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Isaiah 30:27

New American Standard Bible (NASB ©1995) [2]
— Behold, the name of the LORD comes from a remote place; Burning is His anger and dense is [His] smoke; His lips are filled with indignation And His tongue is like a consuming fire;
King James Version (KJV 1769) [2]
— Behold, the name of the LORD cometh from far, burning [with] his anger, and the burden [thereof is] heavy: his lips are full of indignation, and his tongue as a devouring fire:
English Revised Version (ERV 1885)
— Behold, the name of the LORD cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire:
American Standard Version (ASV 1901) [2]
— Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;
Webster's Revision of the KJB (WEB 1833)
— Behold, the name of the LORD cometh from far, burning [with] his anger, and the burden [of it is] heavy: his lips are full of indignation, and his tongue as a devouring fire:
Darby's Translation (DBY 1890)
— Behold, the name of Jehovah cometh from far, burning [with] his anger—a grievous conflagration; his lips are full of indignation, and his tongue as a consuming fire;
Rotherham's Emphasized Bible (EBR 1902)
— Lo! the Name of Yahweh, coming in from afar, His anger kindling, A heavy storm,—His lips, are full of indignation, And, his tongue, is like a fire that devoureth;
Young's Literal Translation (YLT 1898)
— Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue [is] as a devouring fire.
Douay-Rheims Challoner Revision (DR 1750)
— Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.
Geneva Bible (GNV 1560)
— Beholde, the Name of the Lorde commeth from farre, his face is burning, ? the burden thereof is heauy: his lips are full of indignation, and his tongue is as a deuouring fire.
Original King James Bible (AV 1611) [2]
— Beholde, the Name of the LORD commeth from farre, burning with his anger, and the burden [thereof] is heauy: his lips are full of indignation, and his tongue as a deuouring fire.
Lamsa Bible (1957)
— Behold, the name of the LORD comes from afar, his wrath burns and his train is glorious; his lips are full of indignation and his tongue as a devouring fire;
Brenton Greek Septuagint (LXX, Restored Names)
— Behold, the name of the Lord comes after a [long] time, burning wrath: the word of his lips is with glory, a word full of anger, and the anger of his wrath shall devour as fire.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Behold, the name of Yahweh cometh from far, burning [with] his anger, and the burden [thereof is] heavy: his lips are full of indignation, and his tongue as a devouring fire:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Behold, x2009
(2009) Complement
Prolonged for H2005; lo!.
the name 8034
{8034} Prime
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of Yähwè יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
cometh 935
{0935} Prime
A primitive root; to go or come (in a wide variety of applications).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from far, 4801
{4801} Prime
From H7368; remoteness, that is, (concretely) a distant place; often (adverbially) from afar.
(4480) Complement
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
burning 1197
{1197} Prime
A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish.
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
[with] his anger, 639
{0639} Prime
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
and the burden 4858
{4858} Prime
From H5375; a conflagration (from the rising of smoke).
[thereof is] heavy: 3514
{3514} Prime
From H3513; weight, multitude, vehemence.
his lips 8193
{8193} Prime
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
are full 4390
{4390} Prime
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
of indignation, 2195
{2195} Prime
From H2194; strictly froth at the mouth, that is, (figuratively) fury (especially of God's displeasure with sin).
and his tongue 3956
{3956} Prime
From H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water).
as a devouring 398
{0398} Prime
A primitive root; to eat (literally or figuratively).
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
fire: 784
{0784} Prime
A primitive word; fire (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Isaiah 30:27

_ _ name of ... Lord — that is, Jehovah Himself (Psalms 44:5; Psalms 54:1); represented as a storm approaching and ready to burst over the Assyrians (Isaiah 30:30, Isaiah 30:31).

_ _ burden ... is heavy — literally, “grievousness is the flame,” that is, the flame which darts from Him is grievous. Or else (as the Hebrew means an “uplifting”) the uprising cloud is grievous [G. V. Smith]; the gathering cloud gradually rising till it bursts.

