115) Complementבִּלְתִּיbiltiy{bil-tee'}
Constructive feminine of H1086 (equivalent to H1097); properly a failure of, that is, (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.
give
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
him into the hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
of the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
to put him to death.
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162 |
Jeremiah 26:24
_ _ Ahikam — son of Shaphan the scribe, or royal secretary. He was one of those whom King Josiah, when struck by the words of the book of the law, sent to inquire of the Lord (2 Kings 22:12, 2 Kings 22:14). Hence his interference here in behalf of Jeremiah is what we should expect from his past association with that good king. His son, Gedaliah, followed in his father’s steps, so that he was chosen by the Babylonians as the one to whom they committed Jeremiah for safety after taking Jerusalem, and on whose loyalty they could depend in setting him over the remnant of the people in Judea (Jeremiah 39:14; 2 Kings 25:22).
_ _ people to put him to death — Princes often, when they want to destroy a good man, prefer it to be done by a popular tumult rather than by their own order, so as to reap the fruit of the crime without odium to themselves (Matthew 27:20). |
Jeremiah 26:24
Nevertheless — Tho' Jeremiah's enemies pleaded this instance of Urijah, a case judged in this very king's reign; yet the hand, that is, the power and interest of Ahikam, one of Josiah's counsellors, and the father of Gedaliah, was with Jeremiah. |
Jeremiah 26:24
Nevertheless the hand of Ahikam (n) the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
(n) Which declares that nothing could have appeased their fury if God had not moved this noble man to stand valiantly in his defense. |
- Ahikam:
Jeremiah 39:14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
Jeremiah 40:5-7 Now while he was not yet gone back, [he said], Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go. ... Now when all the captains of the forces which [were] in the fields, [even] they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
2 Kings 22:12-14 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying, ... So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
2 Kings 25:22 And [as for] the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
2 Chronicles 34:20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
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- that:
Jeremiah 1:18-19 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. ... And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Jeremiah 15:15-21 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. ... And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
1 Kings 18:4 For it was [so], when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
Isaiah 37:32-33 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this. ... Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring [him] into the castle.
Acts 23:20-35 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. ... I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
Acts 25:3-4 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. ... But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly [thither].
Acts 27:43 But the centurion, willing to save Paul, kept them from [their] purpose; and commanded that they which could swim should cast [themselves] first [into the sea], and get to land:
Revelation 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
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