Isaiah 53:9New American Standard Bible (NASB ©1995) [2]
— His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.
King James Version (KJV 1769) [2]
— And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither [was any] deceit in his mouth.
English Revised Version (ERV 1885)
— And they made his grave with the wicked, and with the rich in his death; although he had done no violence, neither was any deceit in his month.
American Standard Version (ASV 1901) [2]
— And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
Webster's Revision of the KJB (WEB 1833)
— And he made his grave with the wicked, and with the rich in his death: because he had done no violence, neither [was any] deceit in his mouth.
Darby's Translation (DBY 1890)
— And [men] appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
Rotherham's Emphasized Bible (EBR 1902)
— And, appointed with lawless men, was his grave, And, with the wicked, his tomb,—Though, no violence, had he done, Nor was guile in his mouth.
Young's Literal Translation (YLT 1898)
— And it appointeth with the wicked his grave, And with the rich [are] his high places, Because he hath done no violence, Nor [is] deceit in his mouth.
Douay-Rheims Challoner Revision (DR 1750)
— And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.
Geneva Bible (GNV 1560)
— And he made his graue with the wicked, and with the riche in his death, though hee had done no wickednesse, neither was any deceite in his mouth.
Original King James Bible (AV 1611) [2]
— And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither [was] any deceit in his mouth.
Lamsa Bible (1957)
— He made his grave with the wicked, and with the rich in his death, although he had done no iniquity, neither was there any deceit in his mouth.
Brenton Greek Septuagint (LXX, Restored Names)
— And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither [was any] deceit in his mouth. |
And he made
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
his grave
6913 {6913} Primeקֶבֶרqeber{keh'-ber}
From H6912; a sepulchre.
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
the wicked,
7563 {7563} Primeרָשָׁעrasha`{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
and with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
the rich
6223 {6223} Primeעָשִׁיר`ashiyr{aw-sheer'}
From H6238; rich, whether literally or figuratively ( noble).
in his death;
4194 {4194} Primeמָוֶתmaveth{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state ( hades); figuratively pestilence, ruin.
because
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
he had done
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
violence,
2555 {2555} Primeחָמָסchamac{khaw-mawce'}
From H2554; violence; by implication wrong; by metonymy unjust gain.
neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ was any] deceit
4820 {4820} Primeמִרְמָהmirmah{meer-maw'}
From H7411 in the sense of deceiving; fraud.
in his mouth.
6310 {6310} Primeפֶּהpeh{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to. |
Isaiah 53:9
_ _ Rather, “His grave was appointed,” or “they appointed Him His grave” [Hengstenberg]; that is, they intended (by crucifying Him with two thieves, Matthew 27:38) that He should have His grave “with the wicked.” Compare John 19:31, the denial of honorable burial being accounted a great ignominy (see on Isaiah 14:19; Jeremiah 26:23).
_ _ and with ... rich — rather, “but He was with a rich man,” etc. Gesenius, for the parallelism to “the wicked,” translates “ungodly” (the effect of riches being to make one ungodly); but the Hebrew everywhere means “rich,” never by itself ungodly; the parallelism, too, is one of contrast; namely, between their design and the fact, as it was ordered by God (Matthew 27:57; Mark 15:43-46; John 19:39, John 19:40); two rich men honored Him at His death, Joseph of Arimathaea, and Nicodemus.
_ _ in his death — Hebrew, “deaths.” Lowth translates, “His tomb”; bamoth, from a different root, meaning “high places,” and so mounds for sepulture (Ezekiel 43:7). But all the versions oppose this, and the Hebrew hardly admits it. Rather translate, “after His death” [Hengstenberg]; as we say, “at His death.” The plural, “deaths,” intensifies the force; as Adam by sin “dying died” (Genesis 2:17, Margin); that is, incurred death, physical and spiritual. So Messiah, His substitute, endured death in both senses; spiritual, during His temporary abandonment by the Father; physical, when He gave up the ghost.
_ _ because — rather, as the sense demands (so in Job 16:17), “although He had done no,” etc. [Hengstenberg], (1 Peter 2:20-22; 1 John 3:5).
_ _ violence — that is, wrong. |
Isaiah 53:9
With the wicked — This was a farther degree of humiliation. He saith, he made his grave, because this was Christ's own act, and he willingly yielded up himself to death and burial. And that which follows, with the wicked, does not denote the sameness of place, as if he should be buried in the same grave with other malefactors, but the sameness of condition. |
Isaiah 53:9
(n) And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither [was any] deceit in his mouth.
(n) God the Father delivered him into the hands of the wicked, and to the powers of the world to do with him what they would. |
- made:
Matthew 27:57-60 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: ... And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Mark 15:43-46 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. ... And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Luke 23:50-53 And, behold, [there was] a man named Joseph, a counsellor; [and he was] a good man, and a just: ... And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
John 19:38-42 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus. ... There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.
1 Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
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- deceit:
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
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