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Acts 5:24

New American Standard Bible (NASB ©1995) [2]
— Now when the captain of the temple [guard] and the chief priests heard these words, they were greatly perplexed about them as to what would come of this.
King James Version (KJV 1769) [2]
— Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
English Revised Version (ERV 1885)
— Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
American Standard Version (ASV 1901) [2]
— Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
Webster's Revision of the KJB (WEB 1833)
— Now when the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them to what this would grow.
Darby's Translation (DBY 1890)
— And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
Rotherham's Emphasized Bible (EBR 1902)
— Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them—what perhaps this might come to.
Young's Literal Translation (YLT 1898)
— And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;
Douay-Rheims Challoner Revision (DR 1750)
— Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.
Geneva Bible (GNV 1560)
— Then when the chiefe Priest, and the captaine of the Temple, and the hie Priestes heard these things, they doubted of them, whereunto this would growe.
Original King James Bible (AV 1611) [2]
— Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow.
Lamsa Bible (1957)
— When the high priest and the leaders of the temple heard these words, they were astonished at them and they were reasoning how it could happen,
John Etheridge Peshitta-Aramaic NT (1849)
— And when the chief priests and rulers of the temple heard these words, they were astounded by them, and reasoned, what this was.
James Murdock Peshitta-Aramaic NT (1852)
— And when the chief priests and rulers of the temple heard these words, they were astonished at them; and they studied what this could mean.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
y5037
[5037] Standard
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
the x5037
(5037) Complement
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
x3739
(3739) Complement
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
high priest 2409
{2409} Prime
ἱερεύς
hiereus
{hee-er-yooce'}
From G2413; a priest (literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
captain 4755
{4755} Prime
στρατηγός
strategos
{strat-ay-gos'}
From the base of G4756 and G0071 or G2233; a general, that is, (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple wardens.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
heard 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
these 5128
{5128} Prime
τούτους
toutous
{too'-tooce}
Accusative plural masculine of G3778; these (persons, as object of verb or preposition).
things, 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
they doubted 1280
{1280} Prime
διαπορέω
diaporeo
{dee-ap-or-eh'-o}
From G1223 and G0639; to be thoroughly nonplussed.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
of 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
whereunto 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
y302
[0302] Standard
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
this 5124
{5124} Prime
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
would grow. 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5636
<5636> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Optative (See G5793)
Count - 18
x302
(0302) Complement
ἄν
an
{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
Jamieson-Fausset-Brown Commentary

Acts 5:24-26

_ _ they doubted — “were in perplexity.”

Matthew Henry's Commentary

See commentary on Acts 5:17-25.

John Wesley's Explanatory Notes

Acts 5:24

They doubted what this should be — They were even at their wits' end. The world, in persecuting the children of God, entangle themselves in numberless difficulties.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the captain:

Acts 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Acts 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Luke 22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

they:

Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Acts 4:16-17 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it]. ... But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Acts 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
John 11:47-48 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. ... If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.
John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

this:

Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isaiah 53:1-2 Who hath believed our report? and to whom is the arm of the LORD revealed? ... For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.
Daniel 2:34-35 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces. ... Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:44-45 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. ... Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
Zechariah 6:12-13 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: ... Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Mark 4:30-32 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? ... But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
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Chain-Reference Bible SearchCross References with Concordance

Is 9:7; 53:1. Dn 2:34, 44. Zc 6:12. Mk 4:30. Lk 22:4, 52. Jn 11:47; 12:19. Ac 2:12; 4:1, 16, 21; 5:26.

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