Matthew Henry's Commentary

Isaiah 30:27-33

_ _ This terrible prediction of the ruin of the Assyrian army, though it is a threatening to them, is part of the promise to the Israel of God, that God would not only punish the Assyrians for the mischief they had done to the Israel of God, but would disable and deter them from doing the like again; and this prediction, which would now shortly be accomplished, would ratify and confirm the foregoing promises, which should be accomplished in the latter days. Here is,

_ _ I. God Almighty angry, and coming forth in anger against the Assyrians. He is here introduced in all the power and all the terror of his wrath, Isaiah 30:27. The name of Jehovah, which the Assyrians disdain and set at a distance from them, as if they were out of its reach and it could do them no harm, behold, it comes from far. A messenger in the name of the Lord comes from as far off as heaven itself. He is a messenger of wrath, burning with his anger. God's lips are full of indignation at the blasphemy of Rabshakeh, who compared the God of Israel with the gods of the heathen; his tongue is as a devouring fire, for he can speak his proud enemies to ruin; his very breath comes with as much force as an overflowing stream, and with it he shall slay the wicked, Isaiah 11:4. He does not stifle or smother his resentments, as men do theirs when they are either causeless or impotent; but he shall cause his glorious voice to be heard when he proclaims war with an enemy that sets him at defiance, Isaiah 30:30. He shall display the indignation of his anger, anger in the highest degree; it shall be as the flame of a devouring fire, which carries and consumes all before it, with lightning or dissipation, and with tempest and hailstones, all which are the formidable phenomena of nature, and therefore expressive of the terror of the Almighty God of nature.

_ _ II. The execution done by this anger of the Lord. Men are often angry when they can only threaten and talk big; but when God causes his glorious voice to be heard that shall not be all: he will show the lighting down of his arm too, Isaiah 30:30. The operations of his providence shall accomplish the menaces of his word. Those that would not see the lifting up of his arm (Isaiah 26:11) shall feel the lighting down of it, and find, to their cost, that the burden thereof is heavy (Isaiah 30:27), so heavy that they cannot bear it, nor bear up against it, but must unavoidably sink and be crushed under it. Who knows the power of his anger or imagines what an offended God can do? Five things are here prepared for the execution: — 1. Here is an overflowing stream, that shall reach to the midst of the neck, shall quite overwhelm the whole body of the army, and Sennacherib only, the head of it, shall keep above water and escape this stroke, while yet he is reserved for another in the house of Nisroch his god. The Assyrian army had been to Judah as an overflowing stream, reaching even to the neck (Isaiah 8:7, Isaiah 8:8), and now the breath of God's wrath will be so to it. 2. Here is a sieve of vanity, with which God would sift those nations of which the Assyrian army was composed, Isaiah 30:28. The great God can sift nations, for they are all before him as the small dust of the balance; he will sift them, not to gather out of them any that should be preserved, but so as to shake them one against another, put them into great consternation, and shake them all away at last; for it is a sieve of vanity (which retains nothing) that they are shaken with, and they are found all chaff. 3. Here is a bridle, which God has in their jaws, to curb and restrain them from doing the mischief they would do, and to force and constrain them to serve his purposes against their own will, Isaiah 10:7. God particularly says of Sennacherib (Isaiah 37:29) that he will put a hook in his nose and a bridle in his lips. It is a bridle causing them to err, forcing them to such methods as will certainly be destructive to themselves and their interest and in which they will be infatuated. God with a word guides his people into the right way (Isaiah 30:21), but with a bridle he turns his enemies headlong upon their own ruin. 4. Here is a rod and a staff, even the voice of the Lord, his word giving orders concerning it, with which the Assyrian shall be beaten down, Isaiah 30:31. The Assyrian had been himself a rod in God's hand for the chastising of his people, and had smitten them, Isaiah 10:5. That was a transient rod; but against the Assyrian shall go forth a grounded staff, that shall give a steady blow, shall stick close to him and strike home, so as to leave an impression upon him. It is a staff with a foundation, founded upon the enemies' deserts and God's determinate counsel. It is a consumption determined (Isaiah 10:23), and therefore there is no escaping it, no getting out of the reach of it; it shall pass in every place where an Assyrian is found, and the Lord shall lay it upon him, and cause it to rest, Isaiah 30:32. Such is the woeful case of those that persist in enmity to God: the wrath of God abides on them. 5. Here is Tophet ordained and prepared for them, Isaiah 30:33. The valley of the son of Hinnom, adjoining to Jerusalem, was called Tophet. In that valley, it is supposed, many of the Assyrian regiments lay encamped, and were there slain by the destroying angel; or there the bodies of those that were so slain were burned. Hezekiah had lately, and from yesterday (so the word is) ordained it; that is, say some, he had cleared it of the images that were set up in it, to which they there burnt their children, and so prepared it to be a receptacle for the dead bodies of their enemies, for the king of Assyria (that is, for his army) it is prepared, and there is fuel enough ready to burn them all; and they shall be consumed as suddenly and effectually as if the fire were kept burning by a continual stream of brimstone, for such the breath of the Lord, his word and his wrath, will be to it. Now as the prophet, in the foregoing promises, slides insensibly into the promises of gospel graces and comforts, so here, in the threatening of the ruin of Sennacherib's army, he points at the final and everlasting destruction of all impenitent sinners. Our Saviour calls the future misery of the damned Gehenna, in allusion to the valley of Hinnom, which gives some countenance to the applying of this to that misery, as also that in the Apocalypse it is so often called the lake that burns with fire and brimstone. This is said to be prepared of old for the devil and his angels, for the greatest of sinners, the proudest, and that think themselves not accountable to any for what they say and do; even for kings it is prepared. It is deep and large, sufficient to receive the world of the ungodly; the pile thereof is fire and much wood. God's wrath is the fire, and sinners make themselves fuel to it; and the breath of the Lord (the power of his anger) kindles it, and will keep it ever burning. See Isaiah 66:24. Wherefore stand in awe and sin not.

