Deuteronomy 14:29New American Standard Bible (NASB ©1995) [2]
— “The Levite, because he has no portion or inheritance among you, and the alien, the orphan and the widow who are in your town, shall come and eat and be satisfied, in order that the LORD your God may bless you in all the work of your hand which you do.
King James Version (KJV 1769) [2]
— And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
English Revised Version (ERV 1885)
— and the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
American Standard Version (ASV 1901) [2]
— and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.
Webster's Revision of the KJB (WEB 1833)
— And the Levite, (because he hath no part nor inheritance with thee) and the stranger, and the fatherless, and the widow, who [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.
Darby's Translation (DBY 1890)
— and the Levite—for he hath no portion nor inheritance with thee—and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.
Rotherham's Emphasized Bible (EBR 1902)
— and the Levite shall come in—because he hath neither portion nor inheritance with thee—and the sojourner, and the fatherless, and the widow, who are within thy gates, and they shall eat and be satisfied,—that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.
Young's Literal Translation (YLT 1898)
— and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who [are] within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.
Douay-Rheims Challoner Revision (DR 1750)
— And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.
Geneva Bible (GNV 1560)
— Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.
Original King James Bible (AV 1611) [2]
— And the Leuite, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe which are within thy gates, shall come and shal eate, and be satisfied, that the LORD thy God may blesse thee, in all the worke of thine hande which thou doest.
Lamsa Bible (1957)
— And the Levite, who has no portion nor inheritance with you, and the proselyte and the orphan and the widow who are within your towns shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you shall do.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Levite shall come, because he has no part or lot with thee, and the stranger, and the orphan, and the widow which is in thy cities; and they shall eat and be filled, that the Lord thy God may bless thee in all the works which thou shalt do.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the Lewi, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that Yahweh thy Elohim may bless thee in all the work of thine hand which thou doest. |
And the
Lëwî
לֵוִי,
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
(because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath no
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
part
2506 {2506} Primeחֵלֶקcheleq{khay'-lek}
From H2505; properly smoothness (of the tongue); also an allotment.
nor inheritance
5159 {5159} Primeנַחֲלָהnachalah{nakh-al-aw'}
From H5157 (in its usual sense); properly something inherited, that is, (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
thee,) and the stranger,
1616 {1616} Primeגֵּרger{gare}
From H1481; properly a guest; by implication a foreigner.
and the fatherless,
3490 {3490} Primeיָתוֹםyathowm{yaw-thome'}
From an unused root meaning to be lonely; a bereaved person.
and the widow,
490 {0490} Primeאַלְמָנָה'almanah{al-maw-naw'}
Feminine of H0488; a widow; also a desolate place.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ are] within thy gates,
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
shall come,
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and shall eat
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and be satisfied;
7646 {7646} Primeשָׂבַעsaba`{saw-bah'}
A primitive root; to sate, that is, fill to satisfaction (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
may bless
1288 {1288} Primeבּרךְbarak{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
thee in all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the work
4639 {4639} Primeמַעֲשֶׂהma`aseh{mah-as-eh'}
From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property.
of thine hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou doest.
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
- he hath:
Deuteronomy 14:27 And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Deuteronomy 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [is] within your gates; forasmuch as he hath no part nor inheritance with you.
|
- the stranger:
Deuteronomy 16:11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which the LORD thy God hath chosen to place his name there.
Deuteronomy 16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that [are] within thy gates.
Deuteronomy 24:19-21 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. ... When thou gatherest the grapes of thy vineyard, thou shalt not glean [it] afterward: it shall be for the stranger, for the fatherless, and for the widow.
Deuteronomy 26:12-13 When thou hast made an end of tithing all the tithes of thine increase the third year, [which is] the year of tithing, and hast given [it] unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; ... Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of [mine] house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten [them]:
Exodus 22:21-24 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. ... And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
Leviticus 19:34 [But] the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I [am] the LORD your God.
Job 31:16-22 If I have withheld the poor from [their] desire, or have caused the eyes of the widow to fail; ... [Then] let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Luke 14:12-14 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee. ... And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
|
- that the LORD[YHWH]:
Deuteronomy 15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
Psalms 41:1 [[To the chief Musician, A Psalm of David.]] Blessed [is] he that considereth the poor: the LORD will deliver him in time of trouble.
Proverbs 3:9-10 Honour the LORD with thy substance, and with the firstfruits of all thine increase: ... So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Proverbs 11:24 There is that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.
Proverbs 19:17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Isaiah 58:7-12 [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? ... And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Malachi 3:10-11 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it]. ... And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
Luke 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
2 Corinthians 9:6-11 But this [I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. ... Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
|
  |
|
|
