Genesis 22:12New American Standard Bible (NASB ©1995) [2]
— He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
King James Version (KJV 1769) [2]
— And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me.
English Revised Version (ERV 1885)
— And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
American Standard Version (ASV 1901) [2]
— And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
Webster's Revision of the KJB (WEB 1833)
— And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only [son].
Darby's Translation (DBY 1890)
— And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.
Rotherham's Emphasized Bible (EBR 1902)
— Then he said, Do not put forth thy hand, unto the young man, neither do to him—anything at all,—for, now, know I that, one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
Young's Literal Translation (YLT 1898)
— and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'
Douay-Rheims Challoner Revision (DR 1750)
— And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.
Geneva Bible (GNV 1560)
— Then he said, Lay not thine hand vpon the childe, neither doe any thing vnto him: for now I know that thou fearest God, seeing for my sake thou hast not spared thine onely sonne.
Original King James Bible (AV 1611) [2]
— And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
Lamsa Bible (1957)
— And he said to him, Do not lay your hand on the boy, neither shall you harm him; for now I know that you are a man who reveres God, seeing that you have not withheld your son, your only son, from me.
Brenton Greek Septuagint (LXX, Restored Names)
— And he said, Lay not thine hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest Elohim, seeing thou hast not withheld thy son, thine only [son] from me. |
And he said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Lay
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
thine hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
413 {0413} Primeאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the lad,
5288 {5288} Primeנַעַרna`ar{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
neither
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
do
x6213 (6213) Complementעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
thou
y6213 [6213] Standardעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
any thing
3972 {3972} Primeמְאוּמָהm@uwmah{meh-oo'-maw}
Apparently a form of H3971; properly a speck or point, that is, (by implication) something; with negative nothing.
unto him: for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
now
6258 {6258} Primeאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
I know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
fearest
3373 {3373} Primeיָרֵאyare'{yaw-ray'}
From H3372; fearing; morally reverent.
´Élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
seeing thou hast not
3808 {3808} Primeלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
withheld
2820 {2820} Primeחָשַׂךְchasak{khaw-sak'}
A prim root; to restrain or (reflexively) refrain; by implication to refuse, spare, preserve; also (by interchange with H2821) to observe.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy son,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thine only
3173 {3173} Primeיָחִידyachiyd{yaw-kheed'}
From H3161; properly united, that is, sole; by implication beloved; also lonely; (feminine) the life (as not to be replace).
[ son] from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
me. |
Genesis 22:12
Lay not thine hand upon the lad — God's time to help his people is, when they are brought to the greatest extremity: the more eminent the danger is, and the nearer to be put in execution, the more wonderful and the more welcome is the deliverance. Now know I that thou fearest God — God knew it before, but now Abraham had given a memorable evidence of it. He need do no more, what he had done was sufficient to prove the religious regard he had to God and his authority. The best evidence of our fearing God is our being willing to honour him with that which is dearest to us, and to part with all to him, or for him. |
Genesis 22:12
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I (f) know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me.
(f) That is, by your true obedience you have declared your living faith. |
- Lay:
1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Jeremiah 19:5 They have built also the high places of Baal, to burn their sons with fire [for] burnt offerings unto Baal, which I commanded not, nor spake [it], neither came [it] into my mind:
Micah 6:6-8 Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? ... He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].
2 Corinthians 8:12 For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.
Hebrews 11:19 Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
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- now:
Genesis 20:11 And Abraham said, Because I thought, Surely the fear of God [is] not in this place; and they will slay me for my wife's sake.
Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Genesis 42:18 And Joseph said unto them the third day, This do, and live; [for] I fear God:
Exodus 20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
1 Samuel 12:24-25 Only fear the LORD, and serve him in truth with all your heart: for consider how great [things] he hath done for you. ... But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
1 Samuel 15:22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Nehemiah 5:15 But the former governors that [had been] before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Job 28:28 And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
Psalms 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalms 25:12 What man [is] he that feareth the LORD? him shall he teach in the way [that] he shall choose.
Psalms 25:14 The secret of the LORD [is] with them that fear him; and he will shew them his covenant.
Psalms 111:10 The fear of the LORD [is] the beginning of wisdom: a good understanding have all they that do [his commandments]: his praise endureth for ever.
Psalms 112:1 Praise ye the LORD. Blessed [is] the man [that] feareth the LORD, [that] delighteth greatly in his commandments.
Psalms 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
Ecclesiastes 8:12-13 Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: ... But it shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God.
Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
Malachi 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 10:37-38 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ... And he that taketh not his cross, and followeth after me, is not worthy of me.
Matthew 16:24 Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me.
Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Acts 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
James 2:21-22 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? ... Seest thou how faith wrought with his works, and by works was faith made perfect?
Revelation 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
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- seeing:
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
1 John 4:9-10 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ... Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.
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