Exodus 29:4New American Standard Bible (NASB ©1995) [2]
— “Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.
King James Version (KJV 1769) [2]
— And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
English Revised Version (ERV 1885)
— And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
American Standard Version (ASV 1901) [2]
— And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
Webster's Revision of the KJB (WEB 1833)
— And Aaron and his sons thou shalt bring to the door of the tabernacle of the congregation, and shalt wash them with water.
Darby's Translation (DBY 1890)
— And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.
Rotherham's Emphasized Bible (EBR 1902)
— And, Aaron and his sons, shalt thou bring near, unto the opening of the tent of meeting,—and shalt bathe them in water.
Young's Literal Translation (YLT 1898)
— 'And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;
Douay-Rheims Challoner Revision (DR 1750)
— And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,
Geneva Bible (GNV 1560)
— And shalt bring Aaron and his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.
Original King James Bible (AV 1611) [2]
— And Aaron and his sonnes thou shalt bring vnto the doore of the Tabernacle of the Congregation, and shalt wash them with water.
Lamsa Bible (1957)
— And Aaron and his sons you shall bring to the door of the tabernacle of the congregation, and you shall wash them with water.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou shalt bring Aaron and his sons to the doors of the tabernacle of testimony, and thou shalt wash them with water.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Aharon and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. |
And
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
thou shalt bring
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the door
6607 {6607} Primeפֶּתַחpethach{peh'-thakh}
From H6605; an opening (literally), that is, door ( gate) or entrance way.
of the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation,
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
and shalt wash
7364 {7364} Primeרָחַץrachats{raw-khats'}
A primitive root; to lave (the whole or a part of the thing).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
them with water.
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen. |
Exodus 29:4-9
_ _ Aaron and his sons thou shalt bring unto the door of the tabernacle — as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel’s king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration.
_ _ wash them with water. And ... take the garments — The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isaiah 52:11; John 13:10; 2 Corinthians 7:1; 1 Peter 3:21). In like manner, the investiture with the holy garments signified their being clothed with righteousness (Revelation 19:8) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church (Leviticus 10:7; Psalms 45:7; Isaiah 61:1; 1 John 2:27), and as he was officially a type of Christ (Hebrews 7:26; John 3:34; also Matthew 3:16; Matthew 11:29). |
Exodus 29:4
They were to be consecrated at the door of the tabernacle — God was pleased to dwell in the tabernacle, the people attending in the courts, so that the door between the court and the tabernacle was the fittest place for them to be consecrated in, who were to mediate between God and man, and to stand between both, and lay their hands (as it were) upon both. Here they were to be washed, signifying that they must be clean who bear the vessels of the Lord, Isaiah 52:11. And they were to be clothed with the holy garments, to signify that it was not sufficient for them to put away the pollutions of sin, but they must put on the graces of the Spirit, be clothed with righteousness, Psalms 132:9. They must be girded, as men prepared and strengthened for their work; and they must be robed and crowned, as men that counted their work and office their true honour. |
- unto the door:
Exodus 26:36 And thou shalt make an hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
Exodus 40:28 And he set up the hanging [at] the door of the tabernacle.
Leviticus 8:3-6 And gather thou all the congregation together unto the door of the tabernacle of the congregation. ... And Moses brought Aaron and his sons, and washed them with water.
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- wash them:
Exodus 30:18-21 Thou shalt also make a laver [of] brass, and his foot [also of] brass, to wash [withal]: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. ... So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, [even] to him and to his seed throughout their generations.
Exodus 40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
Leviticus 8:6 And Moses brought Aaron and his sons, and washed them with water.
Leviticus 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Deuteronomy 23:11 But it shall be, when evening cometh on, he shall wash [himself] with water: and when the sun is down, he shall come into the camp [again].
Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
John 13:8-10 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. ... Jesus saith to him, He that is washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all.
Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
1 Peter 3:21 The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Revelation 1:5-6 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ... And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
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