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Matthew 27:38

New American Standard Bible (NASB ©1995) [2]
— At that time two robbers *were crucified with Him, one on the right and one on the left.
King James Version (KJV 1769) [2]
— Then were there two thieves crucified with him, one on the right hand, and another on the left.
English Revised Version (ERV 1885)
— Then are there crucified with him two robbers, one on the right hand, and one on the left.
American Standard Version (ASV 1901) [2]
— Then are there crucified with him two robbers, one on the right hand and one on the left.
Webster's Revision of the KJB (WEB 1833)
— Then were there two thieves crucified with him: one on the right hand, and another on the left.
Darby's Translation (DBY 1890)
— Then are crucified with him two robbers, one on the right hand and one on the left.
Rotherham's Emphasized Bible (EBR 1902)
— Then, are crucified with him, two robbers,—one on the right hand, and one on the left.
Young's Literal Translation (YLT 1898)
— Then crucified with him are two robbers, one on the right hand, and one on the left,
Douay-Rheims Challoner Revision (DR 1750)
— Then were crucified with him two thieves: one on the right hand and one on the left.
Geneva Bible (GNV 1560)
— And there were two theeues crucified with him, one on the right hand, ? another on the left.
Original King James Bible (AV 1611) [2]
— Then were there two theeues crucified with him: one on the right hand, and another on the left.
Lamsa Bible (1957)
— And there were crucified with him two bandits, one on his right and one on his left.
John Etheridge Peshitta-Aramaic NT (1849)
— AND they crucified with him two thieves, one on his right hand, and one on his left.
James Murdock Peshitta-Aramaic NT (1852)
— And there were crucified with him two robbers, the one on his right hand, and the other on his left.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
were there two 1417
{1417} Prime
δύο
duo
{doo'-o}
A primary numeral; 'two'.
thieves 3027
{3027} Prime
λῃστής
lestes
{lace-tace'}
From ληΐζομαι [[leizomai]] (to 'plunder'); a brigand.
crucified 4717
{4717} Prime
σταυρόω
stauroo
{stow-ro'-o}
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness.
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
with 4862
{4862} Prime
σύν
sun
{soon}
A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
one 1520
{1520} Prime
εἷς
heis
{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
on 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the right hand, 1188
{1188} Prime
δεξιός
dexios
{dex-ee-os'}
From G1209; the right side or (feminine) hand (as that which usually takes).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
another 1520
{1520} Prime
εἷς
heis
{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
on 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the left. 2176
{2176} Prime
εὐώνυμος
euonumos
{yoo-o'-noo-mos}
From G2095 and G3686; properly well named (good omened), that is, the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 27:34-50.

Matthew Henry's Commentary

See commentary on Matthew 27:33-49.

John Wesley's Explanatory Notes

Matthew 27:38

Mark 15:27; Luke 23:32.

Geneva Bible Translation Notes

Matthew 27:38

(10) Then were there two thieves crucified with him, one on the right hand, and another on the left.

(10) Christ then began to judge the world, when after his judgment he hung between two thieves.

Cross-Reference Topical ResearchStrong's Concordance

Matthew 27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Mark 15:27-28 And with him they crucify two thieves; the one on his right hand, and the other on his left. ... And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Luke 23:32-33 And there were also two other, malefactors, led with him to be put to death. ... And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Luke 23:39-43 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. ... And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
John 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
John 19:31-35 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away. ... And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
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Chain-Reference Bible SearchCross References with Concordance

Is 53:12. Mt 27:44. Mk 15:27. Lk 22:37; 23:32, 39. Jn 19:18, 31.

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