_ _ III. The great joy which this should occasion to the people of God. The Assyrian's fall is Jerusalem's triumph (Isaiah 30:29): You shall have a song as in the night, a psalm of praise such as those sing who by night stand in the house of the Lord, and sing to his glory who gives songs in the night. It shall not be a song of vain mirth, but a sacred song, such as was sung when a holy solemnity was kept in a grave and religious manner. Our joy in the fall of the church's enemies must be a holy joy, gladness of heart, as when one goes, with a pipe (such as the sons of the prophets used when they prophesied, 1 Samuel 10:5), to the mountain of the Lord, there to celebrate the praises of the Mighty One of Israel. Nay, in every place where the divine vengeance shall pursue the Assyrians they shall not only fall unlamented, but all their neighbours shall attend their fall with tabrets and harps, pleased to see how God, in battles of shaking, such as shake them out of the world, fights with them (Isaiah 30:32); for when the wicked perish there is shouting; and it is with a particular satisfaction that wise and good men see the ruin of those who, like the Assyrians, have insolently bidden defiance to God and trampled upon all mankind.

John Wesley's Explanatory Notes

Isaiah 30:27

Behold — Here he gives them an earnest of those greater mercies in times to come, by assuring them of the approaching destruction of the Assyrian forces. The name — The Lord himself. From far — From a remote place: even from heaven. Heavy — He will inflict heavy judgments upon them. Indignation — He hath pronounced a severe sentence against them, and will give command for the execution of it.

Geneva Bible Translation Notes

Isaiah 30:27

Behold, (z) the name of the LORD cometh from far, burning [with] his anger, and the burden [of it is] heavy: his lips are full of indignation, and his tongue as a devouring fire:

(z) This threatening is against the Assyrians the chief enemies of the people of God.

Cross-Reference Topical ResearchStrong's Concordance

Isaiah 9:5 For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.
Isaiah 10:16-17 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. ... And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Isaiah 33:12 And the people shall be [as] the burnings of lime: [as] thorns cut up shall they be burned in the fire.
Isaiah 34:9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
Deuteronomy 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Deuteronomy 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.
Psalms 18:7-9 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. ... He bowed the heavens also, and came down: and darkness [was] under his feet.
Psalms 79:5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
Lamentations 1:12-13 [Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger. ... From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate [and] faint all the day.
Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
Nahum 1:5-6 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. ... Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
2 Thessalonians 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Hebrews 12:29 For our God [is] a consuming fire.

the burden thereof:
or, the grievousness of flame

Heb. heaviness.
Zephaniah 3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
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Chain-Reference Bible SearchCross References with Concordance

Dt 32:22; 33:2. Ps 18:7; 79:5. Is 9:5; 10:16; 33:12; 34:9. Lm 1:12. Dn 7:9. Na 1:5. Zp 3:8. 2Th 2:8. He 12:29.